The purpose of this study was to bridge the existing gap in the literature by exploring the relationship between the Adlerian concept of social interest, expressed through cooperation and conflict, and perceived level of marital happiness. This study explored behaviors along a continuum of social interest from cooperation to conflict. Preexisting data were used from the longitudinal Marital Instability over the Life Course Project funded by the United States Department of Health and Human Services and the National Institute on Aging (Booth, Johnson, Amato, & Rogers, 2003). Data from telephone surveys were collected in 1980, 1983, 1988, 1992-1994, 1997, and 2000 from married individuals who were between the ages of 18 and 55 in 1980. The initial random sample was 2,033, but attrition took place for each of the subsequent waves, resulting in 762 respondents in 2000. Results of hierarchical regression analyses revealed statistically significant relationships in a positive direction between cooperation and marital happiness, and in a negative direction between conflict and marital happiness across all waves of data. Cooperation and conflict as indicators of social interest accounted for between 26% and 37% of the variance in marital happiness, except for the 1988 wave, which was an aberration on all measures and accounted for only 12% of the variance. This still exceeded the a priori effect size selected for the study, a standardized regression coefficient of |.10|. Implications for theory, research and practice include focus on the link between higher levels of social interest as demonstrated through cooperative behaviors and greater marital happiness, one between conflict and lower levels of marital happiness. Marriage and family therapists need to consider the underlying goals of conflict such as power that may reveal underdeveloped levels of social interest. Counselors need to focus on helping couples develop relational skills that include the social provisions needed like empathy, understanding, and support. Future research is needed to more clearly define behaviors along the continuum of social interest.

No / Initiation of breast feeding and duration of any breast feeding are known to differ by ethnic group, but there are limited data on differences in exclusive breast feeding. This study aimed to determine if there are ethnic differences in the initiation and duration of any and exclusive breast feeding. METHODS: Breast-feeding data were obtained from a subsample of 1365 women recruited to a multi-ethnic cohort study (Born in Bradford) between August 2008 and March 2009. Poisson regression was used to investigate the impact of socio-economic, life style and birth factors on ethnic differences in the prevalence of breast feeding. RESULTS: Compared with white British mothers, initiation of breast feeding was significantly higher in all ethnic groups and this persisted after adjustment for socio-economic, life style and birth factors [Pakistani: prevalence rate ratio (PRR) = 1.19 (95% confidence interval 1.10, 1.29); Other South Asian: PRR = 1.29 (1.18, 1.42); Other ethnicities: PRR = 1.33 (1.21, 1.46)]. There were no differences in exclusive breast feeding at 4 months [Pakistani: PRR = 0.77 (0.54, 1.09); Other South Asian: PRR = 1.55 (0.99, 2.43); Other ethnicities: PRR = 1.50 (0.88, 2.56)]. Any breast feeding at 4 months was significantly higher in mothers of all non-white British ethnicities [Pakistani: PRR = 1.27 (1.02, 1.58); Other South Asian: PRR = 1.99 (1.52, 2.62); Other ethnicities: 2.45 (1.86, 3.21)]. CONCLUSIONS: Whilst women of ethnic minority groups were significantly more likely to initiate breast feeding and continue any breast feeding for 4 months compared with white British women, the rates of exclusive breast feeding at 4 months were not significantly different once socio-economic, life style and birth factors were accounted for.

