<p>Studien undersøker studenters sorgerfaringer som fenomen. Den fokuserer levd erfaring i handlingsperspektiv og meningsperspektiv. Innledningsvis redegjøres det for foreliggende forskning om sorgerfaring. Deretter introduseres teoretiske perspektiv som anvendes i studien. Ut fra respondentenes erfaring analyseres de rom for handling og meningsdannelse som finnes på studiestedene.</p><p>Studiens formål er å utvikle dypere forståelse for hva det innebærer i studenters daglige liv å erfare sorg. Studien anvender en hermeneutisk-fenomenologisk metode, inspirert av van Manen. Datainnsamlingen ble gjennomført ved semistrukturerte forskningsintervjuer med seks respondenter, to intervjusamtaler med hver med +/- fire måneders mellomrom. I intervjuingen er det lagt vekt på meningsfortetning og tolkning i samtalene. Respondentene er tre kvinner og tre menn mellom 22 og 30 år, alle studenter som har mistet foreldre eller søsken ved dødsfall. De avdøde var fra 25-60 år, relasjon til respondenter: Tre fedre, en mor og to brødre.</p><p>Databearbeidingen har foregått ved lytting og gjenlytting, skriving og analysering av lydfiler og transkriberte tekster fra forskningsintervjuene. I prosessen er det analysert fram betydningsbærende elementer fra studentenes fortellinger som så er forsøkt rekontekstualisert i møte med teoretiske perspektiv. Framstillingen sikter mot å formidle en kunnskap som er kongruent med sorgerfaringen som fenomen.</p><p>Resultatet presenteres først som seks fortellinger som formidler noe vesentlig ved sorgerfaringen og skaper resonans. Deretter presenteres åtte tema som har utkrystallisert seg gjennom analysen: Å være merket (1), Sårbarhet (2), Fravær (3), "Det som har skjedd, er en del av meg" (4), Å føre noe videre (5), Dødsfall kan komplisere nære relasjoner (6), Lengsel etter den reine sorgen (7), Å holde kontakt (8). For det tredje redegjøres det for studentenes opplevde rom for handling. Til sist utvikles meningstolkning i dialog mellom studenters sorgerfaring, slik den er analysert fram i studien, nyere sorgforskning og teoretiske perspektiv. Fortellingens rolle som grunnlag for mening og konstruktiv handling viser seg avgjørende.</p>

The voices of eleven Aboriginal and ten non-Aboriginal adult social work educators who volunteered to participate in this qualitative research study represent a diverse range of practice and teaching experiences. Participants with experience teaching social work courses that included the enrollment of Aboriginal students were interviewed to gain knowledge about their self-location, lived experiences, their insight, and their perceptions of the ways in which they have and continue to support and influence the retention of Aboriginal post-secondary students. This study utilized phenomenology as a philosophical approach. The interview process was guided by a phenomenological investigation to identify and explore themes that emerged from the data. The major findings of the study revealed the the many facets to the social work educator-student relationship. The major findings of the study revealed the ways social work educators with experience teaching Aboriginal social work students from northern and remote communities, are involved in providing personal and academic support. Examples of the support provided includes the daily maintenance of an open door policy, reaching out and providing offers of help to students, and assuming roles as advocates, resource brokers, mentors, advisors and counsellors. / October 2016

Mémoire numérisé par la Division de la gestion de documents et des archives de l'Université de Montréal.

Master of Science / Department of Marriage and Family Therapy / Joyce Baptist / Universities around the country are consistently focusing on increasing diversity among the student population, yet little is known about how minority graduate student populations fair academically and personally in predominately White institutions, specifically African American graduate students. This qualitative study examines the lived experiences of six African American graduate students. Participants were interviewed using a semi-structured interview guide on their experiences in a predominately White graduate program. The findings support previous research that indicates that social conditions have not changed and minority students are still not well integrated into their programs. Findings also suggest that although Berry’s (1987) model of acculturation can be used to conceptualize the experience of African American undergraduate students, the experience of graduate students is more complex, and only partially supported by this model. Suggestions for how universities can better improve the environment for African American graduate students are included.

Previous research on female street sex workers (FSSWs) has primarily concentrated on the stigmatisation of women's involvement in the sex industry particularly with reference to the spread of HIV/AIDS. The response of the criminal justice system to the regulation of the illegal aspects of women's engagement in street sex work has also been criticised. However, the impact of street sex work on the health and wellbeing of these women requires further research. The aim of this study was to explore the perceptions and needs of female street sex workers in relation to their own health and wellbeing. The study used a qualitative mixed methods approach that included analysis of three sets of data: visual data, secondary data and primary data. There were 10 FSSWs recruited for the primary data sample. The epistemological position underpinning this study is social constructivism and a feminist paradigm has informed the conduct of the research process and data analysis. The theoretical application of Bourdieu's framework of habitus, capital and field has provided the lens through which to explore the socially constructed experiences of FSSWs health and wellbeing. Findings from this study revealed that FSSWs experienced poor physical, mental and social health and wellbeing. They faced limited life choices and often felt discriminated against by the agencies and institutions that should have offered support. The women spoke of their personal histories especially traumatic life events in childhood consisting of sexual abuse, neglect, loss, rejection as well as intimate partner violence in adult life. The loss of their children to social services, housing difficulties and addiction to alcohol and crack cocaine were also significant in contributing to social exclusion and their multiple positions of vulnerability. This study contributes to the body of work on women's health and wellbeing. In particular, it adds to our understanding of the lived experiences of women involved in street sex work. A key public health priority should be the development of policies and systems to provide quality services to support the health, safety and wellbeing of FSSWs.

