The Name is a Guest of the Substance brings together works of video, installation, live performance, sculpture, and print to investigate the constructions of kinship that organize us into the world as historical, ecological, and political subjects. Herter Gallery’s 1600 sq. ft space is utilized in full for this project. The work in both galleries evaluates systems of categorization in light of their power to foster or discourage kinship within overlapping local, global and ecological communities. While the West Gallery uses my own multi-racial American genealogy to challenge the authority of historical and autobiographical origins, the East gallery uses manipulations of scale to emphasize the overlooked and ungovernable ways non-human forms of life frustrate our constant attempts at establishing a stable hierarchy of biological relations.

My purpose in entering the UCF MFA program was to further explore and develop my passion for photography. During my time in the program, I developed my methodology--from having the traditional photography paradigm ingrained in my mind (and wanting to fit into it) to accepting and valuing my own unique process. I construct installations using diverse imagery and non-traditional presentation. In my installations, one may witness a reflection of the contemporary pace of image perception--fragmented, complex, abundant, and disordered. Together, images and their arrangements are used to create a unified piece that satisfies a new system within apparent disorder. The resulting installations summon the sensation of thinking and processing information in a new way, allowing for re-contextualization of fragmented imagery. Technology has pushed photography to evolve. Previously held traditional notions of photography as art (e.g., "single telling moment" photographs and similar subject matter) are now being confronted by a vernacular of "many telling moments". The current state of the art world is in flux, and is greatly influenced by the faster pace set by technology; I coin our new vernacular Image Culture.

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Plasticene is an alternative term for Anthropocene, the proposed epoch that follows the Holocene and designates the beginning of significant human impact on Earth. While this moniker carries numerous implications across a range of disciplines, the scholarship of this thesis project is motivated by the creation and exhibition of a body of work that investigates the materiality and physical presence of technological convenience. Plasticene is an exhibition of four looping, digital video animations alongside two interactive sculptural installations. The video-based pieces are explorations into the medium of digital video and how it functions as a carrier of visual information. They were created through iterative manipulations of how that information is digitally compressed, organized, archived, and revealed. The sculptural works are attempts to amplify the physical presence of technologies that can often be hard to see. They were built to perform simple gestures and rely on engaging multiple senses to call into question the routine way in which we interact with different technological devices. This paper examines the essay "The Question Concerning Technology" by Martin Heidegger as a philosophical influence for this investigation before discussing several works by other artists to frame the works in Plasticene within a contemporary context. The individual works from the exhibition are then discussed with regard to their intention, conceptual motivation, and the process of their creation. / Master of Fine Arts / Plasticene is an alternative term for Anthropocene, the proposed epoch that follows the Holocene and designates the beginning of significant human impact on Earth. While this moniker carries numerous implications across a range of disciplines, the scholarship of this thesis project is motivated by the creation and exhibition of a body of work that investigates the materiality and physical presence of technological convenience. Plasticene is an exhibition of four looping, digital video animations alongside two interactive sculptural installations. The video-based pieces are explorations into the medium of digital video and how it functions as a carrier of visual information. They were created through iterative manipulations of how that information is digitally compressed, organized, archived, and revealed. The sculptural works amplify the physical presence of technologies that can often be hard to see. They perform visually and aurally engaging gestures that prompt viewers to reconsider the routine way in which we interact with different technological devices.

This practice-as-research project investigates how a piece of site-responsive Installation Art, titled Triple Point Dunnage (exhibited in Royal William Yard, June 2009), can be used to generate knowledge about memory work through experience of site. Working in dialogue with the ideas of Daniel C. Dennett, Lucy Lippard and Gaston Bachelard, I attempted to create a permeable and fluctuating creative setting for the memory work of participants. An approach that used site as a stimulant within a process which also incorporated theoretical themes. During the period of design and construction, I interacted with and recorded interviews with people who had a personal connection with the site or with an interest in how memory works. The final installation presented layers of spoken fragmented content in a dialectic relationship within the installation’s spatial construction. The responses of the installation’s visitors and participants were collated through a response book and interviews. These were analysed in order to discover to what extent, if at all, the properties I had developed and designed into the work had shaped the engagements of the participants. The multi-valented properties of the work generated an array of responses that suggested that the viewers had fashioned their experience by blending the fragmented stories of others with their own personal histories. This engagement resembles Dennett’s concept of “self-narrator” and resonates with Bachelard’s concept of the fusion of physical and psychological space and Lippard’s understanding of place. By exploring memory through site Triple Point Dunnage generated a sense of place that was a fusion of the participants’ responses to the external physical environment and their associative memories stimulated by the affective fragmented properties of the work.

