Made available in DSpace on 2014-06-11T19:28:59Z (GMT). No. of bitstreams: 0 Previous issue date: 2012-05-04Bitstream added on 2014-06-13T19:58:27Z : No. of bitstreams: 1 martins_tcrn_me_bauru.pdf: 647938 bytes, checksum: 5e503ad079366bc57fdecb5efc17fadd (MD5) / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / Embora valores culturais reforcem a ideia de dessexualização do idoso, a sexualidade é inerente ao ser humano, percorrendo todas as fases do desenvolvimento, incluindo a velhice. O organismo modifica-se como um todo com o passar dos anos e a sexualidade também se transforma. O envelhecimento traz modificações importantes no que se refere aos aspectos físicos e emocionais, porém a sexualidade é experimentada até o fim da vida. Esta pesquisa qualitativa-descritiva teve por objetivo investigar a opinião sobre a sexualidade do idoso a partir do relato de dez pessoas com idade avançada, de ambos os sexos, que responderam a entrevistas semi-estruturadas que foram gravadas e transcritas na íntegra para análise de conteúdo temático. As categorias analisadas foram: 1) educação sexual; 2) vínculos familiares; 3) aspectos sociais: trabalho, lazer e amigos; 4) representação da velhice, imagem corporal e autoestima; 5) sexualidade, relacionamentos amorosos e sexuais e; 6) saúde e resposta sexual (desejo, excitação e orgasmo). Os resultados obtidos indicam que para os participantes a sexualidade foi percebida como sinônimo de ato sexual, demonstrando uma noção restritiva de sexualidade humana. Os idosos relatam que se envolveram em relacionamentos amorosos e sexuais após os 60 anos e tratam a sexualidade, vivenciada nessa etapa, como algo natural e necessário tendo sido algo importante na vida hoje e pregressa. Também notaram mudanças na resposta sexual e na frequencia das atividades sexuais; entretanto, apesar das limitações físicas, não deixaram de vivenciar sua sexualidade de maneira prazerosa; referem-se satisfeitos com o desejo e orgasmo próprio e do (a) parceiro (a). Conclui-se que a sexualidade é um aspecto importante no envelhecimento considerando suas dimensões fisiológicas... / Although cultural values reinforce the idea of elderly de-sexualization, sexuality is inherent in human beings, covering all developmental stages, including old age. The body changes as a whole over the year and sexuality also transforms. The aging brings significant changes with regard to physical and emotional aspects, but sexuality is experienced until the end of life. This descriptive, qualitative research aimed to investigate beliefs about the elderly sexuality in the report of ten people with advanced age, of both sexes, who answered semi-structured interviews that were recorded and wholy transcribed for theme content analysis. The analyzed categories were: 1) sex education, 2) family ties, 3) social aspects work, leisure and friends, 4) old age representation, body image and self esteem, 5) sexuality, love and sexual relationships, 6) health and sexual response (desire, arousal and orgasm). The results indicate for the participants, sexuality was perceived as a synonymous of sexual act, demonstrating a restrictive conception of human sexuality. Older people report that they engaged in sexual and romantic relationships after 60 years old and deal with sexuality, lived at his stage, as a natural and necessary act, being important in their lives today and in the past. They also noted changes in sexual response and frequency of sexual activities, however, despite the physical limitations, they hadn't left to live their sexuality in a pleasant way; they pleasantly refer to their own desire and orgasm and of their partner's. We conclude that sexuality is an important aspect in aging, considering its physiological, psychological, emotional and cultural dimensions. It is emphasized that the results are not intended to be generalized because it is a small sample and with specific characteristics: straight and healthy people, coming from middle and... (Complete abstract click electronic access below)

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Orientador: Ana Cláudia Bortolozzi Maia / Banca: Paulo Rennes Marçal Ribeiro / Banca: Ligia Ebner Melchiori / Resumo: Embora valores culturais reforcem a ideia de dessexualização do idoso, a sexualidade é inerente ao ser humano, percorrendo todas as fases do desenvolvimento, incluindo a velhice. O organismo modifica-se como um todo com o passar dos anos e a sexualidade também se transforma. O envelhecimento traz modificações importantes no que se refere aos aspectos físicos e emocionais, porém a sexualidade é experimentada até o fim da vida. Esta pesquisa qualitativa-descritiva teve por objetivo investigar a opinião sobre a sexualidade do idoso a partir do relato de dez pessoas com idade avançada, de ambos os sexos, que responderam a entrevistas semi-estruturadas que foram gravadas e transcritas na íntegra para análise de conteúdo temático. As categorias analisadas foram: 1) educação sexual; 2) vínculos familiares; 3) aspectos sociais: trabalho, lazer e amigos; 4) representação da velhice, imagem corporal e autoestima; 5) sexualidade, relacionamentos amorosos e sexuais e; 6) saúde e resposta sexual (desejo, excitação e orgasmo). Os resultados obtidos indicam que para os participantes a sexualidade foi percebida como sinônimo de ato sexual, demonstrando uma noção restritiva de sexualidade humana. Os idosos relatam que se envolveram em relacionamentos amorosos e sexuais após os 60 anos e tratam a