Cancer i prostatan upptäcks hos allt fler svenska män. En behandlingsform är operation, så kallad radikal prostatektomi, vilket betyder att man tar bort hela prostatakörteln. Operationen har dock en stor nackdel, nämligen att den ofta gör männen både impotenta och urininkontinenta. Syftet är därför att beskriva män som drabbats av prostatacancer och genomgått radikal prostatektomi, samt drabbats av biverkningarna impotens och/eller urininkontinens, upplever och hanterar sin förändrade livssituation Studien använder sig av metoden analys av kvalitativa artiklar vilket innebär att djupare analysera artiklar som belyser männens upplevelser. Artiklarna söktes fram i databaser och granskas med tanke på innehåll och kvalité. När alla artiklar lästs grundligt flera gånger i sin helhet undersöktes sedan delarna. Därefter plockades meningsinnebörderna ut och placerades under rubriker som stämde in på budskapet. Till slut formades en text som byggde på artiklarnas resultat och som understöddes med citat. Resultatet samlades under fem huvudteman som växte fram under arbetets gång: Upplevelser av hur impotens förändrar livet, Att leva med urininkontinens, En förändrad syn på sig själv och sin manlighet, Upplevelser av otrygghet och Upplevelser av brist på information. Det handlade mycket om just hur de kände att de hade blivit ofrivilligt förändrade och fått en ny syn på sig själva och sin manlighet. / <p>Program: Sjuksköterskeutbildning</p><p>Uppsatsnivå: C</p>

The ways in which teachers and students speak to each other in middle and secondary English language arts classrooms is integral to the type of learning that occurs there. Ways of engaging in “classroom talk” can be characterized as teacher-centered or student-centered. Teacher-centered classroom talk typically unfolds as a sequence of three steps – a teacher asks a question with a predetermined answer, a student responds, and the teacher evaluates the response. In contrast, student-centered classroom talk is engaging, collaborative, and reciprocal – in these scenarios, teachers and students both ask questions that have multiple answers, students talk to other students, and the discussions grow organically. Working with students in the student-centered way is called dialogic teaching, and while we know dialogic teaching is beneficial to student learning, we also know engaging in this type of teaching is fraught with difficulties. This study sought to explore these difficulties by examining the lived experience of dialogic teaching through the perspectives of six middle and secondary English language arts teachers. The study offers portraits of each teacher’s respective experiences as well as themes that cut across all the teachers’ experiences. Insights are offered about dialogic teaching in terms of lesson planning and attitudes toward students; these insights are termed dialogic by design and dialogic by disposition, respectively.

The aim of the study was to describe what it's like to live with Multiple Sclerosis (MS) and experiences of social support and being received and met by health personnel. The method was a qualitative interview study of descriptive design and was analyzed using qualitative content analysis. Three women and two men (26-75 years) with MS from two municipalitiesin central Sweden participated in the study. The main results showed that the participants felt the disease limited everyday life. The majority described feelings of injustice being affectedby the illness, but they now have a new perspective on life. Participants described lack of information and communication from health personnel. All felt there is a long wait to get appointments in specialist care and says it depends on too few staff. Participants felt that being received and met by health personnel have been good, some describes that lack of time and staff may influence the response from health personnel negatively. The conclusion was that the participants daily life was limited by the disease in various extent and could lead to strong feelings. Several felt they learned to live with the disease because of a positive attitude and persistence. Participants felt it was important to get information, rehabilitation, and that health personnel listened. However, the participants experienced long wait to get access to specialist care, and that the main support they got from there was through telephone contact.

Undergoing a self-study using the method of currere (Pinar, 1976), I examine my own learning as holistic, embodied, and relational in the context of my mother’s garden. Specifically, I explore my mother’s garden as a site of relational learning that intersects with various classrooms that feature in my educational experiences. The garden and the classroom intersect with/in one curricular landscape, where self and other engage in an embodied process fostering connections and knowledges about each other and place. In bringing forth my narrative through currere, I engage in reflective and reflexive praxis through journal writing, poetry, meditation, and photographic collage. Using these forms of expression, I reflect upon my experiential learning process, analyze issues and concepts related to the body-in-movement, as well as focus on community connections and ecology-based learning as pedagogical praxis.

Undergoing a self-study using the method of currere (Pinar, 1976), I examine my own learning as holistic, embodied, and relational in the context of my mother’s garden. Specifically, I explore my mother’s garden as a site of relational learning that intersects with various classrooms that feature in my educational experiences. The garden and the classroom intersect with/in one curricular landscape, where self and other engage in an embodied process fostering connections and knowledges about each other and place. In bringing forth my narrative through currere, I engage in reflective and reflexive praxis through journal writing, poetry, meditation, and photographic collage. Using these forms of expression, I reflect upon my experiential learning process, analyze issues and concepts related to the body-in-movement, as well as focus on community connections and ecology-based learning as pedagogical praxis.