The purpose of this study is to discuss further how an English teacher in a Swedish high school can utilize a novel like Jane Austen´s Pride and Prejudice in their classroom. This has been investigated by looking at how to use the book thematically with the class topic and by looking at activities and ideas used by teachers who have worked with the book in its entirety. Other aspects such as student motivation, catering to students' interests and needs and looking at what the teacher can do to make the reading experience exciting and relevant for their students have also been considered. By further investigating how the topic class is presented in Pride and Prejudice through the characters, their connections, and aspirations, this study has also tried to answer whether it is possible to discuss a topic like class in Pride and Prejudice without mentioning the relationships and marriage.

The works of J.R.R. Tolkien have been analysed through a Christian perspective claiming Christian influences  numerous times.  Additionally,  Tolkien  was  inspired by Norse  Mythology in his works. However, his first novel, The Hobbit, has often been overlooked.  This essay has therefore analysed the main characters of  The  Hobbit  in order to determine whether  his influences were mainly from Christian Theology or Norse Mythology. This has  been done through the use of Archetypal Criticism. Specifically,  the  vices of  greed and pride has been set as the  foundational  archetypes  of the research. The results show that Norse Mythology is the major influence of the characters.

Len len is about the process. Originating in environmental issues and reflecting the processuality of the creation of a work of art. Processes from production to product, from tradition to the present, from memory to experience, from fast to slow, from imperfection to perfection, from the impersonal to the personal, from beginning to end. I deal with work with textiles as a classic medium, while I devote myself to the cultivation of flax as the original, in our country, raw material for the production of textiles. From the beginning, I watch carefully as it grows, I take care of it and I patiently expect the time of collection and subsequent processing. This phase is very important for me, as it brings with it various procedures, applied in old proven technologies, in interaction with people from whom I learn the craft and who shape the whole process, but especially from behind, observe how I am doing, what I managed. It is a personal and at the same time technical record of a two-year effort.

The LGBTI+ community in Turkey are regularly subjected to discrimination, threats andviolence. This study aims to analyze how two Turkish newspapers cover LGBTI+ in Turkey,with a time frame of the last ten years and a sub-focus on the ban of Istanbul pride in 2015. Ipresent a qualitative approach to the study based on framing analysis regarding mediacoverage. The analysis applies to articles and citations within these, using four different‘frames’ adapted from previous research; equality frame, victim frame, morality frame andpropaganda of homosexuality frame. The results show a decrease of LGBTI+ coveragewithin the examined time frame and a variation of frame usage. There are indications that thepride ban of 2015 may have been a shifting point for framing regarding both articles andcitations. The results also uncover a substantial decrease in the quantity of coverage on thetopic. The results of the two newspapers differ, indicating different media outlets portrayLGBTI+ people in diverse ways.

For Hawthorne pride is the root evil, for it is a voluntary separation by which man sets himself aloof from conmunication with himself, his fellow men, and God. Pride is an attitude which takes possession of him first as he allows himself to become blinded to his own faults and inadequacies, next as he ignores the virtues and claims of his fellow men, and eventually as he develops the bigoted idea that since he is superior to the rest of tho human race, he must make himself a place on the Godly level. He is now completely isolated from humanity by his own choice, from God by the incongruity of his presumptive claims, and from himself by the absence or any further self-comnunication on the basis of honest humility.

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