This essay provides an in-depth analysis of E.M. Forster’s A Passage to India through the lens of postcolonial criticism, with a specific focus on Edward Said’s theory of Orientalism. It explores the complexities of colonial relationships in India during the British Raj, examining themes of power dynamics, cultural dominance, and racial discrimination. By drawing from key postcolonial theorists such as Edward Said and Frantz Fanon and other writers like Albert Memmi, the essay explains how Forster’s narrative exposes the influence of Western superiority and the perpetuation of cultural disparities between the colonizer and the colonized. It underscores the portrayal of Chandrapore as a microcosm of colonial tensions, where privileged English settlers dominate over the marginalized native population. The essay also discusses Forster’s critique of colonial conditions and the accidental reinforcement of Orientalist stereotypes. Ultimately, it concludes that A Passage to India effectively portrays the clash between Eastern and Western cultures within the colonial context, thereby highlighting the expressed urgent and significant desire for autonomy.

Submitted by Julien Antoine Marie Montcel (julienmontcel@gmail.com) on 2015-02-20T17:14:37Z No. of bitstreams: 1 Julien Montcel_Thesis_FGV_20022015 - Final version post presentation.pdf: 535252 bytes, checksum: bfe7fc52e8d66af7ff52b70f555400f0 (MD5) / Approved for entry into archive by Luana Rodrigues (luana.rodrigues@fgv.br) on 2015-02-20T18:47:35Z (GMT) No. of bitstreams: 1 Julien Montcel_Thesis_FGV_20022015 - Final version post presentation.pdf: 535252 bytes, checksum: bfe7fc52e8d66af7ff52b70f555400f0 (MD5) / Made available in DSpace on 2015-02-20T19:36:24Z (GMT). No. of bitstreams: 1 Julien Montcel_Thesis_FGV_20022015 - Final version post presentation.pdf: 535252 bytes, checksum: bfe7fc52e8d66af7ff52b70f555400f0 (MD5) Previous issue date: 2015-01-20 / A privatização de uma empresa é uma mudança empresarial disruptiva que geralmente coincide com o fim de uma posição de monopólio e da subsequente entrada num ambiente competitivo. Os desafios que a privatização coloca são tão árduos que eles levam muitas vezes a liderança (leadership) para executar planos ambiciosos de mudança empresarial. No entanto, a literatura mostra que muitos deles falharam. Na verdade, esses planos preveem mudanças bruscas e importantes que tendem a empurrar a empresa privatizada na armadilha de aceleração (acceleration trap). Um tipo de 'burnout organizacional' (organizational burnout) onde a exaustão e a resignação da força de trabalho afetam drasticamente o desempenho da empresa. A tese, portanto, focalizou em estudar a ligação entre um processo de privatização e o risco de cair na armadilha de aceleração. Uma investigação preliminar sobre a literatura das mudanças empresariais permitiu a concepção de um quadro preliminar teórico que sugere a existência de dois moderadores (moderators) deste relacionamento entre um processo de privatização e a armadilha de aceleração: um 'choque cultural' (cultural clash) e um 'fraco clima de liderança transformacional' (weak transformational leadership). Em seguida, um estudo de caso - baseado numa empresa de telecomunicações europeia e conduzido através de uma abordagem metodológico não puramente indutivo (non-purely inductive approach) - confirma, mas também aprofunda a compreensão da ação desses dois moderadores. A respeito do moderador 'choque cultural' (cultural clash moderator), a análise de dados do estudo de caso da empresa de telecomunicações europeia mostra a importância exercitado tanto por um 'choque de identidade corporativa' (corporate identity conflict) como por um 'conflito de identidade gerencial' (management identity conflict). Quanto ao moderador 'fraco liderança transformacional', a análise dos dados destaca o papel da 'falta de confiança na nova gerência' (lack of trust in the new management), mas também de 'sentido do trabalho' (lack of job sense), principalmente através da perda de 'orgulho no trabalho' (loss of proudness). Finalmente, a análise dos dados salienta que a 'não aceitação do novo sistema de incentivos' (non-acceptance of the new incentive system) afeta significativamente a relação entre a privatização e a armadilha de aceleração, contribuindo tanto para um 'choque cultural' como para um 'fraco clima de liderança transformacional'. / The privatization of a company is a disruptive shift that generally coincides with the end of a monopoly position and the subsequent entry into the competitive game. The challenges that it raises are so arduous that they tend to lead the leadership to execute massive corporate changes. Yet, the literature shows that many of them fail. In fact, those plans envisage abrupt and severe changes that tend to push the privatized company into the acceleration trap: a type of organizational burnout where the exhaustion and the resignation of the workforce affect dramatically the performance of the company. The thesis has therefore focused on studying the link between a privatization process and the risk of falling into the acceleration trap. An initial investigation into the corporate change literature has permitted to design a preliminary theoretical framework, which has suggested the existence of two moderators of the relationship between privatization and acceleration trap: a cultural clash and a weak transformational leadership climate. Then, a single case study - based on a European telecommunication company and driven through a non-purely inductive approach – has confirmed but also deepened the understanding of the action of those two moderators. Regarding the cultural clash moderator, the data analysis of the company’s case study shows the importance played by not only a corporate identity conflict but also by a management identity clash. With regard to the weak transformational leadership climate moderator, the data analysis highlights the role of lack of trust in the new management but also of job sense, particularly through a loss of proudness. Finally, it also derives from the data analysis that the non-acceptance of the new incentive system also significantly affects the relationship between privatization and acceleration trap by contributing to both a cultural clash and a weak transformational leadership climate.

