THROUGH THE FIGURE OF FICTIONAL CHARACTER KATNISS EVERDEEN, THIS DISSERTATION STUDIES HOW THE FILM INDUSTRY SIMULTANEOUSLY ENTRENCHES AND DISRUPTS GENDER, SEXUAL, AND RACIAL NORMATIVITIES. THE PROJECT USES TEXTUAL ANALYSIS AND PARTICIPANT RESEARCH TO ANALYZE HOW THE FILMS AND NOVELS OF THE HUNGER GAMES SAGA ENCAPSULATE BOTH DOMINANT AND ALTERNATIVE CONCEPTIONS RELATED TO FEMININITY, MASCULINITY, WOMANHOOD, AND MOTHERHOOD. IT ALSO EXPLORES IF AND HOW THE FEMALE HEROINE CAN BE READ AS FEMINIST AND PRODUCES A SENSE OF EMPOWERMENT. I CONCLUDE THAT ALTHOUGH THE INDUSTRY IS PRODUCING NEW MODELS OF WOMANHOOD THAT CHALLENGE TRADITIONAL GENDER ROLES, IT STILL PERPETUATES ROMANTIC IDEALS AND IDEALIZES THE HETEROSEXUAL NUCLEAR FAMILY AS THE ULTIMATE PATH TO FULFILLMENT FOR WOMEN. THE RESULTS OF THE PARTICIPANT RESEARCH SHOW THAT WHILE YOUNG WOMEN ARE CRITICAL OF CERTAIN ASPECTS OF THE SAGA, OVERALL THEY VALUE HAVING STRONG FEMALE CHARACTERS IN FICTION TO WHOM THEY CAN RELATE.

Nikos Kazantzakis� Captain Michales is a freedom fighter in nineteenth century Crete. Patrick White�s Voss is a German explorer in nineteenth century Australia. Two men struggling for achievement, their disparate social contexts united in the same fundamental search for meaning. This thesis makes comparison of these different struggles through thematic analysis of the texts, examining within the narratives the role of food, perceptions of body and soul, landscapes, gender relations, home-coming and religious experience. Themes from the novels are extracted and intertwined, within a range of theoretical frameworks: history, anthropology, science, literary and social theories, religion and politics; allowing close investigation of each novel�s social, political and historical particularities, as well as their underlying discussion of perennial human issues. These novels are each essentially explorations of the human experience. Read together, they highlight the commonest of human elements, most poignantly the need for communion; facilitating analysis of the individual and all our communities. Comparing the two novels also continues the process of each: examining the self both within and outside of the narratives, producing a new textual self, arising from both primary sources and the contextual breadth of such rewriting.

