Background: Every day Lesbian, Gay, Bisexual and Transsexual (LGBT-persons [LGBT]) meet difficulties in life. Within healthcare they face discrimination and difficulties. The development of LGBT in society is on the rise, but still persons who don't fit the sexuality norm struggles to be accepted. Aim: The aim was to discover if nurses values effect on the meeting with persons who don't fit the sexuality norm. Method: This paper is a literature review which is based on nine quantitative articles. All the articles were analyzed by the authors looking for similarities and differences. Results: The result of the literature review was that the nurse's values do effect on their attitudes toward LGBT-persons. The result showed that nurses who had previous experience in LGBT-persons was more accepting in their meeting. It also shows that the nurse's ethnicity and religious values had effect on their attitude toward LGBT-persons. Overall majority weighs toward difficulties in the meeting with persons who don't fit the sexuality norm. Subcategories became accepting in the meeting, difficulties in the meeting, ethnicities and accepting and previous experience with LGBT-persons. Conclusion: Nurses today is more accepting in the meeting with LGBT-persons than they were 10 years ago. Still persons who don't fit the sexuality norm is feeling discriminated because of their sexuality. Nurses need more knowledge about how they can make LGBT-persons feel more accepted in their meeting. More research about LGBT-persons in healthcare is needed.

Homophobia plays a significant role in the treatment of individuals who identify as lesbian, gay, bisexual, or transgender (LGBT). The purpose of this study is to explore the presence of these types of negative attitudes as they present themselves in the nursing workforce. 520 registered nurses were contacted via email to partake in a survey assessing homophobic attitudes and perceptions regarding nursing care of LGBT persons. A total of 27 registered nurses responded and the resulting data were analyzed using descriptive statistics. A majority of registered nurses were female (89.3%), greater than 40 years of age (75%), white (75%), heterosexual (96.4%), and Christian (67.9%) with a Bachelor’s degree or less (57.1%). Homophobia scores averaged 27 on a scale from 12-60, higher scores translating to greater homophobia levels. This value is on the lower end of the scale, which interprets to lower levels of homophobia among the participants. While some of these scores did show the existence of negative attitudes toward LGBT individuals among participants, further investigation is needed with a larger, more representative sample. As a result, it is difficult to determine whether LGBT relations are improving with registered nurses.

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In many regards, the Black church has been incapable of reaching its fullest potential given its embrace of sexist and heterosexist theologies that marginalize and demonize women and our LGBTQ siblings. This project examines the source of these pernicious theologies and presents an inclusive alternative rooted in the radical love ethic best demonstrated through the life and ministry of Jesus Christ. Appropriating Thomas Groome’s Shared Christian Praxis pedagogy, this project sets forth a path for critically evaluating existing theologies within the Black church; and establishes practices for reconstructing inclusive theologies, in community. By establishing theological foundations that reject the perpetuation of oppression, the Black church can more fully live into its Christian witness, more faithfully engage the work of liberation and more genuinely resemble the Christ whom we seek to serve.

Li, Ming. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2010. / Includes bibliographical references (leaves 74-76). / Abstracts in English and Chinese. / Introduction --- p.1 / Chapter Section I: --- Literature Review --- p.5 / Homosexuals in China --- p.5 / The Invisible Lesbians --- p.6 / Minority Stress --- p.9 / Minority Stress Model --- p.10 / Understanding Lesbians' Stresses in the Chinese Context --- p.13 / Chapter Section II: --- Methodology --- p.17 / Sampling --- p.17 / Data Collection --- p.20 / Data Analysis --- p.22 / Sample Description --- p.23 / Limitations --- p.24 / Chapter Section III: --- Stresses among Lesbians --- p.26 / Family --- p.27 / Labor Market and Workplace --- p.33 / Intimate Relationship --- p.37 / Chapter Section IV: --- Different Identities under the Same Name --- p.46 / Gendered Understanding of Lesbian Identity --- p.46 / Components of Lesbian Identity --- p.58 / Relating Minority Identity to Stress --- p.63 / Chapter Section V: --- Conclusion --- p.69 / References --- p.74

