Submitted by JOSIANE SANTOS DE OLIVEIRA (josianeso) on 2017-10-27T13:26:43Z No. of bitstreams: 1 Fabiane Maria Rizzardo_.pdf: 5310085 bytes, checksum: 9bc657b71e9637f7a45b9087e0c6d75d (MD5) / Made available in DSpace on 2017-10-27T13:26:43Z (GMT). No. of bitstreams: 1 Fabiane Maria Rizzardo_.pdf: 5310085 bytes, checksum: 9bc657b71e9637f7a45b9087e0c6d75d (MD5) Previous issue date: 2017-08-28 / CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / UNISINOS - Universidade do Vale do Rio dos Sinos / A presente pesquisa é referente aos sepultamentos e demais práticas mortuárias das antigas populações do tronco Tupi, que se desenvolveram no território que hoje compreende o Brasil. O recorte temporal contempla do século I da Era Cristã ao início da colonização pelos europeus. O trabalho foi dividido em duas partes, sendo que a primeira é composta por dois capítulos, ambos inteiramente dedicados às fontes bibliográficas arqueológicas e os seus respectivos dados mortuários; a segunda parte, por sua vez, é composta por outros dois capítulos, um exclusivamente interessado nas fontes quinhentistas, produzidas por viajantes e cronistas em contato com o Tupinambá, e outro no cruzamento entre os dados etno-históricos e os arqueológicos; este último capítulo também contém outras problematizações do universo mortuário Tupi. Cada parte do trabalho conta com um referencial teórico específico: a primeira se vale de conceitos-chave da Arqueologia das práticas mortuárias, e a segunda, dos conceitos próprios da História, capazes de provocar a reflexão acerca das retóricas da alteridade. Como resultado, a pesquisa aponta a validade do diálogo entre a Arqueologia e a História, capaz de matizar a compreensão das práticas ameríndias antigas. / The present research is related to the burials and other mortuary practices of the ancient populations of the Tupi trunk, that were developed in the territory that today comprises Brazil. The temporal clash contemplates from the 1st century of the Christian Era to the beginning of the colonization by Europeans. The work was divided in two parts, the first one is composed of two chapters, both entirely dedicated to archaeological bibliographical sources and their respective mortuary data; The second part, in turn, is composed of two other chapters, one exclusively interested in the 16th-century sources, produced by travelers and chroniclers in contact with Tupinambá, and the other at the junction between ethno-historical and archaeological data; This last chapter also contains other problematizations of the Tupi mortuary universe. Each part of the work has a specific theoretical reference: the first uses key concepts of Archeology of mortuary practices, and the second part of the concepts of History, capable of provoking reflection on the rhetoric of otherness. As a result, the research points to the validity of the dialogue between Archaeology and History, capable of clarifying the understanding of ancient Amerindian practices.

Nesta dissertação são analisados os sítios cerimoniais associados à ocupação Jê do Sul no município de Pinhal da Serra, RS. Os sítios são compostos por aterros anelares (muros de terra) isolados ou cercando montículos. É proposta uma classificação que leva em conta a variabilidade arquitetônica de tais sítios, conforme as dimensões dos aterros, seu formato e a presença ou ausência de montículos. São considerados também os dados de escavações que evidenciam as atividades realizadas nesses locais. O tipo de sítio mais freqüente consiste em pequenos aterros anelares cercando montículos que contêm sepultamentos cremados. Pode-se interpretá-los como cemitérios de grupos que habitavam em sítios de casas subterrâneas vizinhos. Os aterros anelares de grandes dimensões e sem montículos são interpretados como centros cerimoniais regionais onde se reunia uma população mais ampla. Sítios com arquitetura complexa - aterros de diferentes formatos combinados e muitos montículos - apresentaram evidências de ritos mais elaborados, envolvendo festins mortuários. Possivelmente, eram locais de sepultamento de indivíduos de maior status. Os dados dos sítios mortuários são combinados com os dos assentamentos, que também sugerem um padrão hierárquico, com sítios densos (aglomerados com muitas casas subterrâneas) regularmente espaçados e cercados por sítios menos densos. Por fim, consideram-se as continuidades com os cacicados Kaingang históricos, que mantiveram a construção de montículos funerários como elemento importante da autoridade dos caciques no momento de enfrentamento com os colonizadores europeus. / This dissertation analyzes the ceremonial sites associated with a Southern Jê occupation in the city of Pinhal da Serra, Rio Grande do Sul, Brazil. The sites consist in earthworks which can be either isolated or surrounding mounds. A classification is proposed considering the architectonic variability of the sites, according to earthwork size, shape, and the presence or absence of mounds. Excavation data which reveal activities performed in such places are also taken into consideration. The most frequent site type consists in small earthworks surrounding mounds which contain cremated burials. They can be interpreted as cemeteries for groups that inhabited pithouse sites nearby. Large earthworks without mounds are interpreted as regional ceremonial centers where a larger population gathered. Sites with complex architecture - earthworks of different shapes combined and surrounding many mounds - exhibited evidences of more elaborate rites including funerary feasting. It is possible that they were places for the burial of individuals with higher status. The data from the mortuary sites are combined with those from the settlements, which also suggest a hierarchical pattern with dense sites (clusters of many pithouses) regularly spaced and surrounded by less dense sites. Finally, I consider continuities with the historical Kaingang chiefdoms, where the construction of burial mounds had been maintained as an important element of chiefly authority during the confrontation with the european colonizers.

This thesis begins by providing an account of the ancestral grave relocations of the Sekuruwe community in Limpopo province, South Africa. Sekuruwe claims that the manner in which their graves were relocated disrespected their cultural norms, and infringed their constitutional rights. Over three years of investigation, it was proved that the mine which relocated the graves acted negligently by badly damaging human remains, confusing graves and loosing skeletons. The thesis investigates Sekuruwe‟s case within three theoretical frameworks: Systemic oppression, legal claims to culture, and Ethnicity Incorporated. The role of heritage legislation is highlighted throughout the thesis, and the inadequacies of legislation pointed out with reference to the different theoretical approaches. The aim of the thesis is to understand the way in which Sekuruwe‟s claims of cultural insensitivity are in fact claims of injustice, which are argued through the bodies (and graves, and spirits) of the dead. I aim to understand the way in which these claims of injustice are structured by heritage legislation.

10 Abstract The Development of Funeral Practices in the Context of the Evolution of Ideological framework of the Czechoslovak (Hussite) Church. Author: Mgr. Richard Ferčík Our work resulted in finding that since the very beginning of its existence, the Czechoslovak (Hussite) Church approached the question of funeral rituals as a practical, pastoral question, not academic and theoretical. The Czechoslovak Church became a pioneer and promoter of cremation and operator of the most extensive network of columbaries in Czechoslovakia. The major moment of Czechoslovak (Hussite) Church particulars was the shift from the mechanical-magical concept of funeral in popular Catholicism, by which it tried to confront with a purified and understandable ritual based on the gospel and the desire to enculturate the gospel and translate it into a "live" language. Judging by the theological view of death and funeral, the basis from which it stemmed is quite clear - catholic modernism and liberal democratic thinking. In the first generation of Czechoslovak (Hussite) Church theologians we could observe significant "scholastic" fundament. Theological consideration was never priority in these matters, but the church only dealt with it when solving complex tasks. It was not until the middle of 1940s, when the Copernical Revolution...

This project hypothesizes that the use of multiple ground-based remote sensing methods can collectively characterize the geophysical signatures of four marked human burials at the Confederated Tribes of Siletz Indians historic period cemetery. If the geophysical signatures of the marked burials can be characterized, these signatures may be used to located unmarked burials within the Siletz cemetery. To investigate this hypothesis, several research questions focused on the results from topographic, cesium gradiometer, and ground-penetrating radar surveys. A 15m x 15m region of the cemetery containing four marked burials defines the survey region. The results of each survey were individually and collectively examined to identify the characteristic geophysical signatures of the four marked burials. The topographic and magnetic surveys identified geophysical anomalies spatially associated with the some of the marked burials. The ground-penetrating radar survey was the most productive by identifying geophysical anomalies spatially associated with all four marked burials. Even though signals from the burials appeared with mixed results, it proved difficult to characterize the geophysical signatures of the burials in the individual and collective geophysical data. Without a characterization of the geophysical signature of the marked burials, it is difficult to identify unmarked burials at the Siletz cemetery. Due to the success of the radar at "seeing" all four marked burials it may be possible to identify areas free of unmarked burials. / Graduation date: 2001