This research investigates the intersection of religion, self-identification, and imperialism in a number of Arab American literary works. It engages a wide array of, and contributes to, scholarship from American Studies, Middle Eastern Studies, Islamic Studies, Global Studies, and Transnational Literary Theory. The project examines two groups of writers: the first group consists of American cultural conservatives of Arab or Muslim descent, such as Ayaan Hirsi Ali, Nonie Darwish, Bridgette Gabrielle, and Wafa Sultan, while the second includes Arab American literary writers Mohja Kahf, Leila Ahmed, Ibrahim Fawal, and Alia Yunis. The former employ the traditional autobiography genre to produce master narratives, while the latter utilize the memoir, novel, and short-story cycle genres to challenge hegemonies and master narratives. The cultural conservatives, I contend, belong to a growing transnational body of writers whose phenomenon constitutes an extension of what Matthew F. Jacobs calls an “informal network” of transnational self-identified specialists (4). In their autobiographies, Ali, Gabrielle, Darwish, and Sultan concentrate on the Middle East, Muslims, and Arabs, but they are unique in the sense that their policy-oriented personal narratives explicitly seek to influence not only American attitudes and practices aimed at Arabs and Muslims, but also those directed at American citizens of Arab or Muslim descent. Furthermore, their culturally-conservative traditional autobiographies Infidel (2007), Nomad (2010), Heretic (2015), Now They Call Me Infidel (2006), Because They Hate (2006), They Must Be Stopped (2008), and A God Who Hates (2009) deem American multiculturalism a serious danger to the United States and the West, a thesis not unlike Samuel P. Huntington’s in The Clash of Civilizations and the Remaking of World Order (1996). In this research project, I claim that Arab American literary writers have had to face, and write against, the predominance of this old-new clash of civilizations idea which has evolved into a discourse promulgated by the self-identified experts of the “informal network” and the cultural conservatives of Arab or Muslim descent. The Arab American literary novels, memoirs, and short-story cycles my study closely examines trouble the clash of civilizations discourse. Kahf’s The Girl in the Tangerine Scarf (2006), Ahmed’s A Border Passage (1999), Fawal’s On the Hills of God (1998), and Yunis’s The Night Counter (2009) are arguably representative of trends in, though not limited to, the contemporary Arab American memoir, novel, and short-story cycle genres and are best understood as literary writing within the context of this broader American tradition of interpreting the Middle East, Arabs, and Muslims and the specific cultural conservative fixation on Arab and Muslim Americans. / Graduate

