Submitted by Pamela Assis (mell.oliveira20@hotmail.com) on 2015-04-30T13:27:01Z No. of bitstreams: 1 gabriela tese.pdf: 5519606 bytes, checksum: fe0d12e339a297a6bfabc24d20fdbe1a (MD5) / Approved for entry into archive by Ana Hilda Fonseca (anahilda@ufba.br) on 2016-05-16T17:49:41Z (GMT) No. of bitstreams: 1 gabriela tese.pdf: 5519606 bytes, checksum: fe0d12e339a297a6bfabc24d20fdbe1a (MD5) / Made available in DSpace on 2016-05-16T17:49:41Z (GMT). No. of bitstreams: 1 gabriela tese.pdf: 5519606 bytes, checksum: fe0d12e339a297a6bfabc24d20fdbe1a (MD5) / CNPq / O consumo de substâncias psicoativas tem acompanhado a humanidade ao longo da história. Em diferentes períodos e em diferentes culturas, o uso medicinal, religioso e recreativo dessas diversas substâncias foi difundido. Entretanto, na atualidade, esse consumo tem se apresentado sob uma nova configuração devido ao surgimento de uma preocupação com a drogadependência, sua amplitude e os problemas (sociais, culturais, econômicos, legais, psicológicos e de saúde pública) decorrentes. Na busca de possíveis soluções emergem formas e modelos de assistência. Vislumbramos alguns modelos no qual têm se destacado as comunidades terapêuticas. Este é um trabalho de cunho sócio antropológico que tem como objetivo contribuir à compreensão desse fenômeno a partir do estudo de campo em uma comunidade terapêutica peruana que utiliza a ayahuasca para recuperar os dependentes: o Takiwasi. Localizada na Região da Amazônia peruana, essa comunidade terapêutica apresenta uma perspectiva de tratamento inovadora ao conciliar saberes que normalmente se pensam antagônicos: o saber científico ocidental e o saber tradicional dos curandeiros amazônicos. Unindo esses dois saberes, essa comunidade terapêutica desenvolveu técnicas voltadas para proporcionar aos pacientes uma experiência integradora. Essas técnicas incluem o uso de plantas medicinais com propriedades purgantes e psicoativas, herança dos tradicionais curandeiros peruanos, com acompanhamento concomitante de psicoterapeutas que usam técnicas da sua especialidade científica para agregar e integrar os conteúdos visionários proporcionados pelas plantas, em especial pela ayahuasca. A partir da observação participante, das entrevistas e da reconstrução das histórias de vida dos pacientes, busca-se escutar os atores sociais envolvidos no processo (pacientes e equipe terapêutica) de modo a identificar como eles concebem a dependência e como se sentem diante dessa modalidade de tratamento / The consumption of psychoactive substances has followed humankind throughout history. In different periods and in different cultures, medicinal, religious and recreational use of these various substances was widespread. However, nowadays, this consumption has been presented as a new configuration due to the emergence of a concern with drug addiction, its amplitude and its arising problems (social, cultural, economic, legal, psychological and public health problems). In the search for possible solutions, forms and models of care, emerge. We envision models in which have been highlighted the therapeutic communities. This is a work of socio anthropological intente, that aims is to contribute to the understanding of this phenomenon from the field of study in a Peruvian therapