O objetivo deste trabalho é examinar como se relacionam a elocução poética e a de-monstração técnica nas Astronômicas de Manílio. Considerando o poema como um opus composto na difícil confluência de dois discursos, o técnico das doutrinas astroló-gicas helenísticas e o poético do gênero didático de poesia, investigo aquela relação em três perspectivas diferentes: a da persona doctoris, em que estudo os tipos de limites impostos à confecção poética do enunciado verdadeiro do vate; a da doctrina, em que exponho, analiso e interpreto numerosos casos de variação da expressão poética aplica-da à exposição didática da matéria astrológica verdadeira dos números, nomes e ra-tiones; e a da persona discipuli, em que considero o problema da intelecção da matéria técnica e o interpreto num contexto poético mais amplo. Pretendo demonstrar, assim, como o poema de Manílio realiza uma representação essencialmente poética e não ex-clusivamente técnica da ars astrológica, bem como apontar, a partir daí, alguns sentidos em que a poesia amimética das Astronômicas se poderia dizer também mimética. / This dissertation intends to examine the relationship between poetic elocution and tech-nical demonstration in Manilius Astronomica. By considering the poem as an opus del-icately interwoven in between two discourse genres, the technical discourse of Hellenis-tic astrology and the poetic one of didactic poetry, I investigate the abovementioned relationship under three points of view: that of the persona doctoris, under which I study the kinds of limitations imposed on the composition of the poets (vates) true utterance; that of the doctrina, under which I present, analyze and interpret numerous cases of variation in poetic expression applied to the didactic exposition of the true astrological matter of numbers, names and rationes; and that of the persona discipuli, under which I consider the problem of the understanding of technical matter and inter-pret it in a broader poetic context. Thus I intend to demonstrate how Manilus poem puts together an essentially poetic and not exclusively technical representation of the astrological ars, and, consequently, point out some meanings in which the non-mimetic poetry of Manilus could be said to be mimetic.

O objetivo deste trabalho é examinar como se relacionam a elocução poética e a de-monstração técnica nas Astronômicas de Manílio. Considerando o poema como um opus composto na difícil confluência de dois discursos, o técnico das doutrinas astroló-gicas helenísticas e o poético do gênero didático de poesia, investigo aquela relação em três perspectivas diferentes: a da persona doctoris, em que estudo os tipos de limites impostos à confecção poética do enunciado verdadeiro do vate; a da doctrina, em que exponho, analiso e interpreto numerosos casos de variação da expressão poética aplica-da à exposição didática da matéria astrológica verdadeira dos números, nomes e ra-tiones; e a da persona discipuli, em que considero o problema da intelecção da matéria técnica e o interpreto num contexto poético mais amplo. Pretendo demonstrar, assim, como o poema de Manílio realiza uma representação essencialmente poética e não ex-clusivamente técnica da ars astrológica, bem como apontar, a partir daí, alguns sentidos em que a poesia amimética das Astronômicas se poderia dizer também mimética. / This dissertation intends to examine the relationship between poetic elocution and tech-nical demonstration in Manilius Astronomica. By considering the poem as an opus del-icately interwoven in between two discourse genres, the technical discourse of Hellenis-tic astrology and the poetic one of didactic poetry, I investigate the abovementioned relationship under three points of view: that of the persona doctoris, under which I study the kinds of limitations imposed on the composition of the poets (vates) true utterance; that of the doctrina, under which I present, analyze and interpret numerous cases of variation in poetic expression applied to the didactic exposition of the true astrological matter of numbers, names and rationes; and that of the persona discipuli, under which I consider the problem of the understanding of technical matter and inter-pret it in a broader poetic context. Thus I intend to demonstrate how Manilus poem puts together an essentially poetic and not exclusively technical representation of the astrological ars, and, consequently, point out some meanings in which the non-mimetic poetry of Manilus could be said to be mimetic.