My doctoral thesis is comprised of two bodies of research: two artworks taking the form of installations (videos, audio recordings, textiles, texts), which will be exhibited for viva. Femme Fabrications, 2016, is made from research into the American artist Joseph Cornell's (1903-1972) source materials held in the Smithsonian American Art Museum alongside research on Jean Wilkinson's 1977 book Flower Fabrications. A series of textile works encased in silk lined boxes trace my step-by-step construction of a rose from organdie. The floral emblem of the white rose (dried), 'death is preferable to a loss of innocence' , becomes an editing device, which I use to consider a number of possible recipients for the rose, such as Cornell himself. Spoken word audio recordings, which ruminate on how his sexuality pertain to the criteria of the rose are edited together with home-camcorder video footage of the house that Cornell lived in for most of his life - the house he made the entirety of his artworks within. Central to The Cesspool of Rapture, 2017, are moving-image studies of zippers, stains, rips, abrasions, openings, and closings in a series of dresses made by the American couturier Charles James (1906-1978). These videos register and move through the material research, the garments, at alternating speeds. The changing speed is registered in sound by clicks synced to each individual frame. It is at times violent and at other times tentative and gentle as the uncovering of the damage to the dresses unfolds. Audio recordings of James explicating his interests in eroticism and sexuality persistently interject the footage. This work includes the installation of a series of reconstructions of James's 1932 Taxi dress. Its black linen body is reconfigured and abstracted as the splayed design makes unfinished seams and unzipped zippers visible. In each artwork I configure viewing and consuming as a mode of authorship. I show how these diverse processes of identification become authored acts. When drawn into intimate relation with the leftover material of these historical authors, my contamination proves deviant: I gain possession of the capacity to speak for them, to expose, idolise, misrepresent, and fictionalise them. My thesis is composed of this group of methodologies, which were found and developed within the production of the artworks.

Made available in DSpace on 2014-07-29T16:27:58Z (GMT). No. of bitstreams: 1 Iniciais_Lucia_bertazzo.pdf: 836147 bytes, checksum: 1e6907f2b3f657c55b25e7a44cf4e96e (MD5) Previous issue date: 2009-06-26 / Siron Franco is an artist who has, in a parallel with his pictorial work, always produced pieces that denounced social grievances and pieces of political nature which, placed in public settings, aimed at inducing the media to broadcast protests. The artist has for very long championed the environmental cause, what has led him to produce a series of pieces on the theme: paintings, demonstrations, stickers, installations, video-sculptures. This dissertation sets out to review the historical moment in which these pieces come out and presents them as postmodern art work produced in line with environmental activism. This research intends to analyze the insertion of artistic protests which have the environment as a cause, into the press and in contemporary art production / Siron Franco é um artista que, paralelamente ao seu trabalho pictórico, produz obras que denunciam problemas sociais e obras de cunho político. Colocadas em locais públicos, têm o objetivo de induzir os meios de comunicação a veicular protestos. O artista assumiu desde sempre a causa ambiental, o que o levou a produzir uma série de obras, pinturas, passeatas, adesivos, instalações, vídeoescultura que abordam o tema. O presente trabalho visa rever o momento histórico em que as ações e instalações de Siron Franco (1986-2008) se inserem e as apresenta como produções de arte desenvolvidas junto com o ativismo ambiental. A pesquisa pretende analisar a inserção dos seus protestos artísticos, que têm como tema o meio ambiente, dentro da imprensa e da produção de arte contemporânea

Esta dissertação tem por objetivo analisar o trabalho artís tico Projeto para a Ocupação de uma Casa, realizado dentro do programa de mestrado em Poéticas Visuais entre 2004 e 2005. Através desse trabalho pretendeu-se compreender e aprofundar o interesse no ambiente doméstico presente na produção que o antecedeu. Para isso, foi feita uma revisão crítica dessa produção, onde foram identificados os principais assuntos, recursos e problemas que formaram o interesse no ambiente doméstico. Essa revisão constitui a primeira parte desta dissertação. Na segunda parte, é analisado o Projeto. Partindo de um conjunto de referências prioritariamente literárias, uma série de objetos foi elaborada para ocupar cada um dos cômodos de uma casa escolhida, de modo que, ao percorrê-la, uma narrativa de caráter ficcional se formava. No texto, verificam-se as intenções e resultados de cada peça e ambiente; se elas cumpriram a meta de aprofundamento e entendimento da questão doméstica, as suas soluções formais, os sentidos que engendraram e o papel que desempenharam na constituição da narrativa. / The objective of this thesis is to analyze the art work Project for the Occupation of a House, which was developed within the masters program in Visual Poetics, between 2004 and 2005. The thesis has aimed at understanding and deepening the interest in the domestic environment that was present in the production that preceded it. In order to achieve this, a critical review of the production was carried out, in which the main subjects, resources and problems involved in the interest in the domestic environment were identified. This review constitutes the first part of the thesis. In the second part, the Project is analyzed. With the background of a number of primarily literary references, a series of objects was elaborated to occupy each of the rooms of a chosen house, in a way that as the house was visited, a narrative of fictional character was formed. In the text, the intentions and results of each piece and surrounding are checked: whether or not they have achieved the result of deepening the understanding of the domestic question, their formal solutions, the meanings that were generated, and the role they played in the cons titution of the narrative.