sexualidade, vivenciada nessa etapa, como algo natural e necessário tendo sido algo importante na vida hoje e pregressa. Também notaram mudanças na resposta sexual e na frequencia das atividades sexuais; entretanto, apesar das limitações físicas, não deixaram de vivenciar sua sexualidade de maneira prazerosa; referem-se satisfeitos com o desejo e orgasmo próprio e do (a) parceiro (a). Conclui-se que a sexualidade é um aspecto importante no envelhecimento considerando suas dimensões fisiológicas... (Resumo completo, clicar acesso eletrônico abaixo) / Abstract: Although cultural values reinforce the idea of elderly de-sexualization, sexuality is inherent in human beings, covering all developmental stages, including old age. The body changes as a whole over the year and sexuality also transforms. The aging brings significant changes with regard to physical and emotional aspects, but sexuality is experienced until the end of life. This descriptive, qualitative research aimed to investigate beliefs about the elderly sexuality in the report of ten people with advanced age, of both sexes, who answered semi-structured interviews that were recorded and wholy transcribed for theme content analysis. The analyzed categories were: 1) sex education, 2) family ties, 3) social aspects work, leisure and friends, 4) old age representation, body image and self esteem, 5) sexuality, love and sexual relationships, 6) health and sexual response (desire, arousal and orgasm). The results indicate for the participants, sexuality was perceived as a synonymous of sexual act, demonstrating a restrictive conception of human sexuality. Older people report that they engaged in sexual and romantic relationships after 60 years old and deal with sexuality, lived at his stage, as a natural and necessary act, being important in their lives today and in the past. They also noted changes in sexual response and frequency of sexual activities, however, despite the physical limitations, they hadn't left to live their sexuality in a pleasant way; they pleasantly refer to their own desire and orgasm and of their partner's. We conclude that sexuality is an important aspect in aging, considering its physiological, psychological, emotional and cultural dimensions. It is emphasized that the results are not intended to be generalized because it is a small sample and with specific characteristics: straight and healthy people, coming from middle and... (Complete abstract click electronic access below) / Mestre

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While traditional beliefs and some research show that men have been more likely than women to initiate sexual activity, recent research indicates that traditional patterns of sexual initiation may be changing especially for married couples. Also, patterns of initiation seem to be related to sexual satisfaction. Specifically, women who always take the initiative and those who never do are the least satisfied with their sex lives. Conversely, those wives who initiate sex half the time are very happy with their sex lives. Since it appears that initiation of sexual activity is related to satisfaction with sex, information regarding why a partner does or does not initiate sex would be useful to a marriage and/or sex therapist. It was expected, on the basis of previous research and theorizing, that the tendency to initiate marital sex would be related to the following: a wife's own approach/avoidance orientation to sex and the approach/avoidance orientation to sex of her husband as measured by Byrne's Sexual Opinion Survey (SOS), attitudes towards sex roles of oneself and one's spouse as measured by the Attitude Towards Women Scale (ATWS), and experiences with pre-adolescent and adolescent genital selfstimulation. Patterns of correlation were analyzed to determine relationships between the following independent variables: husbands' and wives' approach/avoidance orientation towards sex, attitudes towards sex roles, and pre-adolescent and adolescent genital self-stimulation, and the following dependent variables: the number of times the wives take the initiative sexually, the number of times the husbands take the initiative sexually, and the resulting percentage that each takes the initiative sexually, as measured on a monthly basis. Husbands and wives gave relatively similar estimates of how often the husband initiated sex and how often it was mutually initiated. Both husbands and wives reported that the husband was more likely to initiate sex than the wife; however, wives reported significantly higher frequencies of wife initiated sex than their husbands did for wife initiated sex. Husbands were found to be more erotophilic on the Sexual Opinion Survey than wives. Also, wives tended to be more profeminist than their husbands as measured by the Attitude Toward Women Scale. Couples in which the husband experienced frequent pre-adolescent and adolescent masturbatory experience engaged in sexual activity more frequently. Initiation by the husband was negatively correlated with the wife's adolescent masturbatory experience. Gender differences in the masturbation score were apparent with husbands having more experience with genital self-stimulation. The wife's Attitude Towards Women Score was negatively correlated with the couple's total amount of sex. It appears that the traditional pattern of husband's initiating more frequently still holds. It also appears that households of a more profeminist bent are engaging in less marital sex.