in English This particular MA thesis concentrates on the portrayal of Indians in captivity narratives of the early seventeenth and eighteenth centuries, the essential source material being Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson, first published in 1682. The thesis explores the relationship between Native Americans and settlers who saw Indians as a threat to their own existence and also as a threat to the western expansion. It also focuses on the confrontation of savagery and civilization from the point of view of common presuppositions and prejudices about the Native Americans that are very often depicted in several captivity narratives. Moreover, the thesis provides necessary definition of the genre of the captivity narrative with regard to the reaction of the reading public in the period of the seventeenth and eighteenth centuries. From the first arrivals of settlers and explorers the American continent symbolized a land of vast opportunities. Nevertheless, the continent not being fully explored was shrouded in a veil of mystery. Explorers and adventurers were fascinated by the extensive natural resources they found in the New World. Moreover, the New World was often called New Canaan or the Garden of Eden as it symbolized for the newcomers a possibility to start a new...

Este trabalho propõe o estudo da ideia de “fim da História”, conforme apresentada pelo cientista político norte-americano Francis Fukuyama. Em um primeiro momento, delimitamos seu conceito de “fim da História” a partir do artigo original The End of History?, de 1989, e de suas publicações seguintes, até o livro The End of History and the Last Man, de 1992. Na segunda parte, após contrastar a ideia ao paradigma de “choque de civilizações”, de Samuel Huntington, aproximamos a estrutura conceitual proposta por Fukuyama de tópicos da teoria da história e história da historiografia relacionados ao conceito moderno de História e sua eventual exaustão identificada por diversos autores. No terceiro momento, o trabalho aborda o percurso da obra de Fukuyama após a repercussão inicial de sua proposta de “fim da História”, até os dias de hoje, buscando eventuais novidades à estrutura conceitual delimitada anteriormente. A título de conclusão, abordamos o cenário atual dos debates da historiografia para especular acerca do futuro do campo do conhecimento e do ofício do historiador. / This work proposes the study of the idea of the “end of History“, as it is presented by the North American political scientist Francis Fukuyama. At first, we delimit the concept from his original article The End of History?, published in 1989, and from his following publications, up to his 1992 book The End of History and the Last Man. In the second part, after contrasting Fukuyama’s idea to Samuel Huntington’s “clash of civilizations” paradigm, we put the conceptual structure proposed by Fukuyama alongside topics regarding theory of history and history of historiography related to the modern concept of History and its eventual exhaustion, already signaled by several authors. The third part approaches the long course of Fukuyama’s work regarding “the end of History”, after the repercussion of his initial article up until the present days, looking for eventual innovations in the conceptual structure previously designed. For the sake of conclusion, we approach the current debates around the topic, to speculate about the future of the field of knowledge and the role attributed to the professional historian.

Através do manejo do foco narrativo,dentre outros recursos literários, o Autor alterna e entrelaça narrativas de experiências de personagens oriundas de formações culturais diferentes com a representação do pensamento de cada uma delas sobre o passado, sobre si, sobre o outro e sobre vários espaços em que atuam. Esses espaços se revelam incongruentes com a idéia de um mundo sem fronteiras conforme se apregoa na modernidade tardia. O objetivo desta tese é discutir como aspectos do real histórico e do real psicológico nos tempos em que vivemos se sedimentam na forma deste romance contemporâneo / Through shifts in point-of-view, among other literary resources, the Author alternates and intertwines narratives of the experiences of two characters from contrasting cultural formations with narratives of their thoughts about the past, themselves, each other and the various settings in which they act. These spheres are rendered as incongruent with the idea of a world without borders, so often celebrated in late modernity. The aim of this thesis is to discuss how elements of present-day historical and psychological experience solidify in the form of this particular contemporary novel

