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Identiteitsbeelding in poësie vir die adolessent : 'n vergelykende studie tussen 'n Afrikaanse en 'n Nederlandstalige bloemlesing / H.C. van der WaltVan der Walt, Hester Carina January 2004 (has links)
Anthologies composed for adolescent readers are rare in both Afrikaans and Dutch. These
anthologies are published at quite lengthy intervals, because they are post-publications in
which already published volumes are absorbed. These anthologies are, however, to an
increasing extent the medium by which readers become aware of poetry and are also
introduced to different poets. For that reason it can be concluded that anthologies inform
poetic taste.
The empathy and love towards poetry experienced by young children in both languages are
gradually replaced by an apathetic attitude towards poems and even an antipathetic attitude in
general during adolescence. The first reaction to poetry is usually emotional and this indicates
the way for further intellectual development. When selecting poems for the adolescent reader,
the different developmental aspects affecting the adolescent and his identity development
must be taken into consideration. The needs of the adolescent reader must be kept in mind.
Needs in reading develop as a result of general needs that should be satisfied in the first place.
Should this be the case, the need for reading would develop.
In this study different theoretical points of view, namely reader-response criticism,
developmental psychology, general needs and reading-related needs are used to determine the
representation of identity in poems. Specific theories of poetry are used as instruments in text
studies and analyses with regard to representation of identity in anthologies for adolescents.
Poems in Versreise (Vermaak et al.) and Met gekleurde billen zou her gelukkiger leven zijn
(Van Coillie) are analysed focusing on the representation of time and space, speaker and
perspective, atmosphere and metaphorical language. For the purposes of this study analyses
were conducted to evaluate and interpret the representation of identity in the texts of both
anthologies. The differences and similarities between the Afrikaans and Dutch poetry texts for
the adolescent had to be identified. The differences were used to determine which type of text
would support the Afrikaans identity, the Dutch identity or the Flemish identity. The
similarities, on the other hand, were used to determine the type of text that would not appeal
to the Afrikaans, Dutch or Flemish adolescents only, but to adolescents in general.
In this study method-pluralism is scientifically unavoidable. Different methods were
systematically combined to support the specific methods of approach. The research was done
in accordance with four methods: a synopsis of existing and appropriate theory of literature
and forming of theory with regard to relevant concepts and terms; the analyses of texts in two
anthologies; a summary of critical opinions stated in different reviews as well as surveys and
interviews based on consultations via e-mail with the different role players, i.e. the anthology
composers, illustrators and publishers. / Thesis (MA (Afrikaans en Nederlands))--North-West University, Potchefstroom Campus, 2004.
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A travelling colonial architecture Home and nation in selected works by Patrick White, Peter Carey, Xavier Herbert and James Bardon /Brock, Stephen. January 2003 (has links)
A thesis submitted for the Degree of Doctor of Philosophy - Flinders University of South Australia, Faculty of Education Humanities, Law and Theology, June 2003. / Title from electronic thesis (viewed 27/7/10)
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Raça, mídia e juventude : representações da juventude negraNascimento, João Gabriel do 27 February 2014 (has links)
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Commercials conveyed by Veja magazine and television channel Globo in the period of 2001-2010 are the purpose of this historical research, which aims to reflect about the various readings concerning the concepts of race and youth, to identify which representations of black youth are produced, reproduced and disseminated through these advertisements, as well as how these act in social imaginary and influence the identity (des) and (re) constructions of black youth. Based on the answers that the analyzes achieve from the inquired questions, I hope to contribute to the historiographical debate on the topic in focus and a better understanding about the representations of black youth in the advertising industry and the Brazilian social imaginary. / Propagandas veiculadas na revista Veja e no canal de televisão Globo no período de 2001 a 2010 constituem objeto desta pesquisa histórica, que tem por objetivo refletir sobre as diversas leituras acerca dos conceitos de raça e juventude, para identificar quais representações da juventude negra são produzidas, reproduzidas e difundidas por meio dessas propagandas, bem como de que modo atuam no imaginário social e influenciam nas (des) e (re) construções identitárias dos jovens negros. A partir das respostas que as análises alcançarem para as questões colocadas, espero contribuir para o debate historiográfico sobre o tema em foco e para uma melhor compreensão sobre as representações da juventude negra na indústria publicitária e no imaginário social brasileiro. / Mestre em História
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Conjure, Care, Calls, and Cauls: Histories of Black Folk Health Beliefs in Black Women's LiteratureKaylah Marielle Morgan (18853159) 21 June 2024 (has links)
