This study aims to evaluate the original white colonisers‟ or settlers‟ position and experience in Africa and South Africa during the transitional period between 1998 and 2011, as represented by English white male protagonists who feature in The Lostness of Alice (1998) by John Conyngham, The Good Doctor (2003) by Damon Galgut, and Lost Ground (2011) by Michiel Heyns. The analysis of the selected novels illustrates that the legacy of colonisation and apartheid still influences the settler descendants‟ perception of self and the other. The analysis focuses specifically on the males‟ experience of space and place in the construction of identity, and the awareness that the expansion of space and place through the transgression of physical and psychological boundaries contributes towards a more balanced personality. After the dissolution of apartheid, contemporary white South African men, as exemplified by the three protagonists, have become aware of their minority status and tend to dissociate themselves from the country as home. As borderline figures, they contend with feelings of marginalisation and isolation. Increasingly conscious of their contradictory non-African identity, the protagonists undertake journeys during which they acquire insight into themselves as well as an altered perception of the other. Although the former settlers‟ experience of alienation and ambivalence about colonisation and apartheid has been depicted in various novels, the significance of this experience relating to white South African male identity has not yet been fully explored in a comparative study of Conyngham‟s, Galgut‟s and Heyns‟s works with reference to the authors‟ place within a postcolonial paradigm, their implementation of the detective narrative frame and the role of intertextuality and irony that can be seen to define the novels and suggest other interpretative possibilities. The novels are critically analysed in terms of the concepts of space and place, the presence, transgression and transcendence of boundaries, and the influence of these paradigms on the characters‟ sense of self and their relationship with others and society at large. The novels‟ narrative frame and strategies in relation to the myths of Africa are also investigated. The thesis argues that the apprehension articulated by representatives of European settlers regarding the consequences of colonisation and apartheid has become more prominent during the post-liberation dispensation. The acceptance of responsibility for the past and for others, as well as intense self-appraisal, should enable the three protagonists to achieve a more expansive sense of self and a meaningful existence. / PhD (English), North-West University, Potchefstroom Campus, 2015

This dissertation deals with the religious practices of the settlers in the central highlands of Palestine, during the pre-monarchic period (ca 1200-1000 BCE; the so-called ‘period of the Judges’), as revealed by archaeology (cultic artifacts and sites, as well as burial customs and practices). The religious practices of the settlers have been shown to reflect continuity with, and were practically indistinguishable from, those of the Late Bronze Canaanite cult, suggesting that the majority of the settlers were originally Canaanites, most probably from the coastal city-states (ie, the religious practices have been used as an ‘ethnic marker’). It has also been proposed that one of the motivating factors for the migration of people from the coastal region to the central highlands was a fairly dramatic climatic shift, one which resulted in the area becoming increasingly and significantly drier from the late 13th century BCE until about 900 BCE. / Thesis (M.A. (Biblical Archaelogy))

Looking to the places we live to inform our understandings of identity and belonging, this métissage of place-based stories draws on personal narratives and intergenerational stories to re/create meaning in new spaces and contexts. Through the interweaving of personal and academic stories, this research provides a space for critical engagement, creative scholarship and learning. The pedagogical possibilities of places and understanding of curriculum as both the lived experiences and knowledge/s that shape and in/form our identities and understandings. As newcomers, settlers, and treaty members, living on Turtle Island/North America, perhaps we must begin by looking at the places where we live and dwell, to better understand our responsibilities to both the land and peoples. Unsettling narratives that disrupt textbooks histories, and the re/telling of new/old stories. Using bricolage to gather up the fragments and/or pieces left behind – artefacts, memories and stories, I begin to re/trace the footsteps of my grandmothers - the re/learning his/her/stories, stories of shifting cultural identities and landscapes - and be/longing to places, while also examining how notions of be/longing are transformed through intergenerational stories and our connections to places. Stories that may help to move and guide us forward in a good way. From wasteland to reconciliation, this work examines the meaning of places to our lives and learning, as well as our responsibilities to land and peoples – those who came before, and the generations before us.

This thesis is an investigation into the use of defensive architectural techniques by civilian settlers in frontier South Australia and the Northern Territory between 1847 and 1885. By focussing specifically on the civilian use of defensive architecture, this study opens a new approach to the archaeological investigation and interpretation of Australian rural buildings, an approach that identifies defensive strategies as a feature of Australian frontier architecture. Four sites are analysed in this study area, three of which are located in South Australia and one in the Northern Territory. When first built, the structures investigated were not intended, or expected, to become what they did - their construction was simply the physical expression of the fear felt by some of the colonial settlers of Australia. Over time, however, the stories attached to these structures have come to play a significant part in Australia’s frontier mythology. These structures represent physical manifestations of settler fear and Aboriginal resistance. Essentially fortified homesteads, they comprise a body of material evidence previously overlooked and unacknowledged in Australian archaeology, yet they are highly significant in terms of what they can tell us about frontier conflict, in relation to the mindsets and experiences of the settlers who built them. This architecture also constitutes material evidence of a vanguard of Australian colonisation (or invasion) being carried out, not by the military or police, but by civilian settlers. v Apart from this, these structures play a part in the popular mythology of Australia’s colonial past. All of these structures have a myth associated with them, describing them as having been built for defence against Aboriginal attack. These myths are analysed in terms of why they came into existence, why they have survived, and what role they play in the construction of Australia’s national identity. Drawn from, and substantiated through, the material evidence of the homesteads, these myths are one component of a wider body of myths which serve the ideological needs of the settler society through justifying its presence by portraying the settlers as victims of Aboriginal aggression.

This thesis concentrates on the 1860s migration and settlement experience of the first German settlers of Gramzow on Queensland’s Logan River. It also describes the internal migration of some among them to the North Arm of the Maroochy River in the early 1880s. The latter journey was undertaken in the company of other Germans from the Logan River district and formed part of a pattern of cluster and chain migration to the North Coast. The first chapter in this thesis discusses the early German settlers’ decision to migrate from their homelands, and their economic and societal reasons for migration. The role played by Johann Christian Heussler in the Germans’ choice of Queensland as a destination, and his contributions to the economic development of Queensland through his position as Emigration Agent to the German States, are reviewed. This thesis also attempts to bring balance to the reputation of Godeffroy and Son, the Hamburg shipping line engaged by Heussler, which brought most of the German settlers to Queensland in the 1860s. The company’s visible commercial strengths such as their size and experience in the Pacific, and their private, internal weaknesses such as failure to adopt new technologies, are examined. Conditions on the Godeffroy vessels are compared with the conditions on ships sailing from Hamburg to America. This approach avoids the usual comparison of German with British sailing ships coming into Moreton Bay. Britain’s exemplary standards for passenger health were beyond the reach of emigrant fleets who operated under Hamburg’s older regulations. The research concludes that, in the early 1860s, conditions on the Godeffroy ships for Queensland were superior to Hamburg ships for New York. Furthermore, this thesis describes the 1868 German settlement of Gramzow on the Logan River and compares it to Bethania. The significance of Queensland’s 1868 lands legislation to the German settlers is explored. It is suggested that the 1868 Crown Lands Alienation Act is connected to the U.S. Homestead Act, 1862, and a comparison is drawn between the Australian, American and Canadian lands settlement legislation. This comparison enables the further suggestion that homestead selectors of the Logan were part of an international group of homesteaders whose occupational identity was tied to opening the land to agricultural smallholding at little cost through many similar or identical legislative rules that predominantly impacted their economic standing positively. How land orders enabled Logan settlers to increase their land holdings is discussed, as are the negative aspects of the lands legislation such as the upper 160 acre limit on land holding. The migration of early German settlers of the Logan district north to Maroochy occurred under Queensland’s 1876 lands legislation. This thesis examines the settlement of Germans on the Canando Run along the North Arm of the Maroochy River in the early 1880s, and describes their settlement conditions. Their motives for moving are examined, how the discovery of gold at Gympie affected them is explored, and the establishment of three German businesses at Maroochy is described. A chart comparing the settlers’ land holdings on the Logan with those at Maroochy illustrates that by moving north, some settlers were able to increase their land holdings threefold. The disappearance of Deutschtum (‘German culture’) after the turn of the century is examined in the final chapter. This thesis asks whether it is appropriate to continue to use the term ‘assimilation’ when speaking of Queensland’s German settler community before and during the First World War. The term appears to draw a veil over the political and economic subjugation of the community during this period. The thesis proposes that it was easier to survive the difficulties of war in rural rather than in urban communities. Although the historiography of the German settlers of Queensland supports an academic conversation on topics such as German emigration, land acquisition and settlement, this thesis focuses on issues outside the boundaries of the current academic thrust. These issues include the settlement of Gramzow in 1868, the homestead provisions in the 1868 Crown Lands Alienation Act and their origins in lands legislation in America, the services provided through Johann Christian Heussler by the German emigrant shipping line ‘Godeffroy and Son,’ the settlement of the North Arm of the Maroochy River by Logan Germans in the early 1880s, and a rejection of the term ‘assimilation’ to describe the eradication of German culture in Queensland after 1914. The leitmotif of this thesis is cultural identity and it explores change in German settlers through various aspects of their identity such as their psychological identity, diasporic experiences, language, and legal and political identity after taking citizenship.

This thesis concentrates on the 1860s migration and settlement experience of the first German settlers of Gramzow on Queensland’s Logan River. It also describes the internal migration of some among them to the North Arm of the Maroochy River in the early 1880s. The latter journey was undertaken in the company of other Germans from the Logan River district and formed part of a pattern of cluster and chain migration to the North Coast. The first chapter in this thesis discusses the early German settlers’ decision to migrate from their homelands, and their economic and societal reasons for migration. The role played by Johann Christian Heussler in the Germans’ choice of Queensland as a destination, and his contributions to the economic development of Queensland through his position as Emigration Agent to the German States, are reviewed. This thesis also attempts to bring balance to the reputation of Godeffroy and Son, the Hamburg shipping line engaged by Heussler, which brought most of the German settlers to Queensland in the 1860s. The company’s visible commercial strengths such as their size and experience in the Pacific, and their private, internal weaknesses such as failure to adopt new technologies, are examined. Conditions on the Godeffroy vessels are compared with the conditions on ships sailing from Hamburg to America. This approach avoids the usual comparison of German with British sailing ships coming into Moreton Bay. Britain’s exemplary standards for passenger health were beyond the reach of emigrant fleets who operated under Hamburg’s older regulations. The research concludes that, in the early 1860s, conditions on the Godeffroy ships for Queensland were superior to Hamburg ships for New York. Furthermore, this thesis describes the 1868 German settlement of Gramzow on the Logan River and compares it to Bethania. The significance of Queensland’s 1868 lands legislation to the German settlers is explored. It is suggested that the 1868 Crown Lands Alienation Act is connected to the U.S. Homestead Act, 1862, and a comparison is drawn between the Australian, American and Canadian lands settlement legislation. This comparison enables the further suggestion that homestead selectors of the Logan were part of an international group of homesteaders whose occupational identity was tied to opening the land to agricultural smallholding at little cost through many similar or identical legislative rules that predominantly impacted their economic standing positively. How land orders enabled Logan settlers to increase their land holdings is discussed, as are the negative aspects of the lands legislation such as the upper 160 acre limit on land holding. The migration of early German settlers of the Logan district north to Maroochy occurred under Queensland’s 1876 lands legislation. This thesis examines