Made available in DSpace on 2016-08-03T12:19:43Z (GMT). No. of bitstreams: 1 AlonsoGon.pdf: 500079 bytes, checksum: c3ee0b7e2c3df5614267aee6e17e04c4 (MD5) Previous issue date: 2014-09-30 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This research aims to work with the ecclesiology in the academic production of the German theologian Jürgen Moltmann. It will seek to handle the principal hermeneutical keys of Moltmann s ecclesiology. For it understands that his ecclesiology designs a concept of church in open dimensions, i.e., a church that demands to be aware of what occurs in society and be part of it, having commitment and significant inclusion in the major issues raised by contemporary culture. By his theological categories, Moltmann contributes towards the achievement of thinking about an ecclesiology with open dimensions, also to the development of the praxis, which is more consistent within the context of the community of faith. For this, considering that Moltmann s reflections can contribute to Brazilian ecclesiological context, the research chooses to compare the main ecclesiological aspects of the author with the Baptist way of life in Brazil, and uses authors of consensus in the Baptist universe in which they produce theological reflection for the church. In addition to the bibliographical sources, the research will consider the Brazilian Baptist Church theological thinking on the Doctrinal Statement of the Brazilian Baptist Convention, trying to point out ways that are liable to theological reflection and pastoral contribution critiques / A pesquisa pretende tratar de um tema na produção acadêmica do teólogo alemão Jürgen Moltmann, sua eclesiologia. Ela procurará abordar as principais chaves hermenêuticas da eclesiologia moltmanniana, por entender que o autor, em sua eclesiologia, desenha uma concepção de igreja em dimensões abertas. Sendo, portanto, uma igreja que procura estar ciente do que ocorre na sociedade e dela fazer parte com um grau alto de comprometimento e inserção significativa nos grandes temas suscitados pela cultura contemporânea. Moltmann, com suas categorias teológicas, favorece o estabelecimento de bases para se pensar em uma eclesiologia com dimensões abertas, contribuindo assim para o desenvolvimento de uma práxis que seja mais condizente com o contexto em que a comunidade de fé está inserida. Para isso, considerando que as reflexões de Moltmann podem contribuir para o contexto eclesiológico brasileiro, na pesquisa optamos por fazer a comparação dos principais aspectos eclesiológicos do autor com o modo de ser batista no Brasil, a partir de autores que produzem reflexão teológica para a denominação, sendo, portanto, autores reconhecidos no universo batista. Além destas fontes bibliográficas, a pesquisa trará o pensamento teológico da Igreja Batista brasileira a partir da Declaração Doutrinária da Convenção Batista Brasileira, procurando apontar caminhos que são passíveis de reflexão teológica e contribuição pastoral críticas.  

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博士(神学) / Doctor of Theology / 同志社大学 / Doshisha University

<p> Jürgen Moltmann's trilogy-Theology of Hope, The Crucified God, and The Church in the Power of the Spirit-is pervaded by the concept of "contradiction." Secondary literature commonly alludes to his theology of contradiction, describing his theology as "dialectical," but the literature rarely analyzes it comprehensively. This thesis seeks to fill this lack. It argues that in Moltmann's trilogy God creates and fosters in the world three different types of contradiction (objective, subjective and active) through three different means (God's promises, his crucifixion, and the work of his Spirit in and through the Church) in order to accomplish his purposes. The inductive sections of the thesis show that contradiction exists in nearly every chapter of each book. The systematic sections show contradiction is central to the main systematic theological topics of the trilogy. Understanding Moltmann's theology of contradiction this way allows for clearer interpretation of his theology as a whole.</p> / Thesis / Master of Arts (MA)

