This dissertation examines the language-based, discursive processes through which meanings and experiences are socially constituted in outdoor recreation and natural resource environments. Language use and discourse are seen as interactive, constructive processes, approached through the theoretical perspectives of argumentation, social constructionism, and performance. Three qualitative studies, based in data collected at Acadia National Park and forest-related sites throughout Vermont, comprise this dissertation. The first study uses rhetorical analysis to examine the ways National Park Service managers and community leaders argue for the meanings and management of dark night skies in and around Acadia. The second study examines how national park visitors socially construct meanings of night sky experiences, focusing on the structure, functions and styles of language. The third study evaluates forest-oriented environmental interpretation materials produced by Vermont-based agencies through an analysis of performance. Each study analyzes a different type of discourse: semi-formal "expert" language solicited in interviews with managers and leaders (study 1), semi-formal "naive" language solicited in interviews with park visitors (study 2), and formal, written texts produced by agencies (study 3). Results show how language is used to forge agreement across competing ideals; construct meanings despite undeveloped vocabularies and intangible values; and direct visitors to perform forests in ways that develop the meanings of place. These studies contribute to the understanding of how individuals and organizations use language within discourse practices to create the reality in which socially- and culturally-important natural resource environments are managed and experienced, forming a body of work that informs theory and practice.

The local food movement has become a prominent force in the U.S. food market, as represented by the explosive expansion of direct-to-consumer (DTC) marketplaces across the country. Concurrent with the expansion of these DTC marketplaces has been the development of the social ideal of localism: a political and ethical paradigm that valorizes artisanal production and smallness, vilifies globalization, and seeks to recapture a sense of place and community that has been lost under the alienating conditions of capitalism’s gigantism. Supporters of localism understand the movement to be a substantial political and economic threat to global capitalism, and ascribe distinct, counter-hegemonic attributes to localized consumption and production. However, critics argue that localism lacks the political imagination and economic power to meaningfully challenge global capitalism, and that it merely represents an elite form of petite bourgeois consumption. While scholars have debated this issue feverishly, there is a dearth of empirical cases measuring whether or not actual local consumers understand their local consumption within the political and ethical frame of localism, leaving much of the discussion in the realm of esoteric theorizing. This study seeks to uncover whether or not local consumers interpret their local consumption habits within localism’s moral framework by using an original survey instrument to gather primary data, and conducting an exploratory quantitative inquiry.

CAFOs raise tens of thousands of animals in confined cages and feedlots, feed them high calorie diets, and ship them to slaughter in record time. These factory farms (as they are sometimes called) devastate neighboring environments with the releases of toxic methane gas and animal waste. Progress in modernized agricultural production has enabled us to feed the growing population but unintended consequences for human health and neighboring communities are happening. This study examines environmental and human health impacts of CAFOs on Central Mississippi residents. Through analyses of existing studies and data and telephone surveys, the objectives will be met. Risk society theory is used to explain the increase of diseases and environmental risks associated with CAFOs in late modernity. The results do not indicate that neighboring residents of CAFOs in Central Mississippi are more likely to have ill health, a negative quality of life, or environmental degradation, overall.

The St. Paul Redevelopment Project was unique and touted as the first-of-its-kind to feature cooperation from all three levels of government. Several government agencies helped St. Paul accomplish an “impossible dream,” spending an estimated thirty million dollars to rechannel the Clinch River in the 1970s and 1980s. The small town of 1,000 residentsrelocated 100 families from South St. Paul to carry out the project, much to the dismay of many of the residents. A primary factor in enforcing the power of eminent domain in the St. Paul Redevelopment Project was the idea of “progress,” a commonality of many redevelopment projects. The St. Paul Redevelopment Project serves as a small case study of government intervention in the Appalachian region and of resistance. St. Paul as a community and “place” has been shaped by elected officials and government agencies, but ‘place’ also belongs to individuals. The example of redevelopment in St. Paul, Virginia, and the use of eminent domain exposes a complex system of power relations at work in Appalachia, that at least in the case under study, suggests how the response of one family, the Couches, reflected both participation in the dominant system of commodification and a rejection of it.

The primary goal of retail environments is to stimulate positive behavior from consumers viewing the fulfilled plan of the designer or architect. This study explores the influence of the consumer trait, visual aesthetic sensitivity, upon the visual aesthetic design features of the store environment and consumer behavior. Treatment of the visual aesthetic design features of the retail environment as an integrated, holistic arrangement demonstrate the dynamic interrelation of the environment and perception as explained by Gestalt theory. Data was collected through traditional survey techniques. Statistical analyses using exploratory factor analysis, ANCOVA, and MANCOVA reveal distinct differences between consumers with high versus low visual aesthetic sensitivity in store environment evaluations and consumer behavior.

