Global ETD Search

21	Komunikace mezi Španěly a Indiány během dobývání Ameriky / Communication Between Conquerors and Natives During the Conquista Pastyříková, Helena January 2019 (has links) In my diploma thesis I analyze the key issues connected with the difficulties of communication between Spaniards and native inhabitants after the arrival to the American continent in 1492. Concretely, I focus on the first period of contact with the indigenous population. In the first part of the thesis I describe the historical and political situation in the area. Then I characterize the language policy of the Spanish court and also the linguistic situation in Latin America after the arrival of Spaniards. Next part of the thesis is dedicated to dominant Indian languages, which were used for the communication of colonizers and indigenous people and had the most significant influence on the Spanish language. There is also characteristic of the role of interpreters and importance of signs for communication during the conquest of America. The third chapter is dedicated firstly to the theoretical definition of the basic terms relevant for the topic. I describe the ways of enriching the vocabulary of languages and I explain the way how the new vocabulary was transmitted during communication between the Spaniards and the Indians. I also mention the categories of vocabulary which were most influenced by the indigenous languages with examples of loanwords from native languages in Spanish. In final part I...
22	Inventing Inca music : indigenist discourses in nationalist and Americanist art music in Peru, Ecuador and Argentina (1910-1930) Wolkowicz, Vera January 2018 (has links) The Latin American centennial celebrations of independence (ca.1909-1925) constituted a key moment in the consolidation of national symbols and tropes, while also producing a renewed focus on transnational affinities that generated a series of discourses on continental unity. At the same time, a boom in archaeological explorations, within a general climate of scientific positivism, provided Latin Americans with new information about their ‘grandiose’ former civilisations, such as the Inca and the Aztec, which some then argued for as an American equivalent to ancient Greek and Egyptian cultures. These discourses moved from the political to the cultural sphere, themselves shaping ideas about Latin American national and continental identity. In the arts, and particularly in music, artists as a result began to move from using European techniques and depicting European themes, to produce an art that could be considered Latin American. This dissertation explores discourses surrounding the Inca in particular as a source for the creation of a ‘national’ and ‘continental’ art music during the first three decades of the twentieth century, with a concentration on ‘nationalist’ composers of Peru, Ecuador and Argentina. Three main topics bind together my analysis: interpretations of the Inca musical system, the postcolonial style called yaraví, and the composition of opera. To this end, I look into early twentieth-century writings on Inca music and its origins, investigate attempts to reconstruct it, describe how certain composers applied ‘Inca’ techniques into their own works, and consider how this music was perceived by local audiences. Ultimately, I argue that faced with the difficulties of constructing national unity at the time, the turn to Inca culture and music in pursuit of such unity could only succeed within particular intellectual circles, and that the idea that the Inca example could produce a ‘music of America’ would ultimately remain a utopia.
23	Les dispositifs communicationnels qui font exister et font parler des peuples isolés d’Amazonie Brésilienne : une approche constitutive Baouchi Habre, Camilla 11 1900 (has links) No description available. indigénisme isolement Amazonie Brésilienne tradition orale organisations indigènes dispositifs indigenism isolation Brazilian Amazon region oral tradition organisations work devices
24	MESSIANISMO CANELA: ENTRE O INDIGENISMO DE ESTADO E AS ESTRATÉGIAS DO DESENVOLVIMENTO / CANELA MESSIANIC: BETWEEN THE INDIGENISM OF STATE AND STRATEGIES OF DEVELOPMENT Oliveira, Adalberto Luiz Rizzo de 21 December 2006 (has links) Made available in DSpace on 2016-08-18T18:54:01Z (GMT). No. of bitstreams: 1 Adalberto Rizzo.pdf: 1488964 bytes, checksum: dc66c2e5ba2cfde3febf3cf0381b1691 (MD5) Previous issue date: 2006-12-21 / This paper discusses the relations among indigenism, development and socioreligous movements among the Ramkokamekra-Canela, group classified in the linguistic family Jê-Timbira and located in the south of Barra do Corda City, current Fernando Falcão. Initially, I analyse the process of territorialization of the Capiekran, Sakamekran, and others Timbira groups, from whom the current Ramkokamekra-Canela emerged, and their insertion in the pastoral situation, by the actions of the expansionist front and of colonial administration in the Maranhão in 19th century, as well as the dynamics of this situation, under the action of the tutor power made by SPI, during the first half of the 20th century. I consider the regional transformations of the economy and of the official indigenism in the following decades, under the auspices of the development and the performance of researchers in the implementation of communitarian projects, as background of new socioreligious movements among the Ramkokamekra. I describe four socioreligious movements occurrences in the years of 1963, 1980, 1984 and 1999, which are analyzed considering the respective intersociety contexts and elements of timbira cosmology, especially the myth of Aukhê, had as the founding myth of the contact between these groups. Therefore, the Canela messianic movements can be considered as ways of resistance to the domination and a search of equalization in the intersociety relations. / O trabalho versa sobre as relações entre indigenismo, desenvolvimento e movimentos sócioreligiosos entre os Ramkokamekra-Canela, grupo classificado na família lingüística Jê-Timbira e localizado ao sul do Município de Barra do Corda, atual