<p dir="ltr"><i>Conjure, Care, Calls, and Cauls</i> centers the histories of Black and southern conjuring midwives in life, lore, and literature. I argue that these conjuring midwives are practitioners of wholistic care who employ conjure work as a method to access wholeness. This avenue to access Black wholeness was intentionally disrupted by 20<sup>th</sup> century physicians across the United States and the South. These physicians espoused <i>disabling racist rhetoric</i> to attack Black midwives’ bodies and beliefs as dangerous, casting them as unreliable and unsafe caregivers. Widely circulated in US medical journals, physicians articulated a national and regional “midwife problem” that led to the overwhelming removal of Black midwives from US medical care. This successful displacement of Black midwives by Western medicine and its physicians created and perpetuated what I name the <i>crazy conjure lady trope</i>, the disabling stereotype that considers the Black folk health practitioner or believer as crazy, insane, or otherwise unwell in Black women’s literature and lives. Using Black feminist literary criticism and a Black feminist disability framework, I consider Toni Cade Bambara’s <i>The Salt Eaters </i>(1981), Gloria Naylor’s <i>Mama Day </i>(1988), and Jesmyn Ward’s <i>Sing, Unburied, Sing </i>(2017) alongside Black midwives’ ethnographies and autobiographies to center and consider the Black southern conjuring midwife in Black women’s literature and US history.</p>
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RUSTIC ROOTS AND RHINESTONE COWBOYS: AUTHENTICITY, SOUTHERN IDENTITY, AND THE GENDERED CONSTRUCTION OF PERSONA WITHIN THE LONG 1970s COUNTRY MUSIC INDUSTRYMcKenzie L Isom (11023398) 02 December 2022 (has links)
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<p>Throughout the long 1970s, country music actively sought to cultivate a more traditional, “authentic,” and conservative image and sound. By examining the country music industry, during the long 1970s, this dissertation highlights how authenticity, Southern heritage, and traditionalism within country music overlapped with the South’s broader resistance to social change. Past studies of country music have primarily been concerned with how the music and its traditional format represent the working-class culture of its audience. However, very little attention has been paid to how this adherence to authenticity and traditionalism impacted its artists, particularly the female ones. In turn, the scholarship that does pertain solely to female artists is often dismissive of the impact that the country music industry and its restrictive culture had on female artists and instead opts to foster a retroactively feminist portrayal of the them and their music.</p>
<p>In examining the careers of Loretta Lynn, Dolly Parton, Tanya Tucker, and Tammy Wynette, this dissertation argues that country music held its female artists to a far stricter standard than its male artists throughout the long 1970s and actively encouraged them to foster lyrics and personas that were in line with the genre’s conception of traditional femininity. Over time, artists like Lynn and Wynette became so intrinsically connected to these traditional personas that they could not escape it, which negatively impacted not only their careers but personal lives as well. Likewise, when Parton and Tucker attempted to challenge the gendered restriction that they encountered within country music, they were punished and shunned by the broader country music community to the point that they left it altogether. </p>
<p>By exploring these highly calculated measures that the industry used to maintain each of these elements and its broader effects on the genre, its artists, and audience base, this dissertation also highlights how the authenticity label evolved into a gatekeeping term, employed at various times throughout the industry’s history to prevent unsatisfactory or controversial ideologies, images, people, and musical elements from gaining access to or the ability to change and diversify the genre. </p>
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Black Food Trucks Matter: A Qualitative Study Examining The (Mis)Representation, Underestimation, and Contribution of Black Entrepreneurs In The Food Truck IndustryAriel D Smith (14223191) 11 August 2023 (has links)
<p>Food trucks have become increasingly popular over the last decade following the Great Recession of 2008. Scholars have begun to study the food truck phenomenon, its future projected trajectory, and even positioning it within social justice discourse along cultural lines; however, scholarship has yet to address the participation of Black entrepreneurs in the food truck industry.</p>
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<p>The objective of this dissertation is to expand the perception of Black food entrepreneurs within the food truck industry by interrogating how Black food truck owners are misrepresented, under analyzed, and underestimated. Using a series of interdisciplinary qualitative methods including introspective analysis, thematic coding analysis, and case studies, I approach this objective by addressing three questions. First, I analyze movies and television to understand where Black-owned food trucks are represented in popular culture and how they are depicted. In doing so, we come to understand that Black business representation, specifically Black food truck representation consistently falls victim to negative stereotypes. These stereotypes can influence the extent to which Black food truck owners are taken seriously and seen as legitimate business leaders in their community. Second, I interview 16 Black food truck entrepreneurs to understand why the mobile food industry appealed to them and how it has become a platform for them to explore other opportunities. Finally, I review eight cities that have launched Black food truck festivals and parks within the last 6 years to gain an understanding of the collective power wielded by Black food truck owners and its impact Black communities. Moreover, this dissertation challenges the myth that collectivism does not exist among Black entrepreneurs and the Black community broadly.</p>
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