the settlement of Germans on the Canando Run along the North Arm of the Maroochy River in the early 1880s, and describes their settlement conditions. Their motives for moving are examined, how the discovery of gold at Gympie affected them is explored, and the establishment of three German businesses at Maroochy is described. A chart comparing the settlers’ land holdings on the Logan with those at Maroochy illustrates that by moving north, some settlers were able to increase their land holdings threefold. The disappearance of Deutschtum (‘German culture’) after the turn of the century is examined in the final chapter. This thesis asks whether it is appropriate to continue to use the term ‘assimilation’ when speaking of Queensland’s German settler community before and during the First World War. The term appears to draw a veil over the political and economic subjugation of the community during this period. The thesis proposes that it was easier to survive the difficulties of war in rural rather than in urban communities. Although the historiography of the German settlers of Queensland supports an academic conversation on topics such as German emigration, land acquisition and settlement, this thesis focuses on issues outside the boundaries of the current academic thrust. These issues include the settlement of Gramzow in 1868, the homestead provisions in the 1868 Crown Lands Alienation Act and their origins in lands legislation in America, the services provided through Johann Christian Heussler by the German emigrant shipping line ‘Godeffroy and Son,’ the settlement of the North Arm of the Maroochy River by Logan Germans in the early 1880s, and a rejection of the term ‘assimilation’ to describe the eradication of German culture in Queensland after 1914. The leitmotif of this thesis is cultural identity and it explores change in German settlers through various aspects of their identity such as their psychological identity, diasporic experiences, language, and legal and political identity after taking citizenship.

This thesis concentrates on the 1860s migration and settlement experience of the first German settlers of Gramzow on Queensland’s Logan River. It also describes the internal migration of some among them to the North Arm of the Maroochy River in the early 1880s. The latter journey was undertaken in the company of other Germans from the Logan River district and formed part of a pattern of cluster and chain migration to the North Coast. The first chapter in this thesis discusses the early German settlers’ decision to migrate from their homelands, and their economic and societal reasons for migration. The role played by Johann Christian Heussler in the Germans’ choice of Queensland as a destination, and his contributions to the economic development of Queensland through his position as Emigration Agent to the German States, are reviewed. This thesis also attempts to bring balance to the reputation of Godeffroy and Son, the Hamburg shipping line engaged by Heussler, which brought most of the German settlers to Queensland in the 1860s. The company’s visible commercial strengths such as their size and experience in the Pacific, and their private, internal weaknesses such as failure to adopt new technologies, are examined. Conditions on the Godeffroy vessels are compared with the conditions on ships sailing from Hamburg to America. This approach avoids the usual comparison of German with British sailing ships coming into Moreton Bay. Britain’s exemplary standards for passenger health were beyond the reach of emigrant fleets who operated under Hamburg’s older regulations. The research concludes that, in the early 1860s, conditions on the Godeffroy ships for Queensland were superior to Hamburg ships for New York. Furthermore, this thesis describes the 1868 German settlement of Gramzow on the Logan River and compares it to Bethania. The significance of Queensland’s 1868 lands legislation to the German settlers is explored. It is suggested that the 1868 Crown Lands Alienation Act is connected to the U.S. Homestead Act, 1862, and a comparison is drawn between the Australian, American and Canadian lands settlement legislation. This comparison enables the further suggestion that homestead selectors of the Logan were part of an international group of homesteaders whose occupational identity was tied to opening the land to agricultural smallholding at little cost through many similar or identical legislative rules that predominantly impacted their economic standing positively. How land orders enabled Logan settlers to increase their land holdings is discussed, as are the negative aspects of the lands legislation such as the upper 160 acre limit on land holding. The migration of early German settlers of the Logan district north to Maroochy occurred under Queensland’s 1876 lands legislation. This thesis examines the settlement of Germans on the Canando Run along the North Arm of the Maroochy River in