Depuis la fin de la guerre froide, les Etats-Unis militent en faveur de l’intégration de la Turquie à l’UE et deviennent, sous la présidence Clinton, les plus ardents défenseurs de la cause turque, avant même Ankara. Comment expliquer ce positionnement de la superpuissance mondiale, elle qui n’appartient pourtant pas au continent européen et ne dispose pas d’un pouvoir décisionnel dans l’UE ? Cet activisme s’explique par la mutation des enjeux et des défis au XXIe siècle : résurgence éventuelle de la Russie, influence iranienne dans le monde musulman, montée de la menace djihadiste ou « choc des civilisations » prédit par Huntington. Pour y faire face, Washington regarde l’alliance de l’UE chrétienne à la Turquie musulmane comme une stratégie préventive : l’adhésion d’Ankara, outre son aspect symbolique qui permettrait de contrer la rhétorique des djihadistes tout en signalant aux musulmans vivant en Europe qu’ils ne sont pas étrangers au continent, ferait de la Turquie un modèle pour l’ensemble de son voisinage et une force de projection occidentale dans le monde musulman. L’UE, grâce à son pouvoir normatif, est indispensable à cette fin : sans elle, la démocratie ainsi que le libéralisme politique et économique pourraient-ils s’implanter en terre d’Islam ? Sans elle, la Turquie restera-t-elle un Etat laïc ancré à l’Occident ? Les attentats du 11 septembre 2001 propulsent cette stratégie au sommet des priorités des administrations Bush : elle s’intègre désormais dans leur Freedom agenda. Si la survenue des printemps arabes en 2011 aurait dû rendre indispensable l’ancrage de la Turquie à l’UE afin de s’assurer qu’elle puisse influencer les événements en propageant les valeurs occidentales auprès de ces populations en quête de démocratie, l’Amérique cesse pourtant progressivement son militantisme envers une adhésion qui devient chimérique. Au lieu de souder l’alliance entre les Etats-Unis, la Turquie et l’UE, les printemps arabes auront fissuré les fondations déjà écornées de ce partenariat, si bien qu’à la fin du mandat d’Obama, la relation triangulaire est déliquescente. / In the aftermath of the Cold War, the US has asserted a strong lobbying in favor of Turkey’s accession to the EU, and became the first supporter of this integration, before Ankara itself. How could we explain the US involvement since it doesn’t belong to the European continent? The new world order brought new challenges for the 21st century. Therefore, such an integration was perceived as a preventive strategy by Washington to deter upcoming threats facing the West, such as Russian resurgence, Iranian influence in the Muslim world, jihadism, or the « clash of civilizations ». Indeed, it would help bridging the growing gap between the West and the Muslim world by uniting under the same roof Christian countries within the EU, and the former Caliphate. It would also enable Turkey to be a Western projection force in its neighborhood — stretching from the Balkans to the Middle East — by becoming a model. To do so, Turkey has to become more liberal politically and economically. However, would it be possible without European prospects? From a US perspective, the normative power of the EU is necessary to see Turkey succeeding in proving that Islam, secularism and democracy are compatible and to spread Western values in its neighborhood while anchoring Ankara firmly in the West. 9/11 reinforced the significance of this strategy, which got integrated into the Freedom agenda and the global war on terror. Therefore, supporting Ankara’s accession became a top priority of Bush administrations. Barack Obama maintained this policy, even though the US lobbying slowed down, since it appeared this integration might never occur. The Arab awakening could have been the perfect occasion to bring closer together Turkey and the EU so that Ankara could become the model Arabs were calling for. However, instead of strengthening the US-Turkey-EU relations, those events damaged their alliance, which was already strained. At the end of Obama’s presidency, this triangular relation seemed on the verge to collapse.