This is a qualitative study examining conservation attitudes and resource use of 63 individuals in Kasigau, Kenya. Community members described their perceptions of conservation, the resources that they use, the location and availability of these, their support for the protection of Mt. Kasigau, their likes and dislikes of plant and animal species, and their support of ecotourism in Kasigau. All individuals listed conservation behaviors and agreed that protecting Mt. Kasigau is important. Many recognized the mountain as the only source of water. Some resources were limited, especially at certain times of the year. All interviewed community members except one would like tourists to visit Kasigau and are interested in cultural exchange. There is an apparent difference between conservation and ecotourism attitudes in Makwasinyi and the other six villages which could be because Makwasinyi has a lower level of education and is isolated on the northeastern side of the mountain. Gender differences between males and females were also present as each gender uses different resources coupled with a division of labor. The main theory that evolved was rational choice theory. People of Kasigau are trying to sustain their livelihoods and will pick conservation activities due to their benefits and chance they will increase income. When developing a community-based conservation model, these attitudes, education level, and gender differences must be considered to make a plan the whole community can agree on and from which it will benefit.

To understand the reasons for the increase in recent years of the Bosnian population in Bowling Green, Kentucky and their adaptation problems as refugees in their host country, this study focused upon the Bosnian community in Bowling Green and addressed what the role of their challenges is in the shaping of refugees’ new life in their host country. Extensive literature review helped to emerge that for an understanding of the situation of the refugees, their interaction in the host country is more meaningful topic for research. This study employed qualitative research methods, drawing from existing empirical studies addressing resettlement in the context of the informants’ wartime experiences. Initially, the researcher approached patrons at Bosnian restaurants and worshipers at local mosques to find Bosnian people. Snowball sampling used to identify Bosnian refugees living in the Bowling Green community. Twenty-five in-depth interviews were conducted for needs assessment and issue identification. The interviews were transcribed and analyzed in an attempt to understand the difficulties of adaptation among Bosnian refugees living in Bowling Green. A qualitative case study approach was chosen because it was the most effective way to gain knowledge of refugees’ experiences and perceptions in the context of the societies in which they resettled. Findings revealed that interviewed group struggled with mostly language and employment challenges to integration. Social support was provided through organizations that included Americans aided integration and the families resettled before as they provided significant support is directing resettlement. Banki’s (2004) and Jacobsen’s (2001) indicators of refugee integration were used to in order to determine to the extent to which this sample of Bosnian refugees are integrated into their host county.

Cross-national crime studies are often plagued with conceptualization issues. In specific, some countries may define certain acts of violence as crimes, whereas others may perceive these acts as justifiable or culturally prescribed. This difference in conceptualization is especially the case with the crime of genocide, which the Convention on the Prevention and Punishment of the Crime of Genocide of 1948 defines “as any of a number of acts committed with the intent to destroy, in whole or in part, a national, ethnic, racial or religious group.” Despite this legal definition, countries, organizations, institutions or individuals may label a crisis as genocide, civil war, or another type of conflict. Because the printed mainstream media reflects and shapes the public perception of international conflicts, this research employs content analysis and quantitative methodology in examining published accounts of the conflict in the Darfur region of Sudan over the last five years. Using articles from newspapers in the United States, Great Britain, China, and Qatar, I examined the extent to which the term genocide is used to illustrate this conflict within the mainstream media from these four different countries. The results of this study suggest that the geographic location of a news outlet does not necessarily play a role in the conceptualization of genocide. The most important factors in this process are the way in which the author of the article frames the conflict, whether the author chooses to use quotes from certain organizational leaders, and the context in which the term genocide is used when it is chosen in favor of the term ethnic cleansing or civil war. These findings imply that news sources play a large role in public perception of genocide.

In the post-World War II era land development in the United States has largely been focused on the expansion away from urban centers and out into the surrounding suburbs. While the development of suburbs began with utopian ideals of spiritual wholeness, their actual manifestation on the American landscape has been subject to harsh critiques about their long-term economic and environmental feasibility, fostering of social alienation, and general placelessness. In this thesis I address the criticism of suburbs as placeless, asking ―What are the particular practices of place-making in North American suburbs?‖ Examining interviews, cognitive map surveys, participant observation, archival materials, and geoweb activity through lenses of imageability and anticipatory action I seek to better understand how the residents of an Indianapolis suburb narrate, structure, and produce a sense of place in their own community. In doing so I argue that that suburbs force an understanding of place as both experiential and social that is beyond mere aesthetics.

In this thesis, I examine how claims regarding the environmental and health impacts of hydraulic fracturing or “fracking” are constructed by industry advocates who promote the practice and environmental and social justice groups who reject it. More specifically, I examine the cultural underpinnings of the debate over fracking, and the prominence of gender as a central framing device in that debate. While the controversy over fracking is often presented as scientific or technical in nature, I maintain that it is as much a culture war as it is a science war. I demonstrate this by showing how both pro-fracking and anti-fracking groups mobilize cultural symbols and identities—motherhood, environmentalism, family farming, family values, individualism, and patriotism among them—in order to persuade the public and advocate for their positions. I contend that engagement with the cultural and ideological dimensions of those debates, including their gendered dimensions, is as important as engagement with its scientific and technical dimensions. Ultimately, I argue that a greater focus on gender contributes to our understanding of environmental risk more broadly, and to the field of environmental sociology as a whole. As such, gender deserves more scholarly attention within the field than it is currently receiving.