每當提及中國古代男色關係時，閱史不深者 ，或未能打破「異性戀常規」的刻板印象，以為男色關係不曾存在於強調傳宗接代、褒揚孝道文化的中國傳統社會中；或習慣援引現代西方病理化同性戀的論述，將男色污名化，視之為少數人的反常嗜好。稍識其事者，能不致於偏聽權力知識所傳播的一種論述，知悉歷史上男色關係曾流行成風，卻僅憑表象，而無太多實證的情況下，論斷中國社會曾寬容對待男色關係，未察這種歸納委實過度簡單化，未能理解環繞男色所建立的關係複雜性。以本文所述的陳維崧及徐紫雲二人關係為例，即使能微觀男色關係的研究者亦多以陳維崧的文字為憑，復以情感層面的框架定位出男色關係，使其對男色關係的解讀不免流於主觀，亦欠卻對徐紫雲的主體性的關懷。 / 本文對應上述三種對男色關係的理解，回饋三種層次的知識：知從前所未知；對往昔一知半解者，豐富其所知；對已知者，復稽其所知。前緣部份，吐露筆者建基於在地性及人文關懷的研究動機。第一章解釋以男色命名關係的原由，及在前現代──現代─後現代、西方──東方的脈絡中，略陳前人研究的語境，並綜述其研究內容。第二章則透過彙整史料，呈示明末清初的男色生態，並探討造就該現象的時代因素。第三章講述陳維崧的生平故事。第四章除整理陳、徐二人的生平和交往，更討論「異性戀常規」如何令男色關係陷於失語的狀態。並關懷二人各自的主體性，更具深度地考量這段男色關係的性質及其操作。針對今日學界的論述如「冒襄笑遣雲郎乃完成了佔有權轉移」及「好男色者皆為雙性戀者」提出質疑。第五章聚焦於《九青圖詠》，以陳維崧與題詠者的交誼為觀察窗口，對題詠內容再作解讀，透析一種鮮有學者提及的客套之情，以豐富學界對箇中題詠立意的解釋，從而對時人對男色大都抱有欣賞之意的看法作出反思。第六章總結並歸納全文要點。 / When it comes to the nanse relationship in ancient Chinese society, people who hardly comprehend the context of history may well judge that there was no breeding ground for such relationship since Chinese culture places much emphasis on the continuation of one’s ancestral line and attaches much importance to filial piety. Meanwhile some people may tend to perceive such homosexual relationship as an abnormal behavior for the minority on the basis of modern western discourse of pathologized homosexuality, thus turning a blind eye to this stigmatized aspect. To those who somewhat understand the past, they might be able to extend their vision beyond what has been produced by the power knowledge, and thus would realize that there were various kinds of nanse relationships among different classes. They however might merely emphasize the popularity of the phenomena and conclude that such relationship was commonly tolerated. Such oversimplified argumentation would contribute to a kind of biased comprehension in which the nature of nanse relationship can by no means be concretely captured. Even to those who conduct micro study of nanse relationship, take my case of Chen Weisong and Xu Ziyun as an example, they usually capitalize on Chen’s literary works in discussing nanse relationship in terms of emotion regardless of the limitation of such subjective interpretation. And Less attention has been paid to the issue of Xu Ziyun’s subjectivity. / To remedy the above problem, this thesis is to produce three kinds of knowledge according to the aforementioned different levels of comprehension of nanse relationship, using the Chen-Xu relationship as a case to tell those without the knowledge of the history the neglected story, to inform those having half-baked knowledge, and to enrich the existing scholarship by reviewing the issue. To begin the thesis with a foreword, I declear my research motive which is related to a kind of local and humanistic concern. The first chapter explains the reasons for using nanse to name the male-male relationship in ancient Chinese society and reviews the previous studies in the Pre-Modern─Modern─Post-Modern and the West－East context. The second chapter shows the phenomenon of nanse relationship during late Ming and early Qing period and explicates its popularity. The third chapter introduces Chen Weisong’s life. The fourth chapter not only describes how Chen and Xu interacted, but also analyses how nanse relationship was misplaced owing to the operation of heteronormativity. In so doing, I provide the scholarship with an insight into Chen-Xu’s nanse relationship with emphasis on their subjectivities. In the midst of my argumentation, existing scholarly observations such as "Mao Xiang sent Ziyun to Chen to indicate the completion of shifting possession", "those immersing in Nanse are all bisexual," and so forth are challenged. The fifth chapter focuses on the picture Jiuqing tuyong and interprets the pomes on it by explicating the relationship between the poets and Chen, thus detecting a kind of civilities that existed among them. This discovery can enrich the existing scholarship concerning the poests’ objectives of writing the poems so as to respond to the question about their appreciation of nanse relationship. The sixth chapter concludes the thesis by highlighting the vital points mentioned in the previous chapters. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 李俊威. / Thesis (M.Phil.) Chinese University of Hong Kong, 2015. / Includes bibliographical references (leaves 257-273). / Abstracts in English and Chinese. / Li Junwei.

