L’objectif majeur de ce travail est de dresser un bilan de l’ensemble des litiges soumis et susceptibles d’être soumis aux juges relevant du droit international pénal ayant eu lieu dans les pays inter lacustres d’Afrique. Il articule autour des quatre axes principaux. Le premier axe consiste à placer le droit international pénal dans l’ensemble du droit international moderne. Le deuxième axe consiste à situer la criminalité de masse de la sous-région des pays inter lacustres d’Afrique dans le temps et dans l’espace tout en s’attardant sur le contexte politique et social dans lequel elle a eu lieu, son ampleur et son inhumanité. Le troisième axe quant à lui, s’attarde à la démonstration de quelles formes (chapeaux des crimes, et crimes sous-jacents) les crimes contre la paix et la sécurité de l’humanité se sont manifestés dans la sous-région des pays inter lacustres d’Afrique. Le quatrième et le dernier axe étudie les modes de participation aux crimes. Autrement, Il s’agit de passer en revue de la jurisprudence pour voir sous quels types de responsabilité les criminels des pays inter lacustres d’Afrique répondaient à leurs actes. Le présent travail permet d’étudier de long en large le génocide des Tutsis au Rwanda et s’attarde sur les éléments constitutifs des massacres perpétrés contre les communautés des hutus au Burundi, au Rwanda et au Congo dont l’hypothèse du génocide est fort avancée par le monde académique et diplomatique. Cela terminé, cette recherche analyse la jurisprudence des cours et tribunaux internationaux pour étudier les éléments contextuels et les crimes sous-jacents aux crimes de guerre et des crimes contre l’humanité. Il permet de comprendre d’une manière typique et circonstanciée les groupes protégés par les conventions internationales de droit humanitaires et les scénarios dans lesquels ce droit a été violé. En dernière analyse, ce travail étudie les modes de participation aux crimes contre la paix et la sécurité de l’humanité qui ont enclenché les responsabilités des criminels des pays inter lacustres d’Afriques. Les modes collectifs tels que les entreprises criminelles communes et la responsabilité du chef hiérarchiques sont succinctement étudiés en prenant pour cas d’études les massacres ayant eu lieu dans la région susmentionnée. / This thesis aims at making an update compilation of the all crimes perpetrated in Democratic Republic of Congo, in Burundi in Uganda and in Rwanda. The above said crimes are those related to the international law judged and those to be judged by international criminal courts and tribunals. Our thesis articulates around four main sub topics. The first consist of studying the high moments of international criminal law and the place of this branch of law in international law arena. The second studies the high moments of mass killings in the inter-lacustrine region of Africa while the third identifies the crimes against the peace and security of humanity perpetrated in the above-mentioned region. These crimes include genocide, crimes against humanity and war crimes. The fourth and final area of focus demonstrates the forms of international criminal responsibility developed by Law case in International Criminal tribunal for Rwanda and in International criminal court as well. The present research explores broadly the genocide perpetrated against Tutsi in Rwanda and focuses on the elements of the massacres perpetrated against the hutu communities in Burundi, Rwanda and Democratic Republic of Congo on which genocide hypothesis is highly advanced by international community and some scholars. Moreover, this research has analyzed the jurisprudence of international courts and tribunals to study contextual elements and additional infractions to war crimes, and crimes against humanity. It provides a typical and comprehensive understanding of the groups protected by the international humanitarian law conventions and the scenarios in which this right has been violated. At the end, this work examines the liability in the crimes against the peace and security of humanity that have triggered the responsibility of criminals. The collective types of participation including joint criminal enterprises and command responsibility by taking the cases of study the massacres perpetrated in the above-mentioned region.

The purpose of this essay is to examine J.G. Ballard’s The Drowned World to investigate how the relationship between humans and nature affects humanity, and whether humanity is indestructible. By performing an eco-critical reading of The Drowned World, the protagonist’s actions and choices on his journey are examined, as well as how they affect his partner, comrades and nature. In this process, the result was that a complete lack of conscious humanity is impossible as the basic human instincts linger. Furthermore, this essay provides didactical approaches to teaching this novel in an upper-secondary school classroom as well as insight into the many aspects of the novel, which are comparable to modern day society on terms of politics, globalism and environmentalism.