the early 1880s, and describes their settlement conditions. Their motives for moving are examined, how the discovery of gold at Gympie affected them is explored, and the establishment of three German businesses at Maroochy is described. A chart comparing the settlers’ land holdings on the Logan with those at Maroochy illustrates that by moving north, some settlers were able to increase their land holdings threefold. The disappearance of Deutschtum (‘German culture’) after the turn of the century is examined in the final chapter. This thesis asks whether it is appropriate to continue to use the term ‘assimilation’ when speaking of Queensland’s German settler community before and during the First World War. The term appears to draw a veil over the political and economic subjugation of the community during this period. The thesis proposes that it was easier to survive the difficulties of war in rural rather than in urban communities. Although the historiography of the German settlers of Queensland supports an academic conversation on topics such as German emigration, land acquisition and settlement, this thesis focuses on issues outside the boundaries of the current academic thrust. These issues include the settlement of Gramzow in 1868, the homestead provisions in the 1868 Crown Lands Alienation Act and their origins in lands legislation in America, the services provided through Johann Christian Heussler by the German emigrant shipping line ‘Godeffroy and Son,’ the settlement of the North Arm of the Maroochy River by Logan Germans in the early 1880s, and a rejection of the term ‘assimilation’ to describe the eradication of German culture in Queensland after 1914. The leitmotif of this thesis is cultural identity and it explores change in German settlers through various aspects of their identity such as their psychological identity, diasporic experiences, language, and legal and political identity after taking citizenship.

Made available in DSpace on 2014-06-11T19:23:36Z (GMT). No. of bitstreams: 0 Previous issue date: 2010-05-04Bitstream added on 2014-06-13T19:29:52Z : No. of bitstreams: 1 oliveira_ga_me_mar.pdf: 3034039 bytes, checksum: f27a5d9b88700c11dbafb9f3f6dda323 (MD5) / A atual conjuntura política brasileira parece oferecer uma realidade democrática pouco vista antes no país. No entanto, olhando mais atentamente, percebe-se um descompasso entre a realidade política institucional e nossa história. Pode-se afirmar que não houve uma consolidação concreta do ponto de vista histórico-sociológico que fosse possível um maior reconhecimento das lutas e resistências dos movimentos sociais e de seu modo de vida como elemento capaz de contribuir para a construção de uma sociedade realmente democrática e cidadã. Neste caso, esta pesquisa visa compreender a luta pela terra na região do Bico do Papagaio – extremo norte do Estado do Tocantins. Tem-se como preocupação, levantar pistas sobre as particularidades dos posseiros no que diz respeito aos conflitos agrários no contexto da repressão política do período militar (1964-1985). Pretende-se discutir como se deu a resistência de um grupo marginalizado tanto no âmbito político-ideológico quanto econômico quando se observa o processo de implementação dos projetos desenvolvimentista para a região. Isto é, pretende-se compreender como os posseiros e posseiras atuaram dentro do processo de modernização e conservaram traços de uma tradição expressada numa sociabilidade, na qual a terra é vista como território, algo que atua como elemento aglutinador na construção da luta/resistência. Deste modo, a hipótese é compreender as ações dos posseiros e como tais ações se desenrolaram no interior de uma tradição específica, uma vez que em uma situação de resistência se exacerba a relevância da cultura enquanto afirmação de uma identidade. Nesta perspectiva, a base da pesquisa será a história oral enquanto método que vai ao encontro dos interesses de uma comunidade, o que permitirá, em parte, demonstrar... / The present political situation Brazilian seems to offer a democratic reality uncommonly seen before in the country. However, if one looks at the matter more attentively, one perceives that there is a disagreement between the political and institutional reality and our history. One can say that there was no concrete consolidation from the historical-sociological viewpoint in which a greater notice of the quarrels and resistences of the social movements and their way of life could be viewed as an element capable of contributing for the construction of a really democratic and citizen society. In this case, this research aims at understanding the fight for taking the land over in the region of Bico do Papagaio which is situated in the northest area of Tocantins state. One has as a concern to raise clues on the particularities of the settlers as regards the agrarian conflicts in the context of the political repression in the military period of government (1964-1985). It