A collection of creative texts written concurrently with the creation of the artist’s thesis exhibition. A range of written forms coexist - poetry, prose, and dialogue - to open up the narrative and emotional space of the visual work. The text emerges from the point-of-view of different voices, describing experiences and body states that hinge upon the physical and conceptual space of the pond. Amphibiousness offers a gateway to a state of becoming and transformation. Some of the following texts appear in video works by the artist.

Die Analyse vergleicht Installationen von Bruce Nauman und Olafur Eliasson ausgehend von der Fragestellung, wie sich die künstlerischen Performativitätsstrategien der 1960er/70er Jahren und die der zeitgenössischen Kunst in ihren Wirkungen und Effekten unterscheiden lassen. Dabei werden die Positionen der beiden Künstler als paradigmatisch für eine Ästhetik des Performativen angesehen. Neben dem Vergleich der Künstler steht die theoretische Auseinandersetzung mit der Diskursfigur der Performativität sowie deren methodischen Anwendbarkeit in der Kunstwissenschaft im Vordergrund. Während sich Installationen der 1960er/70er Jahre besonders durch die psycho-physische Einwirkung auf die Sinneswahrnehmung des Betrachters auszeichnen und durchaus Schockeffekte beim Betrachter hervorrufen, befasst sich die zeitgenössische Kunstpraxis vornehmlich mit visuellen und poetischen Effekten, die eine kontemplative Rezeptionshaltung des Betrachters einfordern. Bruce Nauman war es ein Anliegen, den tradierten Status des Kunstwerks als ein zu Betrachtendes, das sich durch Begriffe wie Form, Ursprung und Originalität fassen ließ, in Frage zu stellen und stattdessen eine reale leibliche Erfahrung für den Betrachter nachvollziehbar werden zu lassen. Künstlern wie Olafur Eliasson geht es in den künstlerischen Produktionen vor allem um die Wahrnehmung der Wahrnehmung sowie der Erzeugung von Präsenzeffekten. Mit dem Aufkommen solcher Verfahren wurde deutlich, dass performative Installationen nach anderen Beschreibungsformen verlangten und, dass diese durch eine Ästhetik des Performativen gefasst werden können. Wie genau vollzieht sich der Wandel von den performativen Strategien der 1960er/70er Jahre zu denen der zeitgenössischen Installationskünstlern? Verläuft dieser vom Schock zur Poesie? / This analysis compares installations by Bruce Nauman and Olafur Eliasson based on the following question: How can artistic performative strategies of the 1960s/70s and those of contemporary art be differentiated in their impact and effect. As part of the analysis, both artists’ positions are considered as being paradigmatic for an aesthetic of the performative. In addition to the comparison of the artists, we are confronted with the theoretical discussion about the discursive figure of performativity as well as its methodological applicability in the science of art. Installations of the 1960s/70s are mainly characterized by the psychological and physical impact on the viewer’s perception and their ability to evoke shock effects from the viewer. By contrast, contemporary art practice deals predominantly with visual and poetic effects, demanding a contemplative state of reception. It was one of Bruce Nauman’s intentions to question the traditional status of a work of art as an object that needs to be viewed and defined through concepts, such as form, origin and originality. Instead, he intended to allow the viewer to comprehend it as a real and physical experience. Artists such as Olafur Eliasson, on the other hand, aim in their artistic productions at producing effects of presence by perceiving the perception. Through the emergence of such procedures, it has become evident that performative installations require other forms of description and can be understood through an aesthetic of the performative. How exactly did performative strategies of the 1960s/70s change compared to works by contemporary installation artists? Did they in fact evolve from shock to poetry?