Texte remanié de: Habilitationsschrift--Philosophisch-Pädagogische Fakultät--Eichstätt--Katholische Universität, 1993. / Bibliogr. p. 279-291.

Dissertação (mestrado)—Universidade de Brasília, Instituto de Artes, Programa de Pós-Graduação em Arte, 2006 / Submitted by Natália Cristina Ramos dos Santos (nataliaguilera3@hotmail.com) on 2009-11-02T15:02:23Z No. of bitstreams: 1 dissertacao completa Denise T Bonato.pdf: 3367517 bytes, checksum: 8801f479cd40fb2568f52b60721d4406 (MD5) / Approved for entry into archive by Gomes Neide(nagomes2005@gmail.com) on 2010-10-14T15:14:29Z (GMT) No. of bitstreams: 1 dissertacao completa Denise T Bonato.pdf: 3367517 bytes, checksum: 8801f479cd40fb2568f52b60721d4406 (MD5) / Made available in DSpace on 2010-10-14T15:14:29Z (GMT). No. of bitstreams: 1 dissertacao completa Denise T Bonato.pdf: 3367517 bytes, checksum: 8801f479cd40fb2568f52b60721d4406 (MD5) Previous issue date: 2006 / A presente dissertação aborda a obra de Wassily Kandinsky (1866-1944), partindo da identificação da presença do cavaleiro em seus trabalhos, na busca por compreender a motivação e a constância da exploração do tema, por meio da conexão entre as reflexões teóricas e a produção plástica do artista. Propõe-se apontar, nas reflexões do artista, elementos que aportem a hipótese de que a recorrência ao tema do cavaleiro é resultante de rememorações do grupo ao qual pertencia, fundamentada no conceito de memória coletiva de Maurice Halbwachs. Visa-se, ainda, a estabelecer um diálogo entre a obra de Kandinsky e a de artistas contemporâneos a ele, que em determinado momento comungaram de ideais comuns, expressados pelo instrumento que os congregava – a arte. ____________________________________________________________________________ ABSTRACT / This thesis approaches the work of Wassily Kandinsky (1866-1944), starting from the identification of the rider in his works, seeking to understand the motivation and constancy of the exploitation of the theme, by means of the connection between the theoretical reflections and plastic production of the artist. It aims to point out, in the reflections of the artist, elements that support the hypothesis that the recurrence to the rider theme is a result of recollections to the group he belonged to, substantiated in the concept of collective memory, from Maurice Halbwachs. It also aims to establish a connection between the work of Kandinsky and artists contemporary to him that at a given time shared common ideals, expressed by the instrument that congregated them – the art.

No description available.

Mémoire--Histoire de la musique--CNR-Conservatoire supérieur de Paris, 2000. / Conrient en annexe le livret de l'oeuvre d'Arnold Schoenberg, ainsi que des extraits de la partition. Bibliogr. f. 99-104.

Thèse (Ph. D.)--Washington University, 1969.

Thesis (Ph. D.)--University of Chicago, Department of Art History, August 2002. / Includes bibliographical references. Also available on the Internet.

Ph.D.--New York--Columbia University, 1988. / Bibliogr. p. 334-384.

Indiana University-Purdue University Indianapolis / Gabriele Münter (1877-1962) was a primary member of the twentieth-century German Expressionist group Der Blaue Reiter (The Blue Rider). This thesis examine the stylistic intersection between avant-garde French Fauvism and German Expressionism in Gabriele Münter's substantial oeuvre. Her body of work demonstrates an unmistakable affiliation with modern French aesthetic inclinations, a distinctive characteristic that confirms Münter's intrinsic comprehension of innovation artistic principles in creative communities across Europe. To contextualize the analysis of Münter's stylistic experimentation, this thesis illuminates the development and maturation of German feminine artistic culture from 1900 to 1933.

Denna uppsats undersöker hur icke-synestetiker inom en västerländsk kontext kodar musikupplevelser efter färg. Det är ett arbete som tar inspiration från synestetiska erfarenheter och implementerar det hos icke-synestetiker. Arbetet inleder med en kort presentation av fenomenet synestesi, sedan hur tidigare forskning kring musik- och färgassociationer har presenterats och problemformuleringar kring det. Studien använder sig av en kvalitativ metod med intervjuer som kombineras med att deltagarna får lyssna på musik och välja en färg som passar in med upplevelsen. Sedan applicerar jag tre teorier till resultatet som väver in perspektiv från konstvetenskap, litteraturvetenskap och musikpsykologi. Utifrån denna studie som intervjuar två deltagare, kommer jag fram till att musik- och färgassociationer är svåra att undersöka och att det finns flera ingångar till det. Samt att betydelsen av att använda populärmusik i liknande studier kan eventuellt ge fler ingångar till att tolka ett resultat. Slutligen för jag en diskussion kring individernas färgval och om de behöver betraktas utifrån hur intensiv en färg är, eftersom mättnad är något som sällan benämns inom disciplinen.

L’objectif principal de ce travail est d’établir le sens attribué à la science de l’expression et de préciser comment elle est identifiée à la linguistique générale, dans l’Esthétique de Benedetto Croce. Adversaire de l’intellectualisme et du rationalisme, Croce a éprouvé au plus profond de lui-même les questions que l’homme se pose. C’est dans l’expérience du langage que l’homme expérimente la profondeur de son existence au monde. Il s’agit de l’essence du langage comprise comme expression dans laquelle l’intuition se réalise intégralement. D’où, le langage est le résultat de la création irremplaçable de chaque expression singulière. C’est le langage non répétitif et intraduisible de l’œuvre d’art. Le langage est un art, il prend son sens dans l’art et se comprend par rapport à l’art. Philosophie du langage et philosophie de l’art sont la même chose. C’est selon cette perspective que l’art pour Croce est expression. C’est l’expression de l’intuition comme faculté de la transposition esthétique qui occupe la première position de la vie de l’esprit. Il en sera différemment pour la place de l’oeuvre d’art. Débat qui se prolongera sur la question de l’art abstrait, contemporain de l’Esthétique de Croce. / The goal of my research is to establish the meaning given to the science of expression and specialy how it is identified to general linguistic, in Benedetto Croce’s Aesthetics. Against Intelectualism and rationalism, Croce felt deep inside him, the questioning of Man. It is in the experience of language that Man experiments the depth of his being to the world. The essence of language, understood as expression, is in which intuition realises itself, totaly. Therefore, language is the result of an irreplaceable creation of each single expression. It is a non repetitive and untranslatable language of the work of art. Language is art, it takes its meaning in art and is understood in regard to art. Philosophy of language and philosophy of art are alike. It is in this perspective that art for Croce is expression. It is the intuition’s expression as the faculty of aesthetic transposition that is in first position of the mind. It will be different for the work of art. This debate will continue on the question of abstract art, contemporary to the Aesthetics of Croce.