A família é o primeiro grupo social do indivíduo. Grupo esse que é de grande importância, uma vez que todas as relações sociais futuras o terão como base. A adolescente que se torna mãe vive duas transformações: uma a da própria fase, que lhe possibilita novas conquistas e uma maior independência de sua família de origem; outra, a condição da maternidade que aponta para a formação de um novo núcleo familiar, acarretando responsabilidades para as quais ainda não está devidamente preparada. Este estudo teve por objetivo compreender como a adolescente de baixa renda na condição de mãe recente, representa a família. A nossa pesquisa foi de natureza qualitativa. Participaram doze adolescentes que haviam dado à luz a seus filhos há menos de um ano. Utilizamos dois instrumentos para coleta do material: o primeiro consistiu na aplicação do Teste do Desenho da Família com Estórias (DF-E); e o segundo, a aplicação de uma entrevista semi-estruturada com uma questão disparadora: O que é para você, família?. Com a aplicação do teste e da entrevista foi possível identificar quatro núcleos temáticos: representação de família; configuração de família; o lugar do pai da criança na vida da adolescente e projetos para o futuro. Constatamos que essas adolescentes ainda privilegiam uma representação de família nos moldes da família conjugal tradicional e que há uma associação de sentimentos positivos em relação a ela. Observamos que as adolescentes que contam com o apoio familiar atuam melhor como mães, mesmo que vivam numa configuração de família não tradicional. O lugar do pai continua conservado, idealmente, mesmo que a função se apresente fragilizada. Os planos para o futuro são: voltar a estudar e trabalhar para cuidar melhor do filho. A partir dos resultados obtidos, destacamos a importância de se desenvolver programas junto às escolas, postos de saúde e espaços que trabalhem com adolescentes, com temas voltados à sexualidade, contracepção e família. Assim como, um trabalho com os avós que cuidam de seus netos, no sentido de oferecer orientação e apoio. / The family is the first social group of the individual. Group this that is of great importance, a time that all the future social relations will have it as base. The adolescent who becomes mother lives two transformations: one of the proper phase, that makes possible it new conquests and a bigger independence of its original family; another one, the condition of the maternity that points to the formation of a new familiar nucleus, causing responsibilities for which duly it is still not prepared. This study had for objective to understand how the low income adolescent in the condition of recent mother, represents the family. Our research was of qualitative nature. Twelve adolescents had participated who had given to the light its children have less of one year. We use two instruments for the material collection: the first one considered on the application of Test of the Drawing the Family with histories; and the second one, the application of an interview half-structuralized with an initial question: What family is for you? With the test application and the interview was possible to identify four thematic nucleus: family representation; family configuration; the place of the childs father in the adolescents life and projects for the future. We evidence that these adolescents still privilege a family representation in the molds of the traditional conjugal family and that it has an association of positive feelings in relation to its. We observe that the adolescents who count on the familiar support act better as mother, even that live in a not traditional family configuration. The fathers place continues conserved, ideally, even that the function presents fragile. The plans for the future are: come back to study and work to take care better of the son. From the gotten results, we detach the importance of developing programs together to the schools, healths ranks and spaces the work with adolescents, with subjects directed to the sexuality, contraception and family. As well as, a work with the grandparents who take care of its grandsons, in the direction to offer orientation and support.