Submitted in fulfillment of the requirements of the Degree of Master of Applied Arts: Graphic Design, Durban University of Technology, 2017. / This study explores connections between masculinity and homophobia in a Faculty of Arts and Design at a South African university. Connections between masculinity and homophobia may have consequences for the visual representation of the male body in graphic design. Literature suggests that gender is socially constructed and performed, and that masculinity and homophobia are connected. As such understanding this connection might assist graphic designers who are often tasked with visually representing gendered bodies. The study uses critical theory as the research orientation for inquiry, which is then related to masculinity studies. Photo elicitation using context-free images of male body language in focus groups is the main data generation strategy. Multimodal Critical Discourse Analysis with particular reference to participants’ personal stake and interest in masculinity are employed as analytical tools. Overall, the research data reveals four discursive ‘positions’ in relation to visual perceptions of body language: human or situational performance of masculinity, socially gendered performance of masculinity, effeminate or ‘gay’ performance of masculinity, and homosexual performance of masculinity. However, in the data these positions overlap and combine when participants manage their stake or interest in masculinity. The thesis of this study is therefore that homophobic visual perceptions of masculinity may permeate gender performance as ‘fault lines’. Although the study finds these homophobic fault lines in visual perceptions of masculinity, there is also evidence of acceptance of non-mainstream forms of masculinity. / M

AAMSM (African American men who have sex with men) endure homophobia and racism in their political realities because of their identity. How do multiple oppressions impact the experiences of AAMSM participating within Black churches? Despite the Black church's legacy for liberating African Americans, AAMSM feel demonized and alienated while enduring religion-based homophobia espoused within many Black churches. In the church, AAMSM are pushed further down the hierarchy of oppression and privilege. In response to these observations, this thesis employs a sexual discourse of resistance. I engage this discourse with a literature review in order to discover links between homophobia and AAMSM in an interdisciplinary manner. Jungian psychology is then utilized to interpret internalized oppression. This leads to a discussion of social and religious justice for AAMSM in the Black church through the lens of liberation theology. While the oppressed have become oppressors within the Black church as regards AAMSM, liberation theology affirms all of humanity. Liberation theology provides a message of love for AAMSM and a source of Christian ethics for the Black church.

This thesis analyzes the origin and impact of Black homophobia found in activist spaces of mid- to late-twentieth-century American society. Black gay Americans were subjected to intersecting forms of systemic and cultural oppression that were exceedingly hard to escape due to both the homophobia in Black spaces and the racism in gay spaces. Black gay activists and artists thus had to create their own avenues of expression where they and others could fully embrace what it meant to be Black and gay. This work utilizes a Black feminist framework to explore the roots of Black homophobia and how this type of bigotry was able to so deeply infiltrate Black activist spaces like the Civil Rights Movement and the Black Panther Party. Black homophobia originated as a response to White supremacist domination of the Black body, and was able to spread through the community for generations through paths such as hypermasculinity, the Black church, and misogynoir. The experiences and voices of Black gay activists and artists are at the forefront of this work in an effort to shine a light on a group often overlooked by Black history and LGBTQ history alike. This thesis works to fill in one of the many gaps present in the historiography pertaining to Black gay life in America, though more contributions can and should be made in order to shift the field away from its historic focus on the White gay male. An investigation of Black gay exclusion from Black and gay activist spaces offers valuable insight into how Black gay activists and artists persevered and cultivated their own spheres of inclusion within a society that fundamentally opposed virtually every part of their identities.

This study is an inquiry into discourses which influence gay people's lives. Foucault's ideas regarding knowledge, power, discipline, discourse and sexuality form the epistemological background enabling a social constructivist-deconstructive analysis of these concepts in relation to the problem of homosexuality. The theological origins of influential discourses form the focus of one chapter. Additional discursive fields - such as psychology, education, the military and legislature - are also investigated. Besides the research initiator, three other participants shared their experiences of being gay in a conservative religious context. The narrative analysis spawned five themes of discourse ranging from homophobic discourses - which invite oppression into silence - through reverse-discourse, to those discourses which encourage free expression of gayness. The study seems to support a Foucauldian view that there are various influential power-relations which contest for the right to define human sexuality. Judging from the study, homosexuals do not appear to be powerless or completely silenced at all. / Practical Theology / MTH - SPEC PAST THERAPY