Made available in DSpace on 2016-08-10T10:55:15Z (GMT). No. of bitstreams: 1 Paulo Lopes da Silva.pdf: 2017866 bytes, checksum: 9d8986584beaa350fa0d44c75ba8bf36 (MD5) Previous issue date: 2006-08-16 / The increasing quality lost of underground water all over the world, due to intensified antropic action during many decades, may make impracticable the future use of this natural resource. The modernity including its promise of adventure, power, joy, growth, interior change and change of the things around it (...) is at the same time the threat to all we have, all we know, all we are (Berman, 1988). According to this idea, the environment issue claims the problematicals consequences of the modernity and capitalist dynamics. Many are the environment problems, such as the freatic water pollution. These resources already supply more than 50% of the world population with water. The way today we face the environment problem and the way we understand them, its instruments, its politics such as all the dynamic brought in the search of its confrontation, are part of the big questions of this century. The freatic water environment problems occurs whenever more people demand higher life style standard with cheaper technologies, even if the involuntary sub products include the soil degradation, the toxic polluter, the animal species´ extinction or the climate changes. The environment is the totality of physiographic factors (soil), water, forest, relief, geology, landscape, meteorological factors and climate factors added to psycho-socials inherent to human nature (such as behavior, well-being, mind spirit, job, health, food) added to sociological factors such as culture, civility, sociability, respect and peace. So the planet Earth should be considered as a unique system. As we expand our understanding about the system which controls the environment and its never-ending interconnections, potential solutions will consolidate. The study of freatic water systems capacity/potentiality and natural geosystems as support to human needs will be a way of consolidating the scientific knowledge. It will do the necessary inter-relation between the natural environment and human potentiality. This way, an increasing consciousness related to environment issue appears as the possibility of the union between human and nature, both can t be analyzed as excludents poles. In the next pages, Goiânia and Aparecida de Goiânia cities are explore about yours underground water. / A crescente perda da qualidade das águas subterrâneas em todo o mundo, devido à ação antrópica intensificada ao longo de muitas décadas, pode inviabilizar a utilização futura desse recurso natural. A modernidade dentro de sua promessa de aventura, poder, alegria, crescimento, autotransformação e transformação das coisas ao seu redor (...) é ao mesmo tempo ameaça a tudo que temos, tudo o que sabemos, tudo o que somos . Nesse sentido a questão ambiental evoca as conseqüências problemáticas da modernidade e da dinâmica capitalista. Vários são os problemas ambientais, entre eles a poluição dos lençóis freáticos, que já abastecem mais de 50% da população mundial, a maneira que hoje enfrentamos, a circunstância como se dá esse entendimento, de seus instrumentos, de suas políticas, assim como toda a dinâmica na busca de seu enfrentamento fazem parte das grandes questões do nosso século. Os problemas ambientais com os lençóis freáticos surgem porque cada vez mais pessoas exigem padrões de vida mais altos com tecnologias mais baratas, mesmo que os subprodutos involuntários incluam a degradação dos solos, os poluentes tóxicos, a extinção de espécies animais ou alterações climáticas. Assim o meio ambiente sadio, ou seja, a totalidade dos fatores fisiográficos tais como o solo, a água, a floresta, o relevo, a geologia, a paisagem, fatores meteoros-climáticos mais os fatores psicossociais inerentes á natureza humana (comportamento, bem-estar, estado de espírito, trabalho, saúde, alimentação, etc.) somados aos fatores sociológicos como cultura, civilidade, convivência, o respeito, a paz etc. é que iluminará a sobrevivência humana. Dessa forma, planeta Terra deve ser visto como um único sistema e na medida em que expandirmos nossa compreensão sobre o sistema que controla o meio ambiente, das suas infinitas interligações, soluções potenciais se consolidarão. O estudo da capacidade/potencialidade dos sistemas freáticos e geossistemas naturais, como suporte às necessidades humanas, é ou será uma forma de consolidar o conhecimento cientifico e que dará a inter-relação necessária entre o meio natural e as potencialidades humanas. Desse modo, uma crescente conscientização acerca da questão ambiental, surge como a possibilidade de união entre o HOMEM e a NATUREZA, que não podem ser tomados como pólos excludentes. Nas páginas seguintes, exploram-se as condições ambientais, especialmente o lençol freático subterrâneo das cidades de Goiânia e Aparecida de Goiânia.