Made available in DSpace on 2016-04-29T14:27:25Z (GMT). No. of bitstreams: 1 Francisco Arcanjo da Silva.pdf: 1481200 bytes, checksum: 1fb0a85bbb96e822eab762e7ec38c4d0 (MD5) Previous issue date: 2014-09-11 / At the thought of Jürgen Moltmann, this research develops an approach to the theology of the cross, giving the cross as Trinitarian event. In his Trinity and the Kingdom of God works , Moltmann interprets an open Trinitarian doctrine. Doctrine sensitive to history with its vicissitudes, falls and uplifting, aches and cross. The understanding of Christian dogma is central, because it is the essence of the Christian faith. In The Crucified God , expressed radical love of God that is understood in its pathos revealed in Jesus Christ, presented in the understanding of crucifixion as an inner Trinitarian event between the Father and the Son, where what happens on the cross was an event between God and God. This work also permeates the entire dissertation. The Kingdom of God, radical content of the Trinitarian theology of Moltmann, appears on the Christology of the Way of Jesus Christ. The reflection made this book points out the route of the Father, the Son, is in the story, and the path of history that in Christ, God intended for. This approach explains the uniqueness of the Christian God who creates saves and sanctifies man and all creation. In The Spirit of Life , Moltmann develops his pneumatology. It is stated that in His Spirit, God is not outside but within the human heart and their experiences. Also develops an eschatology that read in Trinitarian perspective points the future as the reality that illuminates the past and the present of history and life. Hence the fellowship with Christ means suffering and active participation in the history of God. Your criterion is the story of the crucified and risen Christ. It is, in this approach, a hermeneutic thought of Jürgen Moltmann. The main objective is to demonstrate the theology of the cross in his Trinitarian view showing the cross of Christ as the foundation and criticism of Christian theology / A partir do pensamento de Jürgen Moltmann, esta pesquisa desenvolve uma abordagem sobre a Teologia da Cruz, atribuindo a cruz como evento trinitário. Em sua obra Trindade e Reino de Deus, Moltmann interpreta uma doutrina trinitária aberta. Doutrina sensível à história com as suas vicissitudes, quedas e soerguimentos, dores e cruz. A compreensão da dogmática cristã é central, pois, trata-se do essencial da fé cristã. Em O Deus crucificado, expressa radicalidade do amor de Deus que se entende sob o seu pathos revelado em Jesus Cristo, apresentado na compreensão da crucificação como um acontecimento trinitário interior entre o Pai e o Filho, onde o que acontece na cruz foi um acontecimento entre Deus e Deus. Esta obra perpassa toda a dissertação. O Reino de Deus, conteúdo radical da teologia trinitária de Moltmann, aparece na cristologia do Caminho de Jesus Cristo. A reflexão feita nesse livro aponta o itinerário do Pai que, no Filho, vem ao encontro da história, e o caminho da história que, em Cristo, se destina para Deus. Esta abordagem explicita a singularidade do Deus cristão que cria salva e santifica o homem e toda a criação. Em O Espírito da Vida, Moltmann desenvolve sua pneumatologia. Afirma-se que no seu Espírito, Deus nunca está fora, mas dentro do coração humano e em suas experiências. Desenvolve-se ainda uma escatologia que, lida em perspectivas trinitárias, aponta o futuro como a realidade que ilumina o passado e o presente da história e da vida. Donde a irmandade com Cristo significa o sofrimento e a participação ativa na história deste Deus. Seu critério é a história do Cristo crucificado e ressuscitado. Encontra-se, nessa abordagem, uma hermenêutica do pensamento de Jürgen Moltmann. O objetivo principal é demonstrar a teologia da cruz em sua perspectiva trinitária, apresentando a cruz de Cristo como base e crítica da teologia cristã

The aim of this study is to explore questions regarding the concept of suffering and the relationship between a suffering world and a suffering God. The theology of Dorothee Soelle and Jürgen Moltmann are presented and then analysed through the feminist-theological lens of Rita Nakashima Brock and Rebecca Ann Parker. The feminist-theological perspective is used to highlight the theological strengths and weaknesses of Soelle and Moltmann. The issues of suffering can be found all through human history and across all religious views or life stances. Soelle and Moltmann show that to create a sustainable theology regarding suffering there needs to be an awareness of what image of God is presented. The conclusion of the study is that both Soelle and Moltmann use the term “apathy” throughout the theology that has been presented. The concept is regarded as a hindrance to forming and maintaining relationships and being able to sympathise with the suffering party. This hinderance is present both in the relationships between humans and between God and humanity. The focus of Soelle and Moltmann lies in the interpretation of God the Father and how the Father relates to the suffering of humanity. The importance of how the suffering of the Son is regarded is presented through the feminist theology of Brock and Parker. According to Brock and Parker, the church needs to examine how the suffering of Jesus is presented. If the suffering of Jesus is presented as an example of how suffering should be endured then the concept of Jesus willingly suffering might put pressure on the suffering individual to stay in the context that causes suffering.