The aim of the Masters thesis is to connect Masaryk's theoretical thinking about democracy with his political practice. The first part of this thesis explains the concept of democracy and changes of the approaches to democracy in European thought. The second part clarifies the Masaryk's thoughts on democracy, politics, morality, humanity and realism which develops in the context of Czech nation and it's history. The third and final part of this thesis depicts the Masaryk practical politics and his participation in public life. In particular it describes the public disputes in which Masaryk figured, his parliamentary activities, a working and a program of czechoslovak resistence abroad and his life as the President of the Czechoslovak Republic. The analytical and comparative methods are used in this thesis. Keywords democracy, policy, morality, humanity, realism, czech question

LL.D. / Millions of human lives have been affected by gross human rights violations since 1945. Genocide and crimes against humanity have been perpetrated repeatedly against civilians despite the vow after the Holocaust that such atrocities would “never again” occur. The Holocaust acts were not criminalised as “genocide” in the London Charter, but as “persecutions on political, racial or religious grounds” under the broader international crime of “crimes against humanity”. “Genocide” was criminalised on 9 December 1948 by the adoption of the Convention on the Prevention and Punishment of the Crime of Genocide by the United Nations General Assembly. Two main obligations were imposed on signatory states by Article I of the Genocide Convention, namely to prevent the commission of the international crime of genocide, and the obligation to punish the perpetrators of such a crime. Both genocide and crimes against humanity form part of the “most serious crimes of concern to the international community as a whole”, which are also gross human rights violations. It is of interest to all states of the international community to prevent the commission of these gross human rights violations and to prosecute perpetrators. The prohibition of the international crimes of genocide and crimes against humanity is erga omnes in nature. The research objective of this doctoral thesis is to analyse the causes for the repeated failure of the international community to fulfil the erga omnes obligation to prevent and prosecute gross human rights violations. This endeavour is furthermore aimed at formulating recommendations that will enhance future compliance with the erga omnes obligation in accordance with the international legal developments that will form the subject matter of the thesis. The thesis consists of five parts. Part 1 is an introduction in which the research objective and aims of the thesis are explained and demarcated, as well as the issues focused upon. Core legal concepts, terms and notions explained in Part 1 include “gross human rightsviolations”, “erga omnes obligation”, “jus cogens norms”, “customary international law”, “states upon whom the erga omnes obligations to prevent and prosecute gross human rights violations are imposed”, “the obligation to prevent”, “the obligation to prosecute”, “state responsibility”, “individual criminal responsibility”, “state immunity”, and various other terms. Part 1 further explains the research methodology followed in the thesis and contains a brief overview of the parts and chapters.

Magister Legum / In the aftermath of World War Two, the International Community has shown a renewed commitment towards the protection of human rights. However, whether during wars or under dictatorial regimes, numerous human rights abuses occurred everywhere in the world, from Latin America to Eastern Europe and from Southern Europe to Africa. Countries which experienced oppressive governance or outrageous atrocities has to address the legacies of their past on the return of democratic rule or peace. In other words, they had to emerge from the darkness of dictatorship or civil war in order to establish a democracy. Today, after 14 years of civil war, Liberia is faced with the challenge of achieving a successful transition where the imperatives of truth, justice and reconciliation need to be met. The purpose of this research paper was to make some recommendations on the way the accountability process in Liberia should be shaped as far as prosecution is concerned. / South Africa

Philosophiae Doctor - PhD / This study entails a constructive contribution towards a contemporary reinterpretation, within the Akan context, of the classic Christian notion of Christ's person and work as Mediator between God and humanity. Specifically, I endeavour to reinterpret aspects of the Christian confession of faith as formulated by the Council of Chalcedon (451) that, Jesus Christ is “truly God” (vere Deus) as well as “truly human”(vere homo). I build on the notion that the relationship between these two claims may also be understood in terms of the one "person" and the two "natures" of Jesus Christ. The work of Christ is reinterpreted from this perspective. The thesis is divided into two main parts. The first part, which covers the first four chapters, entail reviews of some of the dominant African Christologies - with particular reference to divine conqueror and ancestor Christologies. In these chapters, the adequacy of the mentioned Christologies is assessed with reference to the Nicene/Chalcedonian confessional definition concerning the person of Christ. The conclusion reached is that these Christologies do not adequately express the person of Christ as truly divine as well as truly human as defined by the first four ecumenical councils. As a result, these Christologies also express the work of Christ, particularly his atonement in a less adequate way. / South Africa

Magister Legum - LLM / This paper will explore the history of the outbreak of religious related violence in Nigeria and the response of Nigeria and the African Union to the acts of the Boko Haram group both legally and procedurally. The intervention of the ICC as a viable option to combat the scourge of the group will also be examined. Other options such as trial in the Court of third States under the principle of universal jurisdiction and a special court jointly facilitated by the States involved will also be assessed.

