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Dějiny cisterciáckého kláštera ve Žďáru nad Sázavou od poloviny 14. století do roku 1520 / The History of the Cistercian monastery in Žďár nad Sázavou from the middle of 14th century to 1520Severová, Klára January 2015 (has links)
The History of the Cistercian monastery in Žďár nad Sázavou from the middle of 14th century to 1520 Abstract This diploma thesis thematically continues my bachelor thesis The Beginnings of the Cistercian Monastery in Žďár nad Sázavou written and defended at this Faculty in 2010/2011. It focuses on the historical development of the Cistercian monastery in Žďár nad Sázavou from the middle of the 14th century to 1520. The history of the monastery reflects political and religious circumstances at that time: the accession of the Luxembourg dynasty to the Bohemian throne, the rise and flourishing of the country during the reign of Charles IV and the decline of the country connected with the reign of Wenceslas IV which resulted in the Hussite revolution and the religious and political crisis and instability in Bohemia. All that left its mark also on the destiny of the monastery. The internal situation of the Žďár monastery in this period was especially influenced by frequent changes in exercising founders' rights. After the last member of the Lords of Obřany died in 1312 the first to take over the role of the founders was the Lichtenburk family and their relatives, the Lords of Ronov and Bítov. Around the middle of the 14th century the monarch's influence grew as well as the influence of the Margraviate of...
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Die Klosterbibliothek von Altzelle: Erste öffentliche Bibliothek Sachsens?Graber, Tom, Mackert, Christoph, Schattkowsky, Martina 03 June 2009 (has links)
Im Kloster Altzelle an der Freiberger Mulde wurden nicht nur Bücher verwahrt und kopiert, Altzelle war ebenso ein Ort der Gelehrsamkeit, an dem auch neue Werke entstanden, wie vermutlich der zwischen 1220 und 1235 entstandene Urtext des Sachsenspiegels – wie wir erst seit Kurzem wissen. Es sprechen einige Indizien dafür, dass der Sachsenspiegel möglicherweise nicht – wie früher vermutet – auf der Burg Falkenstein im Ostharz oder in der Stiftsbibliothek von Quedlinburg, sondern in Altzelle geschrieben wurde. Mit dieser These sorgte der Münchner Rechtshistoriker Peter Landau bereits 2004 für eine regelrechte Sensation. Wichtige Argumente fand Peter Landau in der Altzeller Klosterbibliothek: Könnten doch alle im Altzeller Bücherverzeichnis von 1514 aufgeführten Werke, auf die sich Eike von Repgow im Sachsenspiegel bezog, bereits um 1220 in der Abtei vorhanden gewesen sein.
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Annahof / AnnahofNovotná, Tereza January 2016 (has links)
Diploma thesis surveys South Moravian countryside. The importance of the close connection with people who live there on a spiritual and intellectual level. There is a forbidden place in former Sudetenland, island in the fields - ruin of farmstead. Project found it interesting to keep it in solitude, but as a place of meditation. Project of the small monastery and the community of people helping in hospice.
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REVITALIZACE A PROSTOROVÁ KULTIVACE KLÁŠTERA ROSA COELLI V DOLNÍCH KOUNICÍCH / REVITALIZATION AND SPATIAL CULTIVATION MONASTERY ROSA COELLI IN DOLNÍ KOUNICEVankušová, Katarína January 2016 (has links)
Diploma thesis describes the design of roofing for the monastery Rosa Coeli. The initial thought to perform the revitalization of this complex via this way was formed after an exhausting research. At its current state, the Rosa Coeli is sought after and is very popular among tourists; however, as an object, it has a fairly limited impact to everyday life of residents of the city Dolní Kounice. The roofing will, understandably, change the character of the building. As such, it will be usable during the entire course of the year – not only for one-off events. The construction of the timber roof truss consists from solid features, where the chief endeavor was to preserve the unique genius loci.
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REVITALIZACE A PROSTOROVÁ KULTIVACE KLÁŠTERA ROSA COELLI V DOLNÍCH KOUNICÍCH / REVITALIZATION AND SPATIAL CULTIVATION MONASTERY ROSA COELLI IN DOLNÍ KOUNICEProisl, Daniel January 2016 (has links)
The impressive ruin of the church certainly has its charm, and may be in the form of tourist attraction, but I think that nowadays it is a shame to have such a valuable relic with potentially attractive surroundings only on Sunday tours. In my own proposal I have tried to combine historic footprints of preserved vaults and slope of the roof with modern and extensively (maybe overall) prefabricated structures and roofing membrane.
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The Last Abbey: Crossraguel Abbey and The Scottish ReformationOsborne, Kristin O'Neill 01 May 2020 (has links)
No description available.
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Znojmo – Loucký klášter / Znojmo – Louka monasteryŠvanda, David January 2012 (has links)
Reconstruction of the Louka monastery in Znojmo. Revitalization of the historic building and addition of new volumes in accordance with the surroundings and the composition of the monastery.
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Finding Peace in a City at War: d.a. levy's "Suburban Monastery Death Poem"Fetters, Sam January 2012 (has links)
No description available.
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Cisterciensklostrens odlingar i Sverige under medeltidenSköldström Brades, Helen January 2014 (has links)
The aim of this paperisto find out which plants the Cistercian monks might have cultivated in Sweden during the Middle Ages and which types of plants it would have been practical to grow inside or outside of the Cistercian monastery precinct. Archaeologicaland archaeobotanical studies have been consulted to find out which plants were available in Sweden during the Middle Ages. Examples, mainly from Scandinavia, but also from the continent, are used to show that the monasteries were large institutionsthat had to feed a large number of people and that there would not have been enough space to cultivate everything needed within the monastery precinct.Secondary sources have in the main been used to gather this information, except in the case of the Swedish monastery of Nydala where F-Topo, a database developed by the County Museum of Jönköping,has been used to analyse the amount of land and the types of properties owned by the monastery.The conclusion is that for practical reasons the monks would have cultivated plants that needed to be close at hand, that were rare or delicate, that could not be stored for long periods and that were used in small quantities within the monastery precinct. This would include medicinal plants, herbs for cooking and some vegetables like lettuce, spinach,and similar,that do not keep well. Most other items, grains, cabbages, root vegetables, peas and beans could equally well be cultivated outside the walls. As yet there is no complete list over plant introductions in Sweden. The most comprehensive list available has been included in the Appendix together with indications of usage area; medicinal, food or miscellaneous.
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An Urban Monastery and Its Genius LociWhang, Jamie Jung-A 16 May 2006 (has links)
Genius loci has been described as "the spirit of place". The main interest in considering an urban monastery program is to create a place that embodies the spirit and culture of Tibetan Buddhism in the context of urban Washington, D.C. Given Tibet's unique culture that has developed over centuries without much Western influence, and it recent history of Chinese rule, religious persecution and infiltration of its language, culture and environment, the challenge of this program is to represent the traditions of Tibetan Buddhism in a modern language of architecture. / Master of Architecture
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