Abstract The questions of this essay are: <ol type="1">What is Richard Abanes’s criticism against occult elements in the Harry Potter books? How can Abanes’s – from a Christian point of view - religiously motivated criticism of the four first Harry Potter books be seen as an expression of moral panic and the construction of folk devils according to Cohen's scientific theory in popular culture? The questions are answered through a content analysis of Richard Abanes's book Harry Potter and the Bible: the menace behind the magick based on Stanley Cohen's theory of moral panic and folk devils. The aim is thus to develop a religious-scientific understanding of religiously motivated criticism of popular culture. The result of the essay shows that the biggest criticism Abanes has against the occult elements in the Harry Potter books is that the occult becomes glamorized, normalized and packaged in a box of fun, adventures and excitement. But according to critics like Abanes and the Christian Right, this is dangerous to children and young people as the occult pulls them away from God and closer to the devil. They can develop an interest in the occult and Wicca and later seek out occult sects and religious communities. According to Abanes, the Harry Potter books are dangerous as the author has mixed innocent imagination with real events, people and objects. Because of this, the boundaries are blurred and children can find it difficult to discern what is reality and fantasy. The moral panic of the Harry Potter books is created primarily by the Christian Right, as the concerns and fears of the actual threat the books issue are magnified. Whatever the truth of their statements, Abanes and other critics create fears within the Christian community so that Christian parents won’t allow their children to read the Harry Potter books, because they can contribute to the curiosity of the occult and an attraction to the devil, and can twist their morals. The deviant behaviors in the Harry Potter books that are not appreciated by the Christian Right are to lie, steal, and to be evil, something that Harry and other good characters do, therefore could Abanes's criticism contributes to the creation of moral panics and folk devils. Also, criticism against J. K. Rowling's character, morals and way of life has made her a folk devil.

Inledning: När en höftfraktur är ockult betyder det att den inte syns på en konventionell röntgenbild. Cirka fem procent av alla cervikala höftfrakturer är ockulta. För att diagnostisera en ockult höftfraktur behöver patienten undersökas vidare med en annan modalitet. En sådan potentionell modalitet är datortomografin, som på ett detaljrikt sätt återger patientens anatomi. Fördröjning till operation ökar risken för dödlighet under tiden patienten är hospitaliserad och det är därför viktigt att patienten får sin diagnos så snabbt som möjligt. Syfte: Att skapa en översikt om kunskapsläget gällande datortomografi vid diagnostisering av ockulta höftfrakturer som inte detekterats på konventionell röntgen. Metod: Studien genomfördes som en allmän litteraturöversikt. Tio vetenskapliga artiklar av kvantitativ metod inkluderades. Resultat: Modaliteten datortomografi detekterade inte alla ockulta höftfrakturer utan patienter fick i flera fall genomgå ytterligare undersökning. Det gemensamma medelvärdet av sensitiviteten hos fyra av de vetenskapliga studierna var 83,3 % och det gemensamma medelvärdet för specificiteten var 99,15 %. Vidare visade sex studier att datortomografi tillsammans missat totalt 15 ockulta höftfrakturer hos 595 patienter. Tiden efter första undersökning med konventionell röntgen till dess att patienten fått genomgå en datortomografiundersökning skiljde sig mellan patienterna och de olika studierna. Det snabbaste medelvärdet för tiden mellan konventionell röntgen och undersökning med datortomografi var 3 timmar och 42 minuter. Slutsats: Datortomografi detekterar inte alla ockulta höftfrakturer och patienter behöver i många fall genomgå ytterligare undersökning för att rätt diagnos ska ställas. / Background: A hip fracture is occult when it is not visible on plain x-rays. About five percent of all cervical hip fractures are occult. To diagnose the occult hip fracture, the patient must undergo further examination with another modality. Computed tomography can be such a potential examination since it gives a clear picture of the patient’s anatomy. Delay to surgery increases the risk of mortality while the patient is hospitalized, and it is therefore important that the patient get the diagnosis as quickly as possible. Purpose: To create an overview of the knowledge situation regarding computed tomography in the diagnosis of occult hip fractures not detected by plain x-rays. Method: The study was conducted as a general literature review. Ten scientific articles of quantitative method were included. Results: Computed tomography did not detect all occult hip fractures and in many cases patients had to undergo further examination. The common meantime of the sensitivity based on four of the scientific articles was 83.3 % and the common specificity was 99.15 %. Of the remaining six articles computed tomography missed a total of 15 occult hip fractures in 595 patients. The meantime after the first examination with plain x-ray until the patient received a computed tomography differed between the patients and studies. The fastest meantime was 3 hours and 42 minutes. Conclusion: Computed tomography does not detect all occult hip fractures, and in many cases patients need to undergo further examination for the correct diagnosis.

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