Il est indéniable que la notion de la famille dans l’œuvre camusienne est centrale ; cet axe fondamental est soutenu par d’autres thèmes majeurs, tels que la fraternité, la solidarité, et surtout l’humanité. Nous avons opté pour quatre axes pour les analyser :Dans la première partie, la filiation naturelle, il s’agit moins de montrer la part autobiographique que de démontrer l’impact des figures familiales sur l’œuvre camusienne. La progression du personnage du fils vers le cycle de la révolte participe à l’émergence d’un désir de fraternité ; celui-ci fait l’objet de la deuxième partie.L’étude de cette tendance vers la fraternité nous permet de déceler une mesure nécessaire dans les relations. Cette mesure, rappelée dans « le silence éloquent » d’une mère, met en évidence l’importance de la « pensée solaire », inhérente à la Méditerranée ancestrale, étudiée dans la troisième partie. Les paradigmes rattachés à cette mer ancestrale ne sont pas exclusifs à une communauté sans une autre ; leur adoption dans l’œuvre camusienne permet à celle-ci d’aspirer vers une parenté plus large : la parenté dans l’humanité, analysée dans la dernière partie. Nous avons conclu à la nécessité d’imaginer « le premier homme » heureux ; l’inachèvement du Premier homme ne devrait pas, en effet, estomper l’évolution de la conception de la famille vers une parenté humaine, mise en évidence dans mythe de l’autochtonie. / The notion of family is highly central to Camus’s work. The axial nature of this concept is an impetus to begin this thesis which aims at examining the expanse of this concept on Camus’s thinking. This major theme is supported by other ones as brotherhood, solidarity and above all humanity. We have chosen to divide it on four parts of analysis:The first part deals with natural descent. It is more about the impact of family characters on Camus’s work than on the autobiographical side; dealt throughout the three adopted cycles Absurdism, revolt, and at last love and reconciliation. The evolution of the son character towards the cycle of revolt in the mid of inevitable ups and downs took part in the emergence of fraternity desire, and this is the major theme in the second part. The study of this trend towards brotherhood has allowed us to uncover a necessary measure in the relationships. This measure recalled in “the eloquent silence” enhance the importance of “la pensée solaire” inherent in the ancestral Mediterranean Sea, and this makes it an object of study in the third part. The paradigms linked to this ancestral Sea are not exclusively specific to one community without another. Their adoption in Camus’s work allowed it to strive towards a larger parenthood; the parenthood of humanity dealt with in the last part. We have concluded by asserting the necessity of imagining the “first man” happy. The incompletion of Le Premier homme should not blur the evolution of the family conception to a human relationship, highlighted in the myth of autochthony.

From human to human(e) is an exploration of ways of coming to understand what it means to be(come) human and to belong (Vanier, 2003) while living and working as an educator in a disadvantaged community. In this sense, the purpose of this dissertation is the exploration of understanding what it might mean to be a ‘Foundation Phase’ (Primary/Elementary School) educator in a context of constructed poverty and disadvantage (Swanson 2004), thereby contributing to the field of education in this area, whilst embracing a practice of freedom and fostering apertures of hope and transcendence. This reflexive, rhizomatic narrative journeying (ibid) attempts to reach out to humanity via an interdisciplinary and arts-based approach that attempts to address concerns of inequity and pedagogical in-access and evokes the spiritual, emotive and philosophical in drawing attention to the ethical irresponsibility and socio-spiritual repercussions of ignoring social disadvantage in education. It includes inherences and impressions of humaneness in education. It seeks both introspection and insight into what ‘the human condition’ might mean to a just and robust education of children. In this sense, it is a personal inquiry as reflexive narrative journeying (ibid) based on twenty seven years of teaching in a primary school in a vulnerable and economically-impoverished community in the province of KwaZulu Natal in South Africa. As a writing-as-inquiry journeying, I engage with ‘critical rhizomatic narrative’ methodology (Swanson, 2004) as it resonates with the explorations of lived experiences that pertain to emotions, feelings, values and spirituality and because it enables a process of seeking what it might mean to be(come) human(e). This study is a philosophical rhizomatic narrative rendering which is an approach to(wards) understandings of personal growth and spirituality through understanding the various emergent journeys of life and the meanings that we can elicit from them to become more human and thus more humane.

The aim of this work is to show that criticisms of Kantian ethics from the field of virtue ethics misfire because they rely on a widespread reading of Kant which centers on the Groundwork and the Formula of Universal Law as the key elements in his moral philosophy. This reading, I argue, is susceptible both to charges of “empty formalism” and moral “rigorism” as well as the complaint voiced by virtue ethicists that Kantian ethics lacks a full-blooded account of the virtues, along with the attendant desiderata of sociality, character and the emotions. In response, I defend the proposal that the Formula of Humanity and the Doctrine of Virtue in the Metaphysics of Morals represent the final form of Kant’s ethical thought. If this is accurate, a rich and novel ethical theory emerges, and many of the criticisms from the field of virtue ethics are subsequently disarmed.