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The ongoing rise in the number of young, educated individuals emigrating from Turkey, particularly those expressing dissident views, signals a critical reaction to the country's increasing tilt towards authoritarianism. This study delves into this phenomenon, seeking to comprehend the intricate relationship between growing authoritarianism and the escalating emigration trend. By conducting in-depth, episodic interviews with Turkish emigrants, the study unravels the personal narratives that have been shaped by the changing political climate in Turkey. These narratives underscore the critical role that the perception and experience of increasing authoritarianism play in their decision to emigrate. The narratives not only shed light on the individual motives and experiences of emigrants but also offer a window into the broader socio-political transformations unfolding in Turkey.

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The Kanun of Lekë Dukagjini is the most famous and comprehensive compilation of Albanian customary law. For centuries it strictly governed social behavior and everyday life among Albanians in different historical periods. Even if the Kanun is not legal today, it is widely respected and still practiced in parts of Albania and Kosova. The aim with this thesis is to study how Kosova Albanians in Sweden relate to the customary laws concerning family and marriage in the Kanun. In order to reach the aim, a qualitative research method was used. We have conducted seven semi-structured interviews with Kosova Albanians living in Sweden, more precisely in Helsingborg, and compared their answers to the traditional laws in the Kanun. The theoretical framework for the thesis is based on the concepts ethnicity and culture, Berger’s and Luckmann’s theory on the social construction of reality and Baumann’s conception of the idea of ethnicity as cultural identity. In our study we found that the Kanun is a good example on how culture is institutionalized and socially constructed. Our results show that the laws stipulated in the sections family and marriage are still practiced with certain changes by Kosova Albanians in Sweden and that there are some gender differences in how the informants perceive their ‘reality’.

This study on the representation of immigrant women in the news investigates three questions: How often do immigrant women appear in the news? In what roles are the immigrant women presented and what issues do they speak about? What are the relationships between those involved in the news features? The research has been conducted through the use of content analysis in combination with the qualitative approaches of semiotics and discourse within a framework of the theoretical perspective of intersectionality. Additional theories in the study are considering the global tendencies and the media, the social construction of news, us & them and stereotypes, as well as feminist media studies. A sample of 15 programmes each of the public service prime-time television news programmes Rapport and Aktuellt, a total of 30 hours, provides the material for this study.The findings of the content analysis indicate that immigrant women are underrepresented in numbers in the Swedish public service television news, and that when immigrant women are speaking in the news, they are more likely to speak about international issues than about Swedish domestic issues. Further, the study finds that most immigrant women are presented in the roles of “immigrant” and mother, while very few immigrant women are speaking in the role of expert/professional. In the qualitative part of the research, it is argued that the report on “Rosengårdsskolan” is consequently building on stereotypically constructed media discourses around the victimized immigrant women, the “ethnification of poverty” and the “racification of the city”. As a contrast, the report on “Adel och hans familj” is displaying a different viewpoint in its aim to depict a well-integrated family in exile in Sweden, but, nevertheless, the immigrant women are informationally backgrounded in contrast to the men in the report.One of the main conclusions of this study is that the immigrant women, and especially the non-European women, appearing in the Swedish television news, are so scarce that their mere appearance becomes loaded with stereotypes, myths, symbolism and prejudices. The findings of the study suggest that the possibilities for immigrant women to get their voices heard and take part in the setting of agendas in the mediated public sphere in Sweden, seem very small.