The purpose of this study is to examine the medial depiction of Muslims in the case of Pastor Terry Jones' intention to burn the Quran. Our study is based on theoretical framework regarding an alleged clash of civilizations, how that leads to global conflicts and controls the world politics. It’s also based on the western way of characterize Muslims as violent, irrational human beings, and how mass media have a tendency to depict Muslims as “the others”. The questions we aim to seek answers to are: How were Muslims portrayed in CNN's and Al-Jazeera's reporting regarding Terry Jones plan to burn the Quran? Which discourses exist about Muslims in each news channel and what are the main differences between them? The qualitative method used is a critical discourse analysis on empirical data consistently of twelve articles. A profound thematic and schematic analysis of each article is applied in order to make interpretations and relate the result to our theoretical framework. The result of the study shows that Muslims are, to a high level, portrayed as violent or dangerous with a strong connection to terrorism. A slight difference existed in the themes and discourses between each news channel. CNN objectified Muslims, as a whole, as a safety threat to the western community when Al-Jazeera, on the other hand, had the similar portraytion, but with an explanatory approach.

Despite the general academic consensus that liberal democracy has triumphed over communism, Marxist-inspired movements continue to thrive across the global south. This is a curious phenomenon in the post-Cold War era. This paper explores the recent growth of both The Revolutionary Armed Forces of Colombia and the Naxalite-Maoist Insurgency in India, and compares the two groups. It analyzes the factors that have led to their resurgence, in particular, the political and economic dimensions. Specifically, it addresses the impact of two dominant factors in fomenting their resurgence: neo-liberalism and political exclusion. First, recent growth of both groups seems to correlate with the adoption of neo-liberal economic policies and progressively draconian structural adjustments, which aggravated existing poverty and inequality, in their respective countries. Second, recent growth of both groups seems to correlate with political exclusion of marginalized groups, an exclusion increasingly enforced by state violence. The survival and growth of Marxist-inspired armed movements across the globe also raises important questions about the future of liberal democracy. This paper asks whether the persistence of Marxist-inspired movements across the global south has given the lie to the "end of history" theory, and what their resurgence says, if anything, about the "clash of civilizations theory. It concludes that the success of these movements challenges the apparent triumph of liberal democracy in both Colombia and India, and perhaps in the post-Cold War era globally.

Este trabalho propõe o estudo da ideia de “fim da História”, conforme apresentada pelo cientista político norte-americano Francis Fukuyama. Em um primeiro momento, delimitamos seu conceito de “fim da História” a partir do artigo original The End of History?, de 1989, e de suas publicações seguintes, até o livro The End of History and the Last Man, de 1992. Na segunda parte, após contrastar a ideia ao paradigma de “choque de civilizações”, de Samuel Huntington, aproximamos a estrutura conceitual proposta por Fukuyama de tópicos da teoria da história e história da historiografia relacionados ao conceito moderno de História e sua eventual exaustão identificada por diversos autores. No terceiro momento, o trabalho aborda o percurso da obra de Fukuyama após a repercussão inicial de sua proposta de “fim da História”, até os dias de hoje, buscando eventuais novidades à estrutura conceitual delimitada anteriormente. A título de conclusão, abordamos o cenário atual dos debates da historiografia para especular acerca do futuro do campo do conhecimento e do ofício do historiador. / This work proposes the study of the idea of the “end of History“, as it is presented by the North American political scientist Francis Fukuyama. At first, we delimit the concept from his original article The End of History?, published in 1989, and from his following publications, up to his 1992 book The End of History and the Last Man. In the second part, after contrasting Fukuyama’s idea to Samuel Huntington’s “clash of civilizations” paradigm, we put the conceptual structure proposed by Fukuyama alongside topics regarding theory of history and history of historiography related to the modern concept of History and its eventual exhaustion, already signaled by several authors. The third part approaches the long course of Fukuyama’s work regarding “the end of History”, after the repercussion of his initial article up until the present days, looking for eventual innovations in the conceptual structure previously designed. For the sake of conclusion, we approach the current debates around the topic, to speculate about the future of the field of knowledge and the role attributed to the professional historian.