Cette thèse de doctorat est consacrée à l’étude de l’un des tabous majeurs des sociétés humaines : la consommation par un individu de la chair ou de toute autre substance issue de ses semblables, autrement dit l’anthropophagie (ou cannibalisme). Selon une approche inédite, la problématique a été abordée dans toute la diversité de ses manifestations, au travers d’une documentation très variée, tant textuelle qu’iconographique, dans le cadre de l’Antiquité grecque et latine et au sein du Moyen Age occidental (latin surtout). L’objectif de la recherche était de mettre en évidence les pratiques, les discours et l’imaginaire d’un comportement alimentaire radicalement étranger aux normes culturelles des périodes et des lieux envisagés. Le plan de la thèse est conçu comme un parcours débutant et s’achevant aux confins du monde (le cannibalisme de « l’Autre »), tandis que le cœur du travail est consacré au cannibalisme de « l’intérieur », celui des affamés et des marginaux surtout. Tout naturellement, l’attention se focalise d’abord sur Homère et la confrontation d’Ulysse avec le Cyclope, qui installe dans la tradition l’imaginaire du pasteur des confins du monde, grand amateur de chair humaine. Hérodote, quant à lui, construit l’image d’un monde connu dont les frontières sont occupées par des peuples qui apprécient bien souvent la chair humaine. Là encore, le pasteur nomade est synonyme de sauvagerie. Une telle tradition perdure chez les auteurs latins antiques et médiévaux, qui reprennent à leur compte les anciens anthropophages en les déplaçant parfois, en les multipliant éventuellement. Mappae mundi médiévales, récits de voyage et descriptions du monde maintiennent dans les siècles qui suivent les mangeurs de chair humaine aux marges du monde, là où Colomb s’attendra plus tard à les trouver. Le rôle du cannibalisme en tant que marqueur d’altérité trouve un écho très fort dans la marginalisation de certains groupes ou individus au sein même des sociétés antiques ou médiévales. A notamment été développé le cas des accusations de cet ordre portées contre les premiers Chrétiens. Le danger représenté par le franchissement de la norme fait naître par inversion des pratiques ou des croyances qui visent à exploiter les potentialités curatives ou « magiques » de la consommation de substances humaines : en témoignent le controversé cannibalisme médical ainsi que le matériel offert par les pénitentiels médiévaux. Un bref chapitre s’attache à un autre genre de comportements en marge : des scènes de cannibalisme censées avoir constitué le point culminant d’épisodes de violence collective. Une grande attention a été accordée au cannibalisme de survie, le recours à la chair humaine comme nourriture de substitution en période de famine. Le passage de l’incompréhension antique face à un comportement indigne de l’homme à l’assimilation par la pensée chrétienne de ce type de cannibalisme à un fléau divin a été largement traité. La longue tradition médiévale des récits, issus de Flavius Josèphe, relatant la consommation d’un enfant par sa mère au cours du siège de Jérusalem a permis de démontrer la force de la présence du thème du cannibalisme dans l’imaginaire médiéval en tant que sanction divine. Une ample documentation a pu être réévaluée à la lumière de ce constat, ce qui a notamment permis de montrer de quelle façon l’évocation du cannibalisme pouvait être instrumentalisée afin de signifier la présence d’une sanction divine.

The Irish peace process is heralded as a success among insurgencies that attempt transitions toward peaceful resolution of conflict. After thirty years of armed struggle, pitting Irish republicans against their loyalist counterparts and the British State, the North of Ireland has a reconfigured political landscape with a consociational governing body where power is shared among several parties that hold divergent political objectives. The Irish Republican Movement, whose main components are the Provisional Irish Republican Army, a covert guerilla armed organization, and Sinn Fein, the political party of Irish republicans, initiated peace that led to all-inclusive talks in the 1990s and that culminated in the signing of the Good Friday Agreement in April 1998, setting out the parameters for a non-violent way forward. Given the traditional intransigence of the IRA to consider any route other than armed conflict, how did the leadership of the Irish Republican Movement secure the support of a majority of republicans for a peace initiative that has held now for more than fifteen years? This dissertation explores the dynamics of leadership in this group, and in particular, focuses on the prisoner resistance waged by its incarcerated activists and volunteers. It is the contention here, that various prisoner resistance tactics enabled a wide-ranging group of captives to develop the skill set necessary to persuade their community to back the peace initiative, engage in electoral politics, mobilize their supporters to invest in attaining a united Ireland by peaceful negotiations, and put down their arms in a permanent and unequivocal manner. In this dissertation, the work of Paulo Freire is explored in order to capture the processes inherent the resistance-leadership continuum.

In this study I explore the social organization of community gardening in Toronto. I have done this by: exploring (a) the experiences of community garden coordinators hired by non-profit organizations do to improve poor Torontonians’ access to food, and how this work occurs within and is affected by the larger framework of (b) the City of Toronto’s Community Gardens Program. This inquiry was carried out using institutional ethnography, with data collection occurring through open-ended interviews with garden coordinators and the analysis of non-profit and municipal documents. The results of the study are that garden coordinator’s work to improve access to food for poor Torontonians is at odds with the municipal understanding of community gardens and park space existing to attract economic investment to Toronto via “creative professionals.”

In this study I explore the social organization of community gardening in Toronto. I have done this by: exploring (a) the experiences of community garden coordinators hired by non-profit organizations do to improve poor Torontonians’ access to food, and how this work occurs within and is affected by the larger framework of (b) the City of Toronto’s Community Gardens Program. This inquiry was carried out using institutional ethnography, with data collection occurring through open-ended interviews with garden coordinators and the analysis of non-profit and municipal documents. The results of the study are that garden coordinator’s work to improve access to food for poor Torontonians is at odds with the municipal understanding of community gardens and park space existing to attract economic investment to Toronto via “creative professionals.”