Fernando Falcão. Inicialmente, abordo o processo de territorialização dos Capiekran, Sakamekran e de outros grupos timbira, do qual emergiram os atuais Ramkokamekra-Canela, e sua inserção na situação pastoril, pela ação das frentes expansionistas e da administração colonial no Maranhão no século XIX, bem como a dinâmica dessa situação, sob a ação do poder tutelar exercido pelo SPI, durante a primeira metade do século XX. Considero as transformações econômicas regionais e do indigenismo oficial nas décadas seguintes, sob a égide do desenvolvimento e a atuação de pesquisadores na implementação de projetos comunitários, como desencadeadores de novos movimentos sócioreligiosos entre os Ramkokamekra. Descrevo quatro movimentos sócio-religiosos ocorridos nos anos de 1963, 1980, 1984 e 1999, os quais são analisados em função dos respectivos contextos intersocietários e de elementos da cosmologia timbira, especialmente o mito de Aukhê, tido como o mito fundador do contato entre esses grupos. Nesse sentido, os movimentos messiânicos Canela podem ser considerados como modos de resistência à dominação e de busca de equiparação nas relações intersocietárias. Indigenismo desenvolvimento movimentos sócio-religiosos Ramkokamekra-Canela Projetos comunitários poder tutelar agência tutelar agência de desenvolvimento Indigenism development socioreligious movements Ramkokamekra-Canela Communitarian projects tutor power tutor agency development agency
25	Influencias y etapas en la música indigenista del Cusco / Influences and stages of Cusco’s musical indigenism Padilla Benavente, Juan Daniel 16 April 2021 (has links) Esta investigación estudia las influencias musicales y las etapas que la Escuela Cusqueña indigenista afrontó a partir de una revisión que indaga en los sucesos que afectaron el desarrollo de la música en Cusco durante los periodos virreinales, decimonónicos y los primeros años del siglo XX. Este enfoque prioriza a los eventos históricos debido a que el indigenismo musical cusqueño se proyectó sobre las expresiones populares consolidadas en un extenso proceso sociocultural. La investigación está estructurada en 3 capítulos. El primero corresponde a la revisión de las raíces indigenistas en el Virreinato del Perú. El segundo estudia la aparición del preindigenismo durante el periodo republicano del siglo XIX. El tercero aborda a la Escuela Cusqueña desde la difusión del movimiento indigenista a comienzos del siglo XX. / This research studies the influences and stages faced by the Cusco indigenist school in the first half of the 20th century, based on a review that examines the viceregal period, nineteenth-century and the first years of the twentieth century that impacted the development of music in Cusco. This approach prioritizes the historical events due to the fact that the Cusco musical indigenism was projected on the popular expressions consolidated in an extensive social and cultural process. The investigation is structured in 3 chapters. The first one corresponds to the revision of the indigenist roots in the Viceroyalty of Peru. The second studies the most immediate roots of the preindigenismo in the republican period of the 19th century. The third discusses the music development since the dissemination of the indigenous movement in the early twentieth century. / Tesis Música cusqueña Indigenismo Arte indigenista Música indigenista Nacionalismo Cusco music Indigenism Indigenous art Indigenist music Nationalism
26	El regreso de las identidades perdidas: movimientos indígenas en países centro-andinos Álamo Pons, Óscar del 27 December 2006 (has links) Esta investigación analiza los procesos de organización y emergencia indígena en los países centro-andinos (Bolivia, Ecuador, Perú) de la región latinoamericana. En concreto, determina aquellos factores que determinan la aparición de movimientos indígenas en Bolivia y Ecuador (de diferente intensidad) así como su inhibición en Perú a pesar de que los tres países comparten características socio-económicas comunes y trayectorias histórico-políticas paralelas - incidiendo en la dinámica que politiza las identidades étnicas en las tres últimas décadas. Al margen de ello, especifica el impacto que los movimientos indígenas contemporáneos tienen en: los sistemas políticos actuales y su desempeño en la arena electoral; los procesos de democratización en marcha en la zona y los desafíos que suponen para éste y las iniciativas de reforma del estado. / This research analyzes the indigenous organization process in center-andean countries (Bolivia, Ecuador, Perú) and reveals those factors which cause indigenous movements (in Bolivia and Ecuador) and those ones which impede this phenomenon in Perú - although these countries have common trends in economical, political and historical spheres - with special attention to the political dynamic of ethnic identities during the last three decades. Also these pages detail the impact of the indigenous movements in: political systems and their performance in electoral arena; democratization processes and the challenges that these movements put into them and over state reform initiatives. violence conflict NGOs development Church indigenism collective action migrations elections colonial system hacienda system land reform political parties sindicates corporativism neoliberalism partisan rights multicultural identity poverty inequality opportunities incentives reform Nation-Estate democratization democracy peoples movement indigenous etnicidad líderes étnico elecciones cultura política manifestaciones bloqueos marchas reivindicaciones cultivos guerrilla conflicto violencia ONGs Iglesia desarrollo acción colectiva indigenismo colonia migraciones elecciones partidos sindicatos hacienda tierra corporativismo neoliberalismo campesino derechos multicultural identidad desigualdad pobreza medios oportunidades incentivos reforma Estado-nación democratización democracia amazonía selva sierra originarias poblaciones indígenas movimiento Perú Ecuador Bolivia guerrilla crops demands blocks marches culture politics leaders ethnics ethnicity 31 32

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