Dans le contexte pastoral évangélique, il est très difficile de s’expliquer qu’un croyant puisse aimer et servir Dieu avec passion pour constater, quelques années plus tard, que la motivation qui le pousse vers Dieu a été étouffée. Bien qu’ils utilisent des termes différents, les entraineurs sportifs posent essentiellement la même question : comment inciter les personnes sous leur charge à fournir un rendement correspondant à leur potentiel. Si la motivation est le moteur du comportement, pour bien des personnes, les émotions en constituent le volant. Il semble que par nature l’humain oriente son comportement vers les émotions agréables et s’éloigne des émotions désagréables. C’est aussi vrai pour le sportif que pour le croyant. Cette étude propose une réflexion interdisciplinaire entre la théologie et la psychologie au sujet du plaisir, de la motivation et de l’action humaine, à la fois dans le sport moderne et dans la spiritualité, qui permette d’aborder notre problématique sous un nouvel éclairage. Les premiers chapitres ont pour objectifs d’identifier la rencontre entre le sport et la spiritualité (chapitre 1), de situer la problématique dans son contexte anthropologique à partir de la compréhension psychologique contemporaine de l’émotion (chapitre 2) et de la motivation (chapitre 3). Les chapitres qui suivent examinent la motivation humaine chez les sportifs à partir de la psychologie du sport (chapitre 4), avant de consulter deux théologiens protestants Jürgen Moltmann du courant libéral et John Piper, évangélique conservateur (chapitre 5) pour introduire la discussion théologique. Bien que la psychologie contemporaine ait été une discipline longtemps figée dans un paradigme darwinien ou humaniste, décriant l’empiètement de la théologie sur sa compréhension de l’humain, le chapitre 6 présente des exemples où une discussion théologique de l’humain, dépourvue de toute validité empirique, peut apporter une vision complémentaire à la psychologie contemporaine et contribuer au bien-être du sportif comme à celui du croyant. Ainsi, la contribution de la psychologie, qui est acceptable à une interprétation évangélique, peut apporter un éclaircissement sur les raisons possibles d’un changement de motivation chez le croyant dans son amour et son service envers Dieu. Le dernier chapitre se veut le prolongement de cette étude dans d’autres domaines, comme les études bibliques et le counseling auprès des croyants et des sportifs et dans le cadre de l’aumônerie militaire. / For a pastor in the Christian Evangelical tradition, it is difficult to explain how a believer, who once loved and served God with passion, finds that a few years later his motivation directed towards God has waned. Though using different terminology, coaches ask essentially the same question concerning some of their athletes. How can they incite those under their supervision to perform in light of their full potential? If motivation is the motor of behaviour, for the majority of people emotions are the steering wheel. People, by nature, tend to steer their behaviour in a direction that reinforces desirable emotions and avoids those that are undesirable. This is true for both athletes and believers. This thesis proposes a reflection on motivation as it relates to two fields of study: theology and psychology. More precisely it looks at the subject of pleasure, motivation, and human action in the areas of modern sport and spirituality, with the intention of shedding new light on our problem. The first few chapters seek to identify the common ground between sport and spirituality (chapter 1), and to situate our problem in its anthropological context by defining the basic concepts of emotion (chapter 2) and motivation (chapter 3) according to modern psychology. The chapters that follow examine motivation from an understanding of sport psychology (chapter 4) before moving on to its counterpart from a theological perspective (chapter 5) by consulting two protestant theologians: Jürgen Moltmann of a liberal persuasion and John Piper, a conservative evangelical. Though contemporary psychology is known as being a discipline fixed in a Darwinian or Humanist paradigm which disassociates from any theological understanding of human beings, chapter 6 presents examples of how a theological discussion, outside of empirical confirmation, may bring a complementary vision to contemporary psychology and contribute to the well being of both athlete and believer. The chapter also proposes how an understanding of psychology, acceptable to an evangelical interpretation, may shed light on the possible changes in motivation a believer may experience in his love and service for God. The last chapter projects the ideas of this study to other fields of interest such as Bible study, the counseling of believers and athletes, and the work of military chaplains.

