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The Global ETD Search service is a free service for researchers
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Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 11 to 19 of 19 (0.165 seconds)Spelling suggestions: "subject:"longo"" "subject:"congo""
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Les Mécanismes de la Représentation du Pouvoir Dictatorial dans le Roman Africain Francophone AprÈs la Periode Coloniale. Le Cas d’<i>Ex-Pere de la Nation</i> d’Aminata Sow Fall et <i>Branle-Bas</i> en Noir et Blanc de Mongo BeHayatou, Guedeyi Yaeneta 21 March 2011 (has links)
No description available.
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"Wer schreibt, handelt" Exilliteratur und politisches Engagement bei Anna Seghers und Mongo BetiNdiaye, Seynabou January 2009 (has links)
Zugl.: München, Univ., Diss., 2009
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In search of affirming identities and role models : a gender-sensitive re-reading of the Vashti and Esther characters in the book of Esther among the Mongo of the Democratic Republic of the CongoKondemo, Marthe Maleke 06 1900 (has links)
The main question that this dissertation seeks to answer is, “If the character of Vashti on the one hand and that of Esther on the other are re-read from a gender-sensitive perspective which possibilities can the reading offer for the liberation and reconstruction of affirming identities for the Mongo women in the DRC today?” The study undertaken here challenges the fact that Mongo women of the DRC remain attached to their roles as wives and mothers which is viewed as a hindrance to their self-definition. The two characters Esther and Vashti from the book of Esther are examined in light of the experiences of Mongo women using the bosadi (womanhood) approach to deconstruct and problematize oppressive ideologies in the biblical text as well as in the Mongo context. It is argued that Vashti and Esther are not opposite characters but should be viewed in the light of each other as complementary characters. Despite the positive examples that the two women offer, both characters also offer oppressive possibilities for modern DR Congolese women. Therefore, they do not fully represent ideal role models for Mongo women in their efforts to affirm their identities. / Old Testament and Ancient Near Eastern Studies / D.Th. (Old Testament)
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Women’s security through heterosexual marriage in the Democratic Republic of the Congo: an African woman’s reading of the book of RuthKondemo, Marthe Maleke 01 1900 (has links)
In Congolese society, heterosexual marriage is a highly regarded institution that
is viewed as contributing significantly to the true identities of women. In this
study, I use Masenya’s terminologies, “idolization of marriage” and “marriage at
all costs”, as springboards to re-read the story of Ruth in the Hebrew Bible in
light of the experiences of Congolese women who tend to regard marriage as a
norm. I have analysed and critiqued patriarchy as it has shaped the lives of
biblical women (cf the Ruth character in the Hebrew Bible) as well as it
continues to shape the lives of many Congolese women. Although in some
sense, the Ruth character can be emulated in terms of her sense of independence,
in terms of her commitment to seeking marriage at all costs though, Ruth,
cannot be a helpful model to the lives of many poor Anamongo women who
today trapped in poverty, continue to regard heterosexual marriage as the norm
in their search for survival, security, and value. / Old Testament and Ancient Near Eastern Studies / M. Th. (Old Testament)
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L’homme pareil aux autres : stratégies et postures identitaires de l'écrivain afro-antillais à Paris (1920-1960)/ The man who is just like the others. Strategies and identities of African and Carribean writers in Paris (1920-1960)Bundu Malela, Buata 20 October 2006 (has links)
Cette étude porte sur le fait littéraire afro-antillais de l’ère coloniale (1920-1960). Il s’agit d’examiner les stratégies des agents à partir des cas de René Maran, Léopold Sédar Senghor, Aimé Césaire, Édouard Glissant et Mongo Beti et de percevoir comment ils se définissent leur identité littéraire et sociale.
Pour ce faire, notre démarche s’articule en deux temps : (1) examiner les conditions de possibilité d’un champ littéraire afro-antillais à Paris (colonisation française et ses effets, configuration d’un champ littéraire pré-institutionnalisé, etc.) ; (2) analyser les processus de consolidation du champ, ainsi que les luttes internes qui opposent deux tendances émergentes représentées d’abord par Senghor et Césaire, ensuite par Beti et Glissant, dont les prises de position littéraires mettent en œuvre des « modèles empiriques » ; ceux-ci régulent et unifient leurs rapports au monde et à l’Afrique.
This study relates to afro-carribean literature in colonial period (1920-1960). We want to examine the strategies of agents like René Maran, Léopold Sédar Senghor, Aimé Césaire, Édouard Glissant and Mongo Beti ; and we want to understand how they invente literary and social identity.
Our approach is structured in two steps: we shall analyse (1) the conditions for an afro-carribean literary field to appear in Paris (french colonialism and its consequences, configuration of literay field...) ; (2) the consolidation of this field and the internal struggles between two tendances represented by Senghor and Césaire, by Glissant and Beti whose literary practice shows the “empirical model” that regularizes and consolidates their relation with the world and Africa.
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Women’s security through heterosexual marriage in the Democratic Republic of the Congo: an African woman’s reading of the book of RuthKondemo, Marthe Maleke 01 1900 (has links)
In Congolese society, heterosexual marriage is a highly regarded institution that
is viewed as contributing significantly to the true identities of women. In this
study, I use Masenya’s terminologies, “idolization of marriage” and “marriage at
all costs”, as springboards to re-read the story of Ruth in the Hebrew Bible in
light of the experiences of Congolese women who tend to regard marriage as a
norm. I have analysed and critiqued patriarchy as it has shaped the lives of
biblical women (cf the Ruth character in the Hebrew Bible) as well as it
continues to shape the lives of many Congolese women. Although in some
sense, the Ruth character can be emulated in terms of her sense of independence,
in terms of her commitment to seeking marriage at all costs though, Ruth,
cannot be a helpful model to the lives of many poor Anamongo women who
today trapped in poverty, continue to regard heterosexual marriage as the norm
in their search for survival, security, and value. / Old Testament and Ancient Near Eastern Studies / M. Th. (Old Testament)
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Proces d'alienation de l'intellectuel dans les romans sub-Saharaiens Francophones : Xala D'O. sembene, le pacte de Sang de P.N. Nkashama et L'Histoire du fou de M. Beti / Denouncing the alienation of the intellectual elite in sub-Saharan Francophone novels : Xala by O. Sembene, le Pacte de sang by P.N. Nkashamba, and L'Histoire du fou by M. BetiNtita, Samuel Beya 05 1900 (has links)
Text in French, with abstracts in French and English / Au lendemain des indépendances africaines, les écrivains tentent de dénoncer, sinon
l’aliénation des intellectuels, du moins ce que le peuple désignait sous ce terme dans les excolonies françaises et belges. Le recours fréquent, dans la construction du récit, à la
thématique de la faute de l’intellectuel se présente comme résultat d’un manquement au rôle
qui lui revient. Pour mener à bien notre enquête, la théorie utilisée est l’Analyse de contenu
thématique (A.C.T.) de Pierre Lannoy. Ce modèle aidera à cerner tout ce qui menace
l’équilibre de l’édifice social. Cependant l’étude de l’aliénation des intellectuels a montré
que l’émergence d’une crise semblable relève d’une série de causes complexes. Sa
compréhension fait appel à de multiples champs scientifiques : sociologie, psychologie,
économie, […] La seule solution est le compromis pour tous. C’est une vaine prétention que
de vouloir établir ici un bilan exhaustif : l’étude de l’image de l’intellectuel ne peut qu’être évolutive. / In the aftermath of African independence, writers tried to denounce, if not the alienation of
intellectuals, at least what people meant by this term in the former French and Belgian
colonies. Frequent recourse to the theme of the fault of the intellectual in the construction of
the narrative is presented as the result of a failure to fulfil the role that was assigned to him.
To carry out our investigation, the theory used is Pierre Lannoy's Thematic Content Analysis
(T.C.A.). This model will help to identify anything that threatens the balance of the social
edifice. However, the study of the alienation of intellectuals has shown that the emergence
of a similar crisis is due to a series of complex causes. Its understanding involves multiple
scientific fields: sociology, psychology, economics, [...] The only solution is compromise for
all. It is a vain claim to want to establish an exhaustive assessment here: the study of the image of the intellectual can only be evolutionary. / Classics and World Languages / D. Litt. et Phil. (French)
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SOUS LE SPECTRE DU PÈRE: POÉTIQUE ET POLITIQUE DE LA DÉPENDANCE ET DU SEVRAGE DANS LE ROMAN POSTCOLONIAL AFRICAINSHAMBA, MBUMBURWANZE N 27 June 2011 (has links)
This thesis analyzes the major theme of ‘postcolonial genealogy’ in portraying the African bending under the weight of colonial history in Le vieux nègre et la médaille, Une vie de boy of Ferdinand Oyono and Le Chercheur d’Afriques of Henri Lopes. Being a product of a colonial Genesis, the African character runs behind the colonizer’s mirror through his Civilizing Mission. René Girard’s ‘double bind’ theory explains how this cultural assimilation is, in Le vieux nègre et la médaille and Une vie de boy, a dead end because the colonizer needs a subordinate and not an equal. The cohabitation of a black housewife with the French Commander in Le Chercheur d’Afriques should be seen as simply an allegory of postcolonial Africa’s dependency on the West. The consequences of the feminization of the African continent are enormous in the post-colonial imaginary. While the colonizer had conquered Africa with his Herculean body, in Oyono’s novels, his Fall is obtained through the aesthetics of Bakhtinian ‘rabaissement’ which degrades his ‘grotesque body’ to that of the colonized. The colonizer and the colonized are neutralized and leveled in their perishable bodies, thus, making futile the Civilizing Mission that operated by ranking races. Power is never total. It is always imperfect, and can never destroy a subjectivity that resists it. In Oyono’s novels, the Fall of the colonial Father is also obtained through the inquisitive gaze that the colonized return back to the colonizer, and through their ‘subversive mimicry’ that parodies his codes. In Une vie de boy and Le Chercheur d’Afriques, the ‘son-Father’ relationship between the hero and the colonial Father, is also symbolic of the ‘Africa-West’ rapports. Living under the specter of the Father, the son has to negotiate his survival between weaning and parricide. The biological miscegenation in Le Chercheur d’Afriques is a metaphor of the ‘rhizome identity’ of the postcolonial African who renounces both the Fathers of Negritude and those of the Civilizing Mission. / Thesis (Ph.D, French) -- Queen's University, 2011-06-24 12:43:30.006
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L'Homme pareil aux autres: stratégies et postures identitaires de l'écrivain afro-antillais à Paris, 1920-1960 / Man who is just like the others: strategies and identities of african and carribean writers in paris, 1920-1960Bundu Malela, Buata 20 October 2006 (has links)
Cette étude porte sur le fait littéraire afro-antillais de l’ère coloniale (1920-1960). Il s’agit d’examiner les stratégies des agents à partir des cas de René Maran, Léopold Sédar Senghor, Aimé Césaire, Édouard Glissant et Mongo Beti et de percevoir comment ils se définissent leur identité littéraire et sociale.<p>Pour ce faire, notre démarche s’articule en deux temps :(1) examiner les conditions de possibilité d’un champ littéraire afro-antillais à Paris (colonisation française et ses effets, configuration d’un champ littéraire pré-institutionnalisé, etc.) ;(2) analyser les processus de consolidation du champ, ainsi que les luttes internes qui opposent deux tendances émergentes représentées d’abord par Senghor et Césaire, ensuite par Beti et Glissant, dont les prises de position littéraires mettent en œuvre des « modèles empiriques » ;ceux-ci régulent et unifient leurs rapports au monde et à l’Afrique.<p><p>This study relates to afro-carribean literature in colonial period (1920-1960). We want to examine the strategies of agents like René Maran, Léopold Sédar Senghor, Aimé Césaire, Édouard Glissant and Mongo Beti ;and we want to understand how they invente literary and social identity.<p>Our approach is structured in two steps: we shall analyse (1) the conditions for an afro-carribean literary field to appear in Paris (french colonialism and its consequences, configuration of literay field.) ;(2) the consolidation of this field and the internal struggles between two tendances represented by Senghor and Césaire, by Glissant and Beti whose literary practice shows the “empirical model” that regularizes and consolidates their relation with the world and Africa. / Doctorat en philosophie et lettres, Orientation langue et littérature / info:eu-repo/semantics/nonPublished
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