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Heart of Darkness does raise several issues when used in a teaching context. For instance, the novella depicts the Congolese as primitive, animalistic, ignorant, and superstitious. Thus, it perpetuates racist tropes about Africans that unfortunately still exist today. In an era marked by heightened awareness of racial and social inequality, the language in Heart of Darkness becomes extremely offensive because it subjects the racialized reader to language that is hard to digest. However, this essay attempts to illustrate how a critical reading of Heart of Darkness shows that the novella is far too complex to be reduced to the epitome of racist discourse, namely because it illustrates the inherent ambivalence that characterizes the Victorian, imperialist, colonizing West. Taught the right way, Heart of Darkness has the potential to provide students with the knowledge necessary to comprehend that race is a social construct that is developed, generated, and replicated discursively through various ideologies with the express intention of defending the unequal treatment of people and groups

This thesis aims to examine the manifestation of ecophobia in negative emotional expressions in Heart of Darkness by Joseph Conrad and “The Man Whom the Trees Loved” by Algernon Blackwood and how this relates to colonialism and colonial anxiety. The term ecophobia, popularized by Simon C. Estok, describes deep rooted, negative emotions and attitudes towards the natural environment that is prevalent in most of humanity. This thesis implements the theory of the origin of ecophobia, described by Brian Deyo as a fear of nature’s indifference towards humans and how it confronts us with our own dreaded mortality. According to theories on ecophobia, colonialism has been a successful method to expand western control over the nature that has been perceived as a threat to our existence.Previous research of Heart of Darkness and “The Man Whom the Trees Loved” have not delved into how the negative emotions toward nature and the primitive relates to the root cause of the fears – the fear of our own mortality. This thesis aims to fill that gap. The analysis shows how the main characters of each work display negative emotions according to three categories related to theories of ecophobia: a fear of the primitive core of the civilized man, a fear of transgressions that threatens western narratives and methods used to cover up the fact that we are mortal animals, and a fear of attack against ourselves or our culture that occurs when the methods and narratives fail.

This study examines the significance of sounds and silence in Joseph Conrad’s novella Heart of Darkness (1902). The importance of visual effects has repeatedly been analyzed and therefore, it is high time to explore the text from an auditory perspective. By comparing and contrasting Victorian city sounds to sounds in the wilderness, I show that the urban and rural worlds have a great deal in common. Furthermore, by deconstructing the seemingly stable binary opposition of sound and silence as well as that of civilization and wilderness, it becomes evident that they are related and depend on one another. This paper also examines noise and how it is used as a means of power. Moreover, it deals with Thomas Edison’s invention, the phonograph, as an implicit discursive device in the text. In conclusion, it is argued that the sonic environment is of high significance and should therefore not be ignored and readers must try to close their eyes in order to hear what is said.

<p>The aim of this study is to compare metaphors from the 1970 edition of Joseph Conrsd's Heart of Darkness (originally published in 1902) with their Swedish translations in Mörkrets Hjärta, by Einar Hecksher (2006), to see how mwtaphors have been translated from English into Swedish, i.e. to see if there are any structural differences which cause semantic differences to the metaphors. By comparing the original metaphors with their translations, it is possible to point to difficulties, which may cause problems in the translation process. One example indicates that homonyms can be a problem. Nearly all of the English metaphors have been translated as metaphors in Swedish as well. About half of the metaphors studied have been semantically changed in their translations, yet without any pragmatic differences compared to the originals. It seems not that important which theory about metaphors (e.g. Lakoff, Leech, Levinson, Black) is more 'applicable' than the others with regard to translation. The result of translation of metaphors is more likely due to the translator's perception of the source language, rather than to theories about metaphors per se.</p>

The novel shows how a young Indo-Guyanese immigrant to the UK is racialized; aspiring to leave behind the "messiness" and confusion of the poverty-stricken immigrant lives he sees around him, he goes to Cambridge. The story is narrated by this character long after, in ways that reveal how this aspiration was assimilative and colonizing, encouraging him to abandon his friends and his roots. His life story makes it clear how different systems of racial categorization work in Guyana and in the UK to violently separate those who might be friends, lovers, and allies.

Denna studie är en analys av romanen Heart of Darkness (1902) och novellen An outpost ofprogress (1898) av Joseph Conrad (1857-1924) i syfte att undersöka berättelsernashuvudsakliga tematik ur en postkolonial infallsvinkel samt vad Conrads avsikt tycks ha varitmed porträtteringen av elfenbensagenten Kurtz. För att genomföra denna analys har jag gjorten närläsning av Heart of Darkness samt An outpost of progress och samtidigt tolkathändelseförloppen.Tolkningarna är delvis mina egna samt delvis baserat på tidigare forskning. Efter att hagenomfört dessa närläsningar är min slutsats att Conrads huvudsakliga avsikt var att skildaden mänskliga moralens förfall genom den ondskefulla girigheten. Det är denna girighet somhan definierar som det mörka i en människas hjärta. Genom framställningen av Kurtz visarhan exempel på detta samt hur farlig en skicklig retoriker kan vara.

The aim of this study is to compare metaphors from the 1970 edition of Joseph Conrsd's Heart of Darkness (originally published in 1902) with their Swedish translations in Mörkrets Hjärta, by Einar Hecksher (2006), to see how mwtaphors have been translated from English into Swedish, i.e. to see if there are any structural differences which cause semantic differences to the metaphors. By comparing the original metaphors with their translations, it is possible to point to difficulties, which may cause problems in the translation process. One example indicates that homonyms can be a problem. Nearly all of the English metaphors have been translated as metaphors in Swedish as well. About half of the metaphors studied have been semantically changed in their translations, yet without any pragmatic differences compared to the originals. It seems not that important which theory about metaphors (e.g. Lakoff, Leech, Levinson, Black) is more 'applicable' than the others with regard to translation. The result of translation of metaphors is more likely due to the translator's perception of the source language, rather than to theories about metaphors per se.

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In this essay the use of othering in the novels Heart of Darkness by Joseph Conrad and Paradise by Abdulrazak Gurnah is compared. The comparative reading is carried out through the lens of a postcolonial framework comprising thoughts and ideas of, among others Edward Said and Ania Loomba. The analysis of this essay shows that while the othering in Heart of Darkness is based on an ideologically motivated conception of European superiority resulting in racism, the othering in Paradise is based on the status levels in the precolonial East Africa, where in the end economic wealth, culture and religion decided everyone’s position within the system.