Dans le contexte pastoral évangélique, il est très difficile de s’expliquer qu’un croyant puisse aimer et servir Dieu avec passion pour constater, quelques années plus tard, que la motivation qui le pousse vers Dieu a été étouffée. Bien qu’ils utilisent des termes différents, les entraineurs sportifs posent essentiellement la même question : comment inciter les personnes sous leur charge à fournir un rendement correspondant à leur potentiel. Si la motivation est le moteur du comportement, pour bien des personnes, les émotions en constituent le volant. Il semble que par nature l’humain oriente son comportement vers les émotions agréables et s’éloigne des émotions désagréables. C’est aussi vrai pour le sportif que pour le croyant. Cette étude propose une réflexion interdisciplinaire entre la théologie et la psychologie au sujet du plaisir, de la motivation et de l’action humaine, à la fois dans le sport moderne et dans la spiritualité, qui permette d’aborder notre problématique sous un nouvel éclairage. Les premiers chapitres ont pour objectifs d’identifier la rencontre entre le sport et la spiritualité (chapitre 1), de situer la problématique dans son contexte anthropologique à partir de la compréhension psychologique contemporaine de l’émotion (chapitre 2) et de la motivation (chapitre 3). Les chapitres qui suivent examinent la motivation humaine chez les sportifs à partir de la psychologie du sport (chapitre 4), avant de consulter deux théologiens protestants Jürgen Moltmann du courant libéral et John Piper, évangélique conservateur (chapitre 5) pour introduire la discussion théologique. Bien que la psychologie contemporaine ait été une discipline longtemps figée dans un paradigme darwinien ou humaniste, décriant l’empiètement de la théologie sur sa compréhension de l’humain, le chapitre 6 présente des exemples où une discussion théologique de l’humain, dépourvue de toute validité empirique, peut apporter une vision complémentaire à la psychologie contemporaine et contribuer au bien-être du sportif comme à celui du croyant. Ainsi, la contribution de la psychologie, qui est acceptable à une interprétation évangélique, peut apporter un éclaircissement sur les raisons possibles d’un changement de motivation chez le croyant dans son amour et son service envers Dieu. Le dernier chapitre se veut le prolongement de cette étude dans d’autres domaines, comme les études bibliques et le counseling auprès des croyants et des sportifs et dans le cadre de l’aumônerie militaire. / For a pastor in the Christian Evangelical tradition, it is difficult to explain how a believer, who once loved and served God with passion, finds that a few years later his motivation directed towards God has waned. Though using different terminology, coaches ask essentially the same question concerning some of their athletes. How can they incite those under their supervision to perform in light of their full potential? If motivation is the motor of behaviour, for the majority of people emotions are the steering wheel. People, by nature, tend to steer their behaviour in a direction that reinforces desirable emotions and avoids those that are undesirable. This is true for both athletes and believers. This thesis proposes a reflection on motivation as it relates to two fields of study: theology and psychology. More precisely it looks at the subject of pleasure, motivation, and human action in the areas of modern sport and spirituality, with the intention of shedding new light on our problem. The first few chapters seek to identify the common ground between sport and spirituality (chapter 1), and to situate our problem in its anthropological context by defining the basic concepts of emotion (chapter 2) and motivation (chapter 3) according to modern psychology. The chapters that follow examine motivation from an understanding of sport psychology (chapter 4) before moving on to its counterpart from a theological perspective (chapter 5) by consulting two protestant theologians: Jürgen Moltmann of a liberal persuasion and John Piper, a conservative evangelical. Though contemporary psychology is known as being a discipline fixed in a Darwinian or Humanist paradigm which disassociates from any theological understanding of human beings, chapter 6 presents examples of how a theological discussion, outside of empirical confirmation, may bring a complementary vision to contemporary psychology and contribute to the well being of both athlete and believer. The chapter also proposes how an understanding of psychology, acceptable to an evangelical interpretation, may shed light on the possible changes in motivation a believer may experience in his love and service for God. The last chapter projects the ideas of this study to other fields of interest such as Bible study, the counseling of believers and athletes, and the work of military chaplains.

