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The Haitian Revolution was the first successful slave revolt in history. And even though Haiti declared independence from France in 1804, most French civilization textbooks do not include this important event. From an economic standpoint, France depended on its imports from Saint-Domingue (Haiti's pre-revolutionary name); and from a philosophical standpoint, the slave revolt in Saint-Domingue originated from ideas that came from French philosophers preaching the Rights of Man. Studying the Haitian Revolution within the context of the French Revolution provides a perspective that highlights the complex relationship between France and its colonies as well as religion's displaced role after 1789. While France tried to rid the country of anything religious, its rebirth still had references to its Christian past. Two French works, Victor Hugo's Bug-Jargal and Alphonse de Lamartine's play, Toussaint Louverture, can provide great insight into these two sides of France-the religious and the secular. Both take place in Saint-Domingue during its Revolution, and both not only include a different perspective on the French and Haitian Revolutions, but also expose events that French history books routinely omit. In Hugo's Bug-Jargal, one main character and hero of the book is the eponymous slave. He is represented as a Christ-like figure: a slave of royal birth that sacrifices himself to save others on many occasions. The French hero, d'Auverney comes to realize that he shares more values with this slave than with the French people around him. Corrupt French officials, rebel leaders, and heroic slaves surround d'Auverney and the he must choose which set of beliefs and values best align with his own. His friendship with Bug-Jargal surprises him, and teaches him the importance of loyalty to a personal code of honor rather than to a country or society. The characters in the novella reflect a number of ways of thinking following the Revolution. The novella features nostalgia for the past and also confusion about France's new identity. In Lamartine's Toussaint Louverture, Toussaint relies on religion as he looks to God and past prophets for inspiration and motivation. He believes in sacrificing everything for his country. The contrasting characters symbolize the New France and follow a new god, Napoleon, and focus on reading, writing, and money. All the characters must pick a side: France or Haiti. Lamartine's narrative articulates the rupture between a secular France and a Catholic one.

Aus der Einleitung S. 7: „...Wenig Beachtung fanden hingegen bislang kleinere Städte, Orte und einzelne Regionen. Was geschah während der revolutionären Ereignisse jenseits der großen Städte? Wurde auch dort die revolutionäre „Wende“ mitgetragen oder gar befördert? Gab es hier, parallel zu den Ereignissen in den Zentren ebenfalls ein revolutionäres Geschehen oder fand hier nur zeitverzögert eine nachholende Anpassung an die durch den revolutionären Prozess gesetzten Vorgaben statt?...”

Das Buch ist aus der Diplomarbeit Krauses hervorgegangen, in der er sich ursprünglich mit der Umbildung der kommunalen Führungsschicht während des Umbruchs 1989/90 in einer katholischen Kleinstadt am Beispiel Wittichenaus beschäftigte. Mithilfe zahlreicher Quellenfunde über das Verhältnis zwischen Staat und Kirche in der DDR konnte er die Arbeit später ergänzen.

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Women have been part of modern revolutions since the American Revolution against Great Britain. Most descriptions and analyses of revolution relegate women to a supporting role, or make no mention of women's involvement at all. This work differs from prior efforts in that it will explore one possible explanation for the successes of three revolutions based upon the levels of women's support for those revolutions. An analysis of the three cases (Ireland, Russia, and Nicaragua) suggests a series of hypotheses about women's participation in revolution and its importance to revolutions' success.

In this study we examine four Swedish newspapers’ visual coverage of the Tunisian and Egyptian uprisings in 2010 and 2011 – commonly known as the “Arab Spring Revolution”, the “Jasmine revolution” and in Sweden also the “Women’s revolution” – focusing on three main perspectives: news values and framing, postcolonialism, and gender. By means of a comprehensive content analysis and an in-depth semiotic analysis, the purpose of this study is to investigate how Swedish written media frames the revolution and its initiators and partakers through news photographs, headlines, lead paragraphs and photograph bylines, and to determine whether or not it reproduces earlier trends of media coverage and framing of non-Westerners and non-Western societies. The purpose of the extensive content analysis is to attain data for empirical research of the visual portrayal of the uprisings’ first twelve weeks in Sweden’s four largest newspapers Dagens Nyheter, Svenska Dagbladet, Aftonbladet and Expressen. The analysis reveals that episodic framing is regularly used in all four newspapers, and that media demonizes Tunisians and Egyptians by constructing them as a brutal, uncivilized and threatening group which almost exclusively consists of men, and whose members are neither quoted nor named. It also shows that women are symbolically annihilated by media and that the very few women who do occur are gender stereotyped in accordance with established media conventions and postcolonial tradition, with the interesting exception of women being quoted to a larger extent than men. The analysis furthermore confirms the low occurrence of female journalists in Swedish foreign reporting, as well as demonstrates that the gender of the journalists does not influence what types of stories are written or how they are framed. The variable frequencies obtained from the content analysis provide indicators which are subsequently explored in the semiotic analysis of four news photographs. The qualitative study establishes that the North African uprisings are represented and framed as being conducted by a group of angry, uncontrolled and unstoppable men. In conclusion, the results of this study indicates that Sweden’s four largest newspapers use a colonial discourse which threatens to establish and reproduce the idea of Tunisians and Egyptians as the Arabic “Others”.

Zugl.: Frankfurt (Main), Universiẗat, Diss., 2008.

Nathan Greene is the Revolutionary Warfare general most associated with unconventional warfare. The historiography of the southern campaign of the revolution uniformly agrees he was a guerrilla leader. Best evidence shows, however, that Nathanael Greene was completely conventional -- that his strategy, operations, tactics, and logistics all strongly resembled that of Washington in the northern theater and of the British commanders against whom he fought in the south. By establishing that Greene was within the mainstream of eighteenth-century military science this dissertation also challenges the prevailing historiography of the American Revolution in general, especially its military aspects. The historiography overwhelmingly argues the myth of the valiant few -- the notion that a minority of colonists persuaded an apathetic majority to follow them in overthrowing the royal government, eking out an improbable victory. Broad and thorough research indicates the Patriot faction in the American Revolution was a clear majority not only throughout the colonies but in each individual colony. Far from the miraculous victory current historiography postulates, American independence was based on the most prosaic of principles -- manpower advantage.

Es geht um die Friedliche Revolution in Sachsen, das Ende der DDR und die Wiedergründung des Freistaates Sachsen.