Ce travail de recherche mené sur un corpus qui rassemble onze pays arabes, vise à soulever une problématique liée à la rupture et à la continuité au sein de la terminologie arabe d’Internet, terminologie créée dans le monde anglophone, aux États-Unis précisément. Les termes « rupture » et « continuité » montrent un conflit réel entre deux systèmes linguistiques différents : le système de la langue arabe que nous appelons « système autochtone » et celui de la langue anglaise que nous appelons « système étranger ». L’image qui se dessine est celle de deux systèmes qui se disputent une partie d’un jeu d’échec. À l’ouverture, les cavaliers des deux côtés se mobilisent rapidement. Ceux du « système étranger » essaient d’instaurer d’emblée des éléments que nous appelons « éléments de rupture ». Ces derniers se manifestent à travers le phénomène de l’emprunt linguistique sous ses deux formes : emprunt entier et siglaison. En guise de réponse, le « système autochtone » mobilise tout d’abord ses deux cavaliers : il s’agit bien évidemment de deux moyens morpho-syntaxiques : le sous-système de nomination et le sous-système de communication. Ensuite, et afin de ne pas s’écrouler, « le système autochtone » renforce ses positions à l’aide de deux autres procédés : procédé sémantique qu’est la métaphore, et procédé discursive qu’est la reformulation. Dans notre travail, il ne s’agit pas de dire lequel des deux systèmes a gagné, En effet, sur une période de dix ans, nous avons accompagné l’évolution de la terminologie arabe d’Internet afin de tirer des conclusions et de relever plus exactement une certaine tendance générale et globale à la lumière des changements que cette terminologie a connus, changements qui ne sont certainement pas définitifs. / This research carried out on a corpus which gathers eleven Arab countries, aims at raising problems related to the rupture and continuity within the Arabic terminology of Internet, terminology created in the Anglophone world, more precisely in the United States. The terms “rupture” and “continuity” show a real conflict between two different linguistic systems: the Arabic language system which we call “indigenous system” and the English language system which we call “foreign system”. The image which takes shape is that of two systems playing chess. At the beginning of the game, the knights of the two sides are mobilized quickly. Those of the “foreign system” try to impose elements which we call “elements of rupture”. The latter appear through the linguistic loan phenomenon with its two forms: the integral loan and the acronyms. In response to these “elements of rupture”, the “indigenous system” mobilizes first of all its two knights, i.e. its two morpho-syntactic means: the subsystem of nomination and the subsystem of communication. Then, in order not to collapse, the “indigenous system” fortifies its position using two other processes: the semantic process which is the metaphor and the discursive process which is the rewording. In this study, we are not aiming at saying which of the two systems won. Indeed, within a period of ten years, we followed the evolution of the Arabic terminology of Internet in order to draw conclusions, and more exactly to draw a general tendency in light of changes that this terminology has known, changes which are certainly not final.

Submitted by Fabio Sobreira Campos da Costa (fabio.sobreira@ufpe.br) on 2016-07-27T14:01:00Z No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Das docas de comércio ao cais contínuo.pdf: 8610260 bytes, checksum: 39ab9f931b0efc4d604258a1ad84efa6 (MD5) / Made available in DSpace on 2016-07-27T14:01:00Z (GMT). No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Das docas de comércio ao cais contínuo.pdf: 8610260 bytes, checksum: 39ab9f931b0efc4d604258a1ad84efa6 (MD5) Previous issue date: 2016-02-23 / CAPEs / Governo imperial brasileiro autorizou companhias privadas para a construção de docas nos portos, mediante a concessão de taxas sobre a carga, descarga, guarda e conservação de mercadorias durante 90 anos, com a autorização do decreto nº 1.746 de 13 de outubro de 1869. A “Lei de Docas” foi modelada a partir do sistema portuário inglês em que todas as atividades portuárias concentravam-se em áreas circunscritas de cais. O sistema de docas era autossustentável do ponto de vista econômico. As companhias realizariam com seus próprios recursos obras de engenharia hidráulica, e receberiam em troca as tarifas portuárias. A lei não exigia do Estado qualquer tipo de contrapartida financeira na forma de garantia de juros, subvenções ou empréstimos públicos. Ela se contrapunha, sobretudo, ao sistema de juros empregado nas inversões ferroviárias. Retirando os seus dividendos apenas do movimento portuário, as companhias combateriam mais eficientemente as práticas de contrabando, roubo e perdas excessivas de carga. Além disso, as docas promoveriam o “espírito de associação” entre nós e aumentariam as receitas fiscais devido ao desenvolvimento da navegação comercial. A despeito de suas supostas vantagens, o decreto revelou-se um verdadeiro fracasso. Nenhum porto do Império conseguiu ser melhorado nos seus termos. Dividida em cinco capítulos, a presente tese analisa as tentativas malogradas de melhoramento do porto do Recife pela Lei de Docas. Argumenta-se que o Governo imperial não conseguiu tomar uma decisão política diante da variedade de opções técnicas. / The Brazilian Imperial government authorized private companies for the construction of docks in the ports through concession fees on loading, unloading, and safekeeping of goods for storage during a 90-years period with the authorization of Decree No. 1,746 of October 13, 1869. The "Law of the Docks” was modeled after the English port system in that all of the port activities were concentrated in the surrounding areas of the wharfs. The dock system was self-sustainable from the economic point of view. Companies would engage in hydraulic engineering projects with their own resources, and earn the port fee amounts in return. The law did not require the State any financial contribution in the form of guaranteed interest, subsidies or public borrowings. It was opposed primarily to the interest system employed in railway investments. Taking their dividends only from port traffic, the companies would combat against smuggling practices, theft, and excessive loss of cargo more efficiently. In addition, the docks would promote a "spirit of partnership" among Brazilians and increase tax revenues due to the development of commercial shipping. Despite their supposed advantages, the decree proved to be a failure. Not even one port of the Empire could be improved in these terms. Divided into five chapters, this thesis examines the unsuccessful attempts of the port of Recife to make improvements according to the Law of the Docks. It is argued that the Imperial Government failed to make a political decision in light of the various technical options.