Denna kandidatuppsats är en textanalys av ett urval av psalmer i Den svenska psalmboken. Textanalysen är genomförd utifrån forskningsfrågan Hur formuleras lidande och hopp i Den svenska psalmboken? Den tyske teologen Jürgen Moltmanns teori om hoppets teologi och den amerikanska teologen Serene Jones beskrivning av berättelsers och vardagserfarenheters betydelse för en teologi kring lidande har fungerat som teoretiska tolkningsramar. Textanalysen har lett fram till några huvudslutsatser. För det första har det fysiska lidandet – sjukdom tex – till stor del försvunnit som tema i de psalmer som handlar om prövning och lidande och som överlevt från Den svenska psalmboken 1937 till Den svenska psalmboken 1986. För det andra beskrivs hoppet i dessa psalmer som ett hopp om räddning här och nu, snarare än ett eskatologiskt hopp om ett evigt liv. För det tredje tar psalmerna sin utgångspunkt i teologiska figurer och för kristna, kända bilder och använder i liten grad vardagen/den upplevda verkligheten som referensram

O tema central desta tese é a esperança escatológica. Através de uma pesquisa histórico-bíblica, o autor desta tese busca identificar o significado que os conceitos tiqwah e elpis tinham para os seus receptores judaico-cristãos originários. Jürgen Moltmann, ao propor uma hermenêutica política da esperança, busca retomar este tema a partir dos contextos nos quais ele se originou. Toda a concepção de esperança cristã desenvolvida por Moltmann tem seus desdobramentos na dimensão pública da missão do cristão no mundo. Portanto, a esperança escatológica produz uma etologia que lhe é própria. Nela, a esperança é instrumentalizada pela fé que assume o mundo como locus de ação transformadora, tornando, através da prática do amor, a redenção cosmo-antropológica uma possibilidade alcançável na efetivação dos princípios éticos da justiça e da verdade. Neste sentido, na etologia da esperança, o outro se torna referência da missio spei, e é para ele, como parte de uma realidade maior (kósmos), que o sentido redentivo da história escatológica está direcionado teleologicamente. É para o futuro que a esperança escatológica projeta seu olhar e deseja ver sua utopia se realizar plenamente. Já o binômio saúde e doença, como novo paradigma hermenêutico de teologicidade do neoprotestantismo brasileiro, concebe a esperança num contorno soteriológico diferente, no qual o presente vivido, aqui-agora, é compreendido como o locus em que se materializa a dimensão histórica da salvação do crente. A cura integral do anthrôpos é o sinal contundente de que a soteria bíblica tem, na dimensão histórica imediata, seu significado psicossomático cabalmente confirmado. É para este éon que o olhar da fé neoprotestante busca sua auto-realização integral. Neste sentido, a espiritualidade neoprotestante desenvolve uma etologia desescatologizada, que afirma a transcendência deste mundo e perde de seu horizonte hermenêutico a dimensão futúrica da esperança escatológica tal como se preconizou no protocristianismo. No entanto, existe a possibilidade de estabelecer um diálogo construtivo entre estas duas epistemologias da fé: a moltmanniana e a neoprotestante brasileira. Achar este ponto em comum é a tarefa que se propõe satisfazer o autor desta tese. / The central subject of this thesis is the escathological hope. Through a Historic-Biblical research, the author of this thesis searchs to identify the meaning that the concepts tiqwah and elpis had for their Jewish-Christians receivers originary. Jürgen Moltmann, when propose a politic of hope hermeneutic searchs to retake this subject leaving from the contexts in which it has originated. All the Christian hope conception developed by Moltmann has its unfoldings in the public dimension of the Christians mission in the world. Therefore, the escathological hope produces an ethology that it is proper to itself. In it, the hope is instrumentalized by the faith that assumes the world as locus of transformer action, becoming, through the practical of love, the cosmo-anthropologycal redemption a reachable possibility in the efetivation of the ethical principles of justice and truth. In this direction, in the ethology of hope, the other becomes reference of the missio spei, and its for it, as a part of a bigger reality (kósmos), that the redentive meaning of escathological history is directed teleologically. It is to the future that the eschatological hope projects its look and desires to see its uthopy carry through fully. Already the binomial health-disease as new hermeneutic paradigm of teologicity of Brazilian neoprotestantism, conceives the hope in a different soteriologic contour, in which the lived present, here-now, is understood as the locus where the historical dimension of the believer`s salvation materializes. The integral cure of the anthrôpos is the forceful sign that the Biblical soteria has, in the immediate historical dimension, its psychosomatic meaning completely confirmed. Its for this éon that the neoprotestant look of faith search its integral auto-accomplishment. In this direction, the neoprotestant spirituality develops a desescathologized ethology that affirms the transcendence of this world and loses of its hermeneutic horizon the futuric dimension of the eschatological hope such as if it praised in the protochristianism. However, the possibility to establish a constructive dialogue enters these two faith epistemologies: the moltmannian and the Brazilian neoprotestant exists. Finding this point in common its the task that the author of this thesis proposes to satisfy.