Made available in DSpace on 2017-06-01T18:09:04Z (GMT). No. of bitstreams: 1 Marcos Antonio_Confrontado.pdf: 2042514 bytes, checksum: a7de26917b3618235f2709ecbb8f9efd (MD5) Previous issue date: 2007-04-13 / The family is the first social group of the individual. Group this that is of great importance, a time that all the future social relations will have it as base. The adolescent who becomes mother lives two transformations: one of the proper phase, that makes possible it new conquests and a bigger independence of its original family; another one, the condition of the maternity that points to the formation of a new familiar nucleus, causing responsibilities for which duly it is still not prepared. This study had for objective to understand how the low income adolescent in the condition of recent mother, represents the family. Our research was of qualitative nature. Twelve adolescents had participated who had given to the light its children have less of one year. We use two instruments for the material collection: the first one considered on the application of Test of the Drawing the Family with histories; and the second one, the application of an interview half-structuralized with an initial question: What family is for you? With the test application and the interview was possible to identify four thematic nucleus: family representation; family configuration; the place of the child s father in the adolescent s life and projects for the future. We evidence that these adolescents still privilege a family representation in the molds of the traditional conjugal family and that it has an association of positive feelings in relation to its. We observe that the adolescents who count on the familiar support act better as mother, even that live in a not traditional family configuration. The father s place continues conserved, ideally, even that the function presents fragile. The plans for the future are: come back to study and work to take care better of the son. From the gotten results, we detach the importance of developing programs together to the schools, health s ranks and spaces the work with adolescents, with subjects directed to the sexuality, contraception and family. As well as, a work with the grandparents who take care of its grandsons, in the direction to offer orientation and support. / A família é o primeiro grupo social do indivíduo. Grupo esse que é de grande importância, uma vez que todas as relações sociais futuras o terão como base. A adolescente que se torna mãe vive duas transformações: uma a da própria fase, que lhe possibilita novas conquistas e uma maior independência de sua família de origem; outra, a condição da maternidade que aponta para a formação de um novo núcleo familiar, acarretando responsabilidades para as quais ainda não está devidamente preparada. Este estudo teve por objetivo compreender como a adolescente de baixa renda na condição de mãe recente, representa a família. A nossa pesquisa foi de natureza qualitativa. Participaram doze adolescentes que haviam dado à luz a seus filhos há menos de um ano. Utilizamos dois instrumentos para coleta do material: o primeiro consistiu na aplicação do Teste do Desenho da Família com Estórias (DF-E); e o segundo, a aplicação de uma entrevista semi-estruturada com uma questão disparadora: O que é para você, família? . Com a aplicação do teste e da entrevista foi possível identificar quatro núcleos temáticos: representação de família; configuração de família; o lugar do pai da criança na vida da adolescente e projetos para o futuro. Constatamos que essas adolescentes ainda privilegiam uma representação de família nos moldes da família conjugal tradicional e que há uma associação de sentimentos positivos em relação a ela. Observamos que as adolescentes que contam com o apoio familiar atuam melhor como mães, mesmo que vivam numa configuração de família não tradicional. O lugar do pai continua conservado, idealmente, mesmo que a função se apresente fragilizada. Os planos para o futuro são: voltar a estudar e trabalhar para cuidar melhor do filho. A partir dos resultados obtidos, destacamos a importância de se desenvolver programas junto às escolas, postos de saúde e espaços que trabalhem com adolescentes, com temas voltados à sexualidade, contracepção e família. Assim como, um trabalho com os avós que cuidam de seus netos, no sentido de oferecer orientação e apoio.