is intended to discuss how the resistance of a marginalized group took place so in the political-ideological and in the economic as well when we observe the process of implementation of the developmentist projects for the area. That is to say, one intends to understand now the settlers acted within the modernization process and preserved traits of a tradition expressed in a socialization in which the earth is considered as a territory, something that acts as an aglutination element for the construction of the fight/resistence. In this way, our hypothesis is to understand the actions of the settlers and how such actions evolve inside of a specific tradition, since that in a situation of resistence is overwhelms the relevance of the culture as an affirmation of identity. In this perspective, the basis of research will be the oral... (Complete abstract click electronic access below)

Preface: The arrival of the 1820 Settlers in South Africa and their impact on the political and social life of the Cape Colony has been well covered by historical research. This work is an attempt to illuminate yet another area in which their impact was felt. The failure of the settlement scheme under which these people were introduced into the colony has tended to detract from the importance which agriculture played in the early years of their residence in South Africa. The failure of the first crops may well have ended the attempts by many to establish themselves on the land but for others it was the beginning of a process of adaptation to the agricultural conditions of a new country. In this they were remarkably successful and within a decade the English farming community of the eastern frontier was prospering. The theme of this work traces the progress of these farmers through the initial period of crop failures, which condemned the settlement in the eyes of many, and through the ensuing years and later misfortune, the Sixth Frontier war of 1834-35. Both these setbacks were very significant in moulding the development of agriculture as practised by these farmers. In the past, historians have tended to over-estimate the reverse suffered by these farmers during this frontier war. The seemingly paradoxical questions raised by the rapid recovery of this community after the war have been left largely unanswered. Some attempt is made in the pages which follow to shed new light on this issue. In the first three chapters of this work the letters written by Thomas Philipps to his family in Britain form the chief source of information. Much of this correspondence has already found wider publication in a volume edited by Arthur Keppel-Jones, but there are significant omissions, particularly with regard to Philipps' commentary on agricultural matters. Unfortunately, this series of letters ends in 1830, and the chief sources for the latter period of this work are the various entries made) on agricultural matters, in the Graham's Town Journal, together with the farm diary of James Collett, another frontier farmer. From these, and various other works, it has been possible to trace the major developments of this farming community.

This thesis is an exploration of diaries and letters written by middle-class English-speaking settler women living on the Eastern Cape frontier between 1820 and 1890. By according primacy to these women’s experiences and perceptions, it aims for a greater understanding of women’s encounters with the frontier, and how these were articulated in their personal writing. An emphasis on the recurrent themes of ill-health, fearfulness and solitude undermines the popular myth of the brave, conquering, invincible pioneers which dominates settler historiography to date. The tensions felt by white women living on the frontier disrupted their identities as middle-class Victorian ‘ladies’, and as a result these women either constantly re-established a sense of self, or absorbed some aspects of the Eastern Cape, and thus redefined themselves. Settler women’s experiences of the frontier changed little during the seventy year period spanned by this study, indicating that frontier life led to a rigidification and reinforcement of old, familiar values and behaviours. Rather than adapting to and embracing their new surroundings, settler women sought to duplicate accepted, conventional Victorian ideals and customs. White Victorian women identified themselves as refined, civilized, moral and respectable, and perceived Africa and Africans as untamed, immoral, uncivilized and threatening. To keep these menacing, destabilizing forces at bay, settler women attempted to recreate ‘home’ in the Eastern Cape; to domesticate the frontier by rendering it as familiar and predictable as possible. The fear, illness and solitariness that characterise settler women’s personal writings manifest their attempts to eliminate alienating difference, and record their refusal to truly engage with the frontier landscape and its inhabitants.