Nikos Kazantzakis� Captain Michales is a freedom fighter in nineteenth century Crete. Patrick White�s Voss is a German explorer in nineteenth century Australia. Two men struggling for achievement, their disparate social contexts united in the same fundamental search for meaning. This thesis makes comparison of these different struggles through thematic analysis of the texts, examining within the narratives the role of food, perceptions of body and soul, landscapes, gender relations, home-coming and religious experience. Themes from the novels are extracted and intertwined, within a range of theoretical frameworks: history, anthropology, science, literary and social theories, religion and politics; allowing close investigation of each novel�s social, political and historical particularities, as well as their underlying discussion of perennial human issues. These novels are each essentially explorations of the human experience. Read together, they highlight the commonest of human elements, most poignantly the need for communion; facilitating analysis of the individual and all our communities. Comparing the two novels also continues the process of each: examining the self both within and outside of the narratives, producing a new textual self, arising from both primary sources and the contextual breadth of such rewriting.

Thesis (doctoral)--Universität, Heidelberg, 2006. / Includes bibliographical references (p. [211]-240).

Many accounts of Max Weber’s thought would seek to portray him as a theorist of responsibility or “re-enchantment” – as one who can confirm for us the appropriateness of a liberal position given the conditions of life as moderns, thus preserving the possibility of a renewed project of management at every turn. Such a reading may well be comforting today, insofar as it enables a reconciliation to the constellations of technological thinking within which we already find ourselves engaged. Over and against such accounts, this thesis attempts to elaborate an image of Weber as a hunger artist, as one who brings into emphasis a fundamental sense of loss attendant to “modernity”, and who broods upon that loss as the condition of a more faithful reflection upon the character of being. Not only does Weber offer insight into modern conditions of research and the theorization of politics; he is one who thinks such questions in their mournful profundity, gesturing towards what cannot be carried forward within their terms. In the melancholy of his thought, it is suggested, we glimpse the contours of a horizon from which we have still not emerged.

As relações Brasil-África do Sul apontam para uma aproximação em novos termos desde o final dos anos noventa. Fazendo parte de um movimento mais amplo de redefinição das relações de poder no ambiente internacional, não é coincidência que tal desfecho tenha ocorrido ao final da bipolaridade. Do ponto de vista estrutural, retoma-se a busca de inclusão de potências médias, dentre as quais o Brasil e a África do Sul, no Conselho de Segurança da ONU, bem como uma maior participação nos processos decisórios globais de comércio. Na perspectiva conceitual ocorreu a mudança paradigmática para as noções de segurança humana e de desenvolvimento sustentável baseado na capacitação do homem. Nesse cenário de debate de reforma das instituições internacionais, despontaram candidatos de esquerda nos governos brasileiro e sul-africano, com suas agendas voltadas para a satisfação das necessidades sociais, incluindo combate ao HIV e à fome. A redefinição teleológica da ONU e a inserção pró-ativa brasileira acabou culminando numa agenda global pro misero liderada pelo Brasil. Sobre essas bases, ocorreu a reaproximação entre Brasil e África do Sul, negociada bilateralmente, mas formalizada numa aliança trilateral que incluiu a Índia, resultando no chamado IBAS, uma parceria de natureza multitemática, fortemente conotada com o humano e o social. / The Brazil-South África relations point out an approximation in new terms since the nineties ending. Being part of a bigger movement of redefinition of the power relations in international ambient, it is not coincidence that it had happened within de final of the bipolarity. From a structural view, there is a recall for inclusion of middle power potencies, like Brazil and South Africa, in the UN Security Council, as like as demanding more participation in the global decisional processes about trade. By the conceptual perspective, a paradigmatic change had happened in the notions of human security and sustainable development based on men capacitating. In this setting of debate about international institutions reform, candidates from left parties has became presidents in Brazil and South Africa, implementing agendas directed for the satisfactions of the social needs, like the fight against HIV infection e starvation. The teleological redefinition of UN and the Brazilian pro-active insertion has culminated in the pro misero global agenda under Brazil leadership. On these bases, has occurred the reapproximation between Brazil and South Africa, bilaterally negotiated, but formalized under a trilateral alliance that included India, resulting the named IBSA, a multi-thematic coalition, strongly denoted with the human and social ideals.