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The Global ETD Search service is a free service for researchers
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Showing 11 to 12 of 12 (0.098 seconds)Spelling suggestions: "subject:"russification"" "subject:"clssification""
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A historical survey of the non-Russian and foreign mission activity of the Russian Orthodox ChurchBabiy, Alla Semionovna 01 January 2002 (has links)
Protestants often think that 1he ROC has no mission just because Orthodoxy pays to more attention to Service life. We tried to understand motives, goals and objectives of the ROC missionary activity. We found out that the ecclesiologic way of thinking was the basis missionary idea of the eastern missionary practice and it showed itself differently in special historical moments.
This work divides the whole history of the Orthodox Church in Russia (XI - XX centuries) into 3 periods of mission and makes its brief survey and analysis.
In the first period (XI-XVI) only single monks-colonialists realized the Great Commission among Finnish tribes and russifed it Only certain people used the methods of well planned contextualizating mission, like Stephen of Penn.
During the second period (1552-middl.XIX) the ROC worked in close combination with the State to the detriment of the deep evangelization of natives.
In the third period (the middle of XIX- the beginning of XX) the missionaries of Orthodox Missionary Society used all the achievements of the native and foreign missionary: contextualization, Liturgies in the national languages. enlightenment by schools of all levels, the training of national leaders, social work ets.
At the present time, the ROC is renewing its own mission tradition after the sleep of the Soviet period. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)
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République de Moldavie : Quel territoire pour quelle population ? : Origine, toponymie, frontières, peuplement / Republic of Moldova : What territory for what population ? : Origin, toponyms, borders, populationMusat, Jana 04 January 2012 (has links)
Le 27 août 1991, l’opinion publique internationale prenait acte de la naissance de la République de Moldavie, dont deux tiers du territoire ont constituées jusqu’en 1941 la province roumaine de Bessarabie. Depuis toujours, la Principauté de Moldavie se trouve dans une confluence de trois grandes cultures : slave, latine et orientale ; trois grandes religions : orthodoxe, catholique et musulmane ; trois grands peuples : slave, latin et turc et trois courants idéologiques : panslavisme, panturquisme et pan-latinisme. C’est pourquoi, à travers les siècles, la Principauté de Moldavie a manœuvré constamment entre ces Puissances et ces courants pour garder son identité nationale. Aujourd’hui, en principe, la Moldavie est toujours dans la situation de jongler entre la CEI et l’UE, entre Est et Ouest, sa situation géopolitique étant la même.Dans la Première partie de notre thèse nous avons étudié l’origine, la toponymie et les frontières de la Bessarabie, mais aussi l’engouement des Grandes Puissances pour ce territoire. Nous traiterons aussi les guerres et les négociations de paix qui la caractérisent, allant de la guerre russo-turque jusqu’au régime tsariste qui y régnait. Nous avons ensuite suivi les changements subis par la Bessarabie pendant la Première guerre mondiale, avec la création de la République Démocratique Moldave, tout en s’attardant sur le processus de la création de l’URSS avec ses répercussions sur l’évolution de la Moldavie soviétique poststalinienne. Nous avons finalement, étudié ici-même la question des nationalités, et les concepts de « nation », « nationalisme », « dénationalisation », « russification », « collectivisme », « moldovenisme » etc.La Deuxième partie démarre avec des questions sur l’identité nationale moldave, et l’éclatement des conflits régionaux. Nous décrivons les minorités séparatistes de Gagaouzie et de Transnistrie, qui n’acceptent pas la souveraineté de la Moldavie. Le régime de Tiraspol est un régime oppressif et totalitaire, qui doit être éloigné par l’action des facteurs externes. De plus, nous étudions la création de la CEI et GUAM, l’implication de l’OSCE, de l’UE, de la Russie, de l’Ukraine et de la Roumanie dans le processus de négociation pour la résolution du conflit transnistrien. Finalement, nous examinons la manière avec laquelle la « fédéralisation », et la « régionalisation » peuvent résoudre les conflits ethniques en Moldavie. En conclusion nous répondons aux questions centrales sur le territoire et la population moldave. / On August 27 1991, the international public opinion acknowledges the birth of the Republic of Moldova, which has represented two-thirds of the Romanian province of Bessarabia until 1941. During the history, Principality of Moldova is parting of the ways of three cultures: Slavic, Latin and Eastern; three great religions: Orthodox, Catholic and Muslim; three populations: Slavic, Latin and Turkish; and three ideologies: Pan-Slavism, Pan-Turkism and pan-Latin. Therefore, over the centuries, the Principality of Moldova has continuously handled these Great Powers and ideologies to keep its national identity. Nowadays, Moldova is still able to pursue between CIS and EU policies and between East and West geopolitical situation.In the first part of the thesis, we study the origin, toponyms and borders of Bessarabia, and we characterize the interest of the Great Powers for this territory. For it we describe, the wars and peace negotiations, starting with the Russo-Turkish war until the period of Bessarabia under the tsarist rule. Moreover, we treated the period of Bessarabia during the First World War, but also the creation of the Moldavian Democratic Republic, describing the process of foundation the USSR and its impact on the evolution of the post-Stalin Soviet Moldova. Finally, we studied the nationality question and the concepts like the "nation", the "nationalism", the "denationalization", the "Russification", the collectivism", the "moldovenism" etc...The Second Part starts with questions about the Moldovan national identity and the outbreaks of regional conflicts. We raise the issue of the separatist minorities of Gagauzia and Transnistria, which do not accept the sovereignty of Moldova. The Tiraspol regime is a totalitarian and oppressive regime, which must be removed by the action of external factors. Moreover, we study the creation of the CIS and GUAM and the involvement of the OSCE, EU, Russia, Ukraine and Romania in the negotiation process for the resolution of the Transnistrian conflict. Finally, we discuss the possibilities of how cans the "federalization" and "regionalization" solves the ethnic conflicts in Moldova. In conclusion, we answer to the questions dealing about the territory and the Moldovan population.
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