Submitted by admin tede (tede@pucgoias.edu.br) on 2017-10-02T14:18:54Z No. of bitstreams: 1 CARLA LOUREIRO MIGUEL.pdf: 964855 bytes, checksum: 6616e8f7c99078e2a6c72141143400a1 (MD5) / Made available in DSpace on 2017-10-02T14:18:54Z (GMT). No. of bitstreams: 1 CARLA LOUREIRO MIGUEL.pdf: 964855 bytes, checksum: 6616e8f7c99078e2a6c72141143400a1 (MD5) Previous issue date: 2003-08-01 / The relationship that young student workers establish with fashion in clothes is discussed, given that there is a field (of fashion) with all its specificities and strategies which constructs values and belief in its goods. Both the classified and classifying goods as well as the hierarchical and hierarchizing goods create a cultural necessity and legitimize the dominant culture. This study is based on Bourdieu’s theory of practice. It analyses the meaning of family, school and work for these young workers when drawing up their values and choices (habitus), and recognizes in the type of work that they carry out (domestic help and sales women), the fundamental structure in the formation of their likes, their life style, and, especially, of the meaning that fashion in clothes acquires, depending on the place in the social strata where they find themselves. / Discute-se a relação que jovens estudantes trabalhadoras estabelecem com a modavestimenta, sendo que existe um campo (da moda) com suas especificidades e estratégias construindo valores e a crença em seus bens. Bens classificados e classificantes, hierarquizados e hierarquizantes, criando a necessidade cultural e legitimando a cultura dominante. Fundamenta- se na teoria da prática de Bourdieu. Esse trabalho analisa o significado da família, da escola e do trabalho para essas jovens na construção de seus valores e escolhas (habitus), reconhecendo no tipo de ocupação (domésticas e vendedoras) que exercitam, a estrutura fundamental na formação do gosto, do estilo de vida e, principalmente o sentido que a modavestimenta adquire, a partir da posição que se encontram no espaço social.

本研究有鑒於目前市場上仿冒品充斥，全球產業每年因偽造行為所產生的損失已高達美金4000億元左右，嚴重影響產業生存。為打擊仿冒現象，防偽產業因應而生，隨著消費者越來越重視消費權益及企業為了維護其品牌權益而蓬勃發展，嚴然已成為各種新產品不可或缺的附屬產品，防偽產業的未來發展及其競爭激烈是可以預期的。本論文提及的防偽標籤是專指『將單一或多種以上的防偽技術運用在可以黏貼或印製在目標產品的包裝或目標產品本身的標籤產品』。由於防偽標籤是附屬於目標產品，並非消費者所購買的標的。但透過對消費者購買行為的研究可以分析產品防偽的需求程度，進而提供產品製造商或供應商了解該產品是否需要防偽標籤？ 　本文首先蒐集消費者行為之文獻資料，找出消費者特性、消費者價值觀、消費者生活型態及消費者涉入程度等與防偽涉入程度相關的變數，整理各變數間的交互關係導出消費者對於防偽涉入程度會影響產品防偽的需求程度；其次透過焦點訪談及專家訪問內容得知，產品特性也是影響產品防偽的需求程度的重要因素；最後再由產品防偽的需求程度分析防偽標籤的市場需求。另一方面，不同的購買情境也會影響防偽標籤的市場需求，其中包括了購買通路以及標籤功效、法令規範、消費者對防偽標籤辨識能力等外在環境。 本研究經由消費者問卷調查，將所獲得的資料經由多變量變異數分析、相關分析及頻次分析等統計方法所得之結果來驗證假設。其結論均能滿足本研究所希望達到的五項目的。 　一、影響防偽標籤市場需求的因素 　二、影響消費者防偽涉入程度的因素 　三、哪些特性的產品需要防偽標籤 　四、哪些通路的產品需要防偽標籤 　五、現階段防偽標籤的推廣成效 最後將本研究之發現作整理，提供防偽標籤業者作實務上的建議，希望這些參考意見在防偽產業擬定防偽標籤行銷策略時，能給予適切的助益。

<p>Abstract</p><p>This paper is about the philosophies created by Henry David Thoreau (1817-1862) and Friedrich Nietzsche (1844-1900). The purpose is to show the high degree of similarities between Thoreau’s and Nietzsche’s philosphy.</p><p>At first glance, it seems far-fetched to suggest an affinity between them; the differences in style and choice of subjects, have most certainly contributed to the fact that very few comparisons so far have been made. There is no evidence that one experienced any influence over the other, neither writer seems to have been aware of the other. Also their different areas of use during the 20th century, may have influenced the almost total lack of search for affinity. Thoreau’s philosphy has often been used by environmentalist movements, while Nietzsche has been connected to a wide range of various strivings, such as totalitarian regimes, individualistic artists and post-modern thinkers.</p><p>But if one disregard these facts, look beyond the differences, and break down their texts in search for their most fundamental opinions, one will see that Nietzsche and Thoreau shared a number of concerns. They were both ciritical to many aspects of the modern civilisation, espacially the way of life it encouraged. It was a life style, deep rooted in an obstructive tradition, that did not take the very essential conditions of life into consideration. This was both Thoreau’s and Nietzsche’s opinion, and their philosophies represent a willingness to re-establish a way of life that ignores all traditions hostile to life.</p><p>Both of them criticize the religion and its moral of work, the modern science, and many institutions of the modern society – the schools and the prisons for example. But they also praise things, things they claim to have a value in contrast to the modern way of life – the simple things. Both Thoreau and Nietzsche praise the solitude life style, the silent walking in the wilderness, the simple but healthy food, as well as some intellectual stimulus, especially good litterature and music. All these simple things contribute to Thoreau’s and Nietzsche’s opinion of life; it should be looked upon with the eyes of a child. Life should be like a play.</p><p>The title of this paper is Philosphers of the Rooster and the Morning. The title suggests the similarities I have found between Thoreau’s and Nietzsche’s philosophies. They both announce an awakening. For them, a new morning has broken, and this paper shows the similar circumstances they give credit for their awakening.</p>

Diss. (sammanfattning) Umeå : Umeå universitet, 2010. / Härtill 4 uppsatser. Även tryckt utgåva.

Abstract This paper is about the philosophies created by Henry David Thoreau (1817-1862) and Friedrich Nietzsche (1844-1900). The purpose is to show the high degree of similarities between Thoreau’s and Nietzsche’s philosphy. At first glance, it seems far-fetched to suggest an affinity between them; the differences in style and choice of subjects, have most certainly contributed to the fact that very few comparisons so far have been made. There is no evidence that one experienced any influence over the other, neither writer seems to have been aware of the other. Also their different areas of use during the 20th century, may have influenced the almost total lack of search for affinity. Thoreau’s philosphy has often been used by environmentalist movements, while Nietzsche has been connected to a wide range of various strivings, such as totalitarian regimes, individualistic artists and post-modern thinkers. But if one disregard these facts, look beyond the differences, and break down their texts in search for their most fundamental opinions, one will see that Nietzsche and Thoreau shared a number of concerns. They were both ciritical to many aspects of the modern civilisation, espacially the way of life it encouraged. It was a life style, deep rooted in an obstructive tradition, that did not take the very essential conditions of life into consideration. This was both Thoreau’s and Nietzsche’s opinion, and their philosophies represent a willingness to re-establish a way of life that ignores all traditions hostile to life. Both of them criticize the religion and its moral of work, the modern science, and many institutions of the modern society – the schools and the prisons for example. But they also praise things, things they claim to have a value in contrast to the modern way of life – the simple things. Both Thoreau and Nietzsche praise the solitude life style, the silent walking in the wilderness, the simple but healthy food, as well as some intellectual stimulus, especially good litterature and music. All these simple things contribute to Thoreau’s and Nietzsche’s opinion of life; it should be looked upon with the eyes of a child. Life should be like a play. The title of this paper is Philosphers of the Rooster and the Morning. The title suggests the similarities I have found between Thoreau’s and Nietzsche’s philosophies. They both announce an awakening. For them, a new morning has broken, and this paper shows the similar circumstances they give credit for their awakening.

The thesis analyzes and compares the approaches of two authors dealing with phenomena in contemporary society. It focuses mainly on issues of lifestyle and values. The thesis asks questions related to socialization and individualization of society. The thesis is divided into four parts. The first part is about definition of the basic terms (postmodernism, lifestyle, values). The second part is devoted to the concept of Gilles Lipovetsky. The third part focuses on the concept of Michel Maffesoli. In the fourth section, there is a comparison of these two concepts, where we are primarily focused on tracing argumentation clashes and controversies. In the final part, there is the presentation of the main questions and ideas, that come out on the basis of this comparison.

The thesis is aimed on the role of seniors in the society of the west type with the stress on the society in the Czech Republic. In the theoretical part there is discussed the problematic of active life-conception in old years as the important condition of social health of both senior-ladies and senior-men. In next section there are presented myths having the base in the oldness and there are outlined the possibilities that seniors have in this area in the Czech Republic. Further, in the work there are discussed main problems that seniors have in recent society preferring youthfulness and sexual activity.In the practical part of the thesis there are presented some significant results of the research ``Senior-women in Roman Catholic Church{\crqq} that surveys the active life-conception, life style and life-contentment of its members older than sixty five years. There is discussed the influence of dissimilarities having the base in the difference in education or social status of senior-women or whether they live in the city or in a small village.