The first goal of this dissertation is to investigate the status of the fetus in Swedish law. The second goal is to contribute to the debate concerning attitudes toward mankind, attitudes toward the fetus, and the value of human life as these are expressed in our everyday concepts of law. The tbird goal is to contribute to greater uniformity in the future in the laws which touch upon human beings in the early phases of life (the fertilized egg, the blastula and the fetus). The study is based on an analysis of printed official government documents and records, instructions, motions, bills, minutes of the Riksdag, replies to official queries from experts and affected parties, and laws and government studies made prior to the drafting of legislation, such as SOU and Ds. The areas of the law which are analyzed include (i) the Abortion Act, (ii) the Transplant Act, (iii) the Act concerning Measures for Purposes of Research or Treatment Involving Fertilized Human Ova (LBÄ), (iv) the Act on the Treatment of Alcoholics and Drug Abusers (LVM) in certain cases, (v) the Inheritance Code, (vi) the National Registration Act, and (vii) the Burial Legislation. There are divergent views of the fetus in the various laws and statutes. This is partly due to the dissimilar purposes of the different laws, and partly due to the fact that the fetus is seldom or never the actual subject of these laws. The laws have also come into being at different points in time. The result is that the fetus is not regarded in the same way legally and morally in the divergent laws and statutes. In the conclusion the acceptability of these discrepancies is discussed. Special attention is paid to the debate concerning the underlying values. the divergence among them, and the extent to which such differences are acceptable. Finally, a discussion follows about what might be done, which leads into an appeal for an unbiased study of the need for uniform legal protection for the fetus in Swedish law.

The release of genetically modified, herbicide tolerant canola (<I>Brassica napus</i> L.) genotypes in western Canada has increased interest in the persistence of volunteer canola. <i>B. napus</i> seed may be induced into secondary dormancy in the laboratory, however, little is known of the seedbank ecology and the role of secondary dormancy as a persistence mechanism in this species in the region. The objectives of this research were i) to determine seedbank additions at the time of harvest, ii) determine the role of secondary seed dormancy in seedbank persistence under different management systems, iii) determine the relative importance of factors contributing to secondary dormancy potential and iv) evaluate the role of abscisic acid (ABA) during secondary dormancy induction in <I>B. napus</i>. On farms, average seedbank additions during harvest were approximately 20 times the normal seeding rate of canola. High secondary seed dormancy potential prolonged seedbank persistence in fields, irrespective of tillage system. <I>B. napus</i> exhibited seedling recruitment of a typical summer annual weed where seedling recruitment was only observed in the spring. Seasonal seedling recruitment was the result of two fates: seed death in the shallow seedbank, irrespective of dormancy potential, and increased ungerminability in buried seeds which was related to secondary seed dormancy potential. Among the factors that contribute to secondary seed dormancy potential, genotype was of greatest significance. Seed size was of lesser importance, while the contributions of pre-harvest factors including seed maturity, year, and location were negligible in comparison. Differences in ABA synthesis and the response to ABA application were related to secondary seed dormancy potential and correlated well previous reports linking ABA to seed dormancy. Conclusions that emerge from this research are i) that on some farms, seedbank additions may be lowered by more diligent harvest practices, ii) seedbank persistence of <I>B. napus</i> may be reduced by growing low dormancy genotypes and avoiding seed burial for one year after seedbank establishment and iii) ABA + ABA-glucose ester (ABA-GE) and the ability of seeds to respond to ABA application after seed dormancy induction may potentially be used to identify seed dormancy potential in this species.

The release of genetically modified, herbicide tolerant canola (<I>Brassica napus</i> L.) genotypes in western Canada has increased interest in the persistence of volunteer canola. <i>B. napus</i> seed may be induced into secondary dormancy in the laboratory, however, little is known of the seedbank ecology and the role of secondary dormancy as a persistence mechanism in this species in the region. The objectives of this research were i) to determine seedbank additions at the time of harvest, ii) determine the role of secondary seed dormancy in seedbank persistence under different management systems, iii) determine the relative importance of factors contributing to secondary dormancy potential and iv) evaluate the role of abscisic acid (ABA) during secondary dormancy induction in <I>B. napus</i>. On farms, average seedbank additions during harvest were approximately 20 times the normal seeding rate of canola. High secondary seed dormancy potential prolonged seedbank persistence in fields, irrespective of tillage system. <I>B. napus</i> exhibited seedling recruitment of a typical summer annual weed where seedling recruitment was only observed in the spring. Seasonal seedling recruitment was the result of two fates: seed death in the shallow seedbank, irrespective of dormancy potential, and increased ungerminability in buried seeds which was related to secondary seed dormancy potential. Among the factors that contribute to secondary seed dormancy potential, genotype was of greatest significance. Seed size was of lesser importance, while the contributions of pre-harvest factors including seed maturity, year, and location were negligible in comparison. Differences in ABA synthesis and the response to ABA application were related to secondary seed dormancy potential and correlated well previous reports linking ABA to seed dormancy. Conclusions that emerge from this research are i) that on some farms, seedbank additions may be lowered by more diligent harvest practices, ii) seedbank persistence of <I>B. napus</i> may be reduced by growing low dormancy genotypes and avoiding seed burial for one year after seedbank establishment and iii) ABA + ABA-glucose ester (ABA-GE) and the ability of seeds to respond to ABA application after seed dormancy induction may potentially be used to identify seed dormancy potential in this species.

University of South Florida field investigations in northwest Florida’s Apalachicola Valley have resulted in the relocation of some lost mounds from the Middle Woodland period (ca. A.D. 1 to 650) by trekking through the forest and consulting with avocationals and collectors. This thesis project was triggered by a collector’s donation of some Swift Creek pots and the attempt to relocate the mound from which they came. In the 1970s, Gardner and Nidy recorded this site, named Poplar Springs Mound, categorized as Middle Woodland due to its Swift Creek and Weeden Island pottery. The donated collection contained pottery of the Swift Creek Complicated-Stamped series, Weeden Island series, and a couple of anomalous Mississippian sherds. To see how this mound fit in with other Middle Woodland mounds of the valley, it was necessary to compile data for all of them and relocate as many mounds as possible through additional survey. Artifact types from these mounds, such as pottery, shell, bone, and exotic materials, and burial practices were tabulated and spatial distributions were plotted. The mounds are distributed along the banks of the main navigable waterways of the Apalachicola and Chipola Rivers, on smaller streams and along the Gulf Coast. Nearly all have both Swift Creek and early Weeden Island ceramics, except for three with only Swift Creek types and a single site with only Weeden Island types. The artifact distributions show stone, bone, and shell tools clustering close to the coast and the main waterways. This is also the case for exotic (nonlocal) raw materials and artifacts made from these materials. Copper is distributed mainly along the coast, while other exotics (i.e. mica, galena, hematite) are located along the coast and close to the main rivers. The tabulation of these data, along with the documentation of the Poplar Springs Mound collection, will help archaeologists to see the manifestation of Middle Woodland ceremonial activity in the Apalachicola Valley.

The objects discovered in Tomb 79 at the necropolis of Salamis, Cyprus have garnered much attention since their discovery. The material from this tomb, however, needs an in-depth, object-by-object analysis that will lead to a greater understanding of the burial as a whole. In my thesis, I offer a detailed case study of a single item, an ivory-covered wooden chair—so-called Throne Γ—as exemplifying an approach to this analysis. Based on the excavation team’s exacting reconstruction, the chair is four-legged with armrests and a slightly curved backrest. Ivory overlays the entirety of the chair except on a few sections of the backrest where the wood shows through. Here as well, both figural and geometric designs decorate the ivory, and the top bar was originally overlaid with gold. As a whole, Throne Γ would have appeared as a solid ivory object, embellished with wood and gold, and was likely draped with textiles. In this study, I analyze Throne Γ as an agent of identity. To do so, I follow the example of other scholars such as Irene Winter and Marian Feldman and employ the theory of object agency, addressing Throne Γ as an affective entity. When placed in a social context—i.e., when involved in human interaction—such agentive objects actively influence their surroundings. In this case, I analyze how Throne Γ affected the individual in whose tomb it was buried. I argue that through its various affective “mechanisms”—its nature as a luxury object, the value of its ivory material, its sensory qualities (including luminosity, texture, and fragrance), its iconography, and its ritual function—Throne Γ projected a king-like identity upon the deceased individual from Tomb 79. His actual political and social power during his lifetime, however, may have been less than that suggested by the mechanisms of the chair. The inclusion of Throne Γ in the burial was therefore a conscious choice and the identity the chair projected deliberate. It was meant to agentively mark, and thus legitimize, the deceased as a politically-able, diplomatically-savvy, and divinely-touched figure in the early days of monarchy on Cyprus. / text