Zugl.: Augsburg, Universiẗat, Diss., 2009.

Orientador: Júlia Ziviani Vitiello / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes / Made available in DSpace on 2018-08-21T09:54:20Z (GMT). No. of bitstreams: 1 Lourenco_Robson_M.pdf: 4093412 bytes, checksum: 5644ca1ce88fba83b6892a2fee5237a4 (MD5) Previous issue date: 2012 / Resumo: Esta pesquisa propõe a investigação entre duas áreas de conhecimento: Dança e Embriologia Humana. A primeira é desenvolvida através das técnicas de dança e práticas artísticas. Através da Embriologia Humana considera algumas das reflexões sobre a fenomenologia de Johann Wolfgang Goethe (1749-1832), a qual desenha inter-relações a partir da observação da estrutura total dopróprio fenômeno, onde o individuo não está separado da pesquisa, mas faz parte integral da experiência. Desenvolve uma metodologia do corpo na dança, onde o conhecimento não deve vir através de fenômenos isolados, mas sim através de suas inter-relações entre sujeito e objeto de pesquisa, onde os sentidos, a intuição e o raciocínio devem ser usados para acompanhar a experiência do fenômeno.Nos relacionamentos entre Dança e Embriologia Humana é possível criar procedimentos artísticos diferenciados, visando tanto a compreensão corporal dos conteúdos da embriologia, quanto para a criação de um solo de dança / Abstract: This research proposes the investigation of two areas of expertise: Dance and Human Embryology. The first is developed through the techniques of dance and artistic practices. Through the Human Embryology considers some of the reflections on the phenomenology of Johann Wolfgang Goethe (1749-1832), which draws inter-relationshipsfrom the observation of the total structure of the phenomenon itself, where the individual is not separate from research, but is an integral part of the experience.This research develops a methodology of the body in dance, where knowledge should not come acrossas isolated phenomena, but rather through their inter-relationships between subject and object of research, where the senses, intuition and reasoning should be used to monitor the experience of the phenomenon. Inrelationships between dance and Human Embryology is possible to create different artistic procedures, aimed at both understanding in content of embryology and for the creation of a solo dance / Mestrado / Artes Cenicas / Mestre em Artes

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Romantic symbolism is a poorly understood concept. It was first formulated by the Romantics in a variety of contexts. Goethe develops his theory of the symbol most notably in his scientific works. Schelling's approach to the Romantic symbol is firmly rooted in his philosophical writings. Coleridge articulates a Romantic notion of symbolism across his extensive literary criticism. The foundational influence of these related theories of Romantic symbolism can be seen in the artistic, literary, and scientific productions of Romantic minded individuals all over Europe in the late eighteenth and early nineteenth century. However, the nature and scope of the Romantic symbol as originally formulated by Goethe, Schelling, and others has been obfuscated in unfortunate ways by the contemporary theoretical assumptions and narrow interpretations of recent academic scholarship. This thesis restores the original connotation of the Romantic symbol by identifying the common way in which it is misconstrued: the ontic fallacy.

Critics have not yet come to an agreement as to how much Goethe took from Voss's Luise for his Hermann und Dorothea: and how much credit we are justified in giving to Goethe's originality for his production. When Hermann und Dorothea first appeared, it was scorned by a great many readers as being a rather poor imitation of Luise. Now it is undoubtedly regarded as the better productions of the two. However many critics still consider it to be an imitation of Voss, although perhaps an improvement. Certainly, Goethe was inspired to the use of the hexameter, in the telling of his story, by Voss's work; there is not a doubt of this, as Goethe himself admits the fact without hesitancy. But I feel sure that in making an honest comparison of the two poems one can easily see that the younger poet is entirely original except, as I have said, in the matter of the verse-form. Goethe's poem contains many subtleties of character and really wonderful philosophies of life, that when one studies the two poems for comparative purposes, Luise becomes weak and colorless besides the masterpiece, Hermann und Dorothea.

Wahrend des Weltkriegen was die allgemeine Gesinnung unneres Landes gegen die Deutschen so feindlich, dass wir sogar nichts mit ihrer Musik, Literature, und "Zultur" zu tun haben wollten. Aber nun herrscht der Friele schon seit einiger Zeit. Unser Unwille ist vorgei; wir sing wieder duldsam und freundschaftlich gegen sie gesinnt und taten also wohl sie ohne Vorurteil zu betrachten. Un die Deutschen der Gegenwart besser zu verstehen, wollen wir Goethe so recht verstehen lernen, weil er noch heute ihr Denken stark beeinfluest. During the world war the general attitude of our country against the Germans was so hostile that we even didn't want to have anything to do with their music, literature and "culture". But the Friele has been around for some time now. Our unwillingness prevails; we are again tolerant and friendly towards her and so we did it without considering prejudice. To understand the Germans better today, we want to learn to understand Goethe, because he still strongly influences their thinking today.

Si bien la crítica latinoamericana contemporánea ha estudiado buena parte de las referencias literarias, plásticas y filosóficas de De Sobremesa (1895) de José Asunción Silva, aún queda por investigar con mayor profundidad cuál es la relación que se establece entre esta novela típicamente modernista y la mitología faustiana. La mayoría de estudiosos de la obra de Silva han señalado las fuertes influencias europeas de fines del siglo XIX enfatizando en las de Joris-Karl Huysmans, Charles Baudelaire, el novelista y psicólogo Paul Bourget, el pintorpoeta Dante Gabriel Rossetti, Friedrich Nietzsche e incluso Arthur Schopenhauer. Sin embargo, no se ha considerado con seriedad el influjo que sin lugar a dudas tuvo Johann Wolfgang von Goethe (1749-1832) en la obra de José Asunción Silva (1865-1896). El Modernismo fue un movimiento literario que surgió en Latinoamérica a fines del siglo XIX y cuya estética estuvo determinada en gran parte por la necesidad de instituir un nuevo modelo de hombre intelectual moderno que estuviera al margen de los discursos del poder político y educativo. Durante casi todo el siglo XIX el letrado era un intelectual ligado al dominio de lo público y a las más altas esferas del poder político. La literatura constituía un dispositivo puesto al servicio del Estado que, en ese entonces, buscaba educar a una gran parte de la población americana considerada como “bárbara” y “salvaje”. Son los casos del Facundo (1845) de Domingo Faustino Sarmiento, Amalia (1851) de José Mármol y María (1867) de Jorge Isaacs, textos narrativos realistas con fines didácticos. Con la emancipación de la metrópoli, la literatura latinoamericana empieza a tomar distancia de sus obligaciones pedagógicas–morales y, como consecuencia de ello, los escritores se repliegan en la soledad de sus despachos para crear desde su yo interior. De aquí se entiende por qué en la poesía como en la narrativa modernista hay una repetición de imágenes alusivas a los espacios interiores como las habitaciones de las amadas, los despachos, las tertulias entre amigos cercanos y los consultorios médicos. En este “interior”, perfumado del olor de los cigarrillos de Oriente, colmado de exóticos objetos decorativos traídos desde China y tapizado con finos terciopelos y pieles de origen ruso, las referencias librescas no pasan desapercibidas. Bajo este mismo espíritu sofisticado y preciosista para describir las atmósferas intimas, la novela de Silva podría ser considerada como un valioso catálogo bibliográfico que recoge muchas de las inspiraciones artísticas y científicas de su autor. De sobremesa es, entonces, no sólo una “autobiografía novelada” donde el personaje principal es “un alter ego exacto” (Remedios Mataix, 111) de J. A. Silva, sino un homenaje a los autores y sus obras que más huella dejaron en la corta vida del autor. . / Tesis

Abstract not available

Weit vor den Faust-Opern der romantischen Ära schrieb Johann Ignaz Walter seine Oper "Fausts Wanderungen und Höllenfahrt". Kann dieses Werk, später unter neuem Titel überarbeitet, als "erste Faust-Oper" gelten? Diese Arbeit erschließt vorhandene Quellen zu Walters Leben und seinem Opernwerk. Der Waltersche Faust wird inhaltlich und überlieferungsgeschichtlich vorgestellt. So ergibt sich eine Perspektive auf ein Opernwerk, das eine durchaus lohnende Wiederentdeckung für das heutige Opernrepertoire darstellt.

Univ., Diss. u.d.T.: Müller-Wolff, Susanne: Ein Landschaftsgarten im Ilmtal--Jena, 2004, die Geschichte des herzoglichen Parks in Weimar im Spiegel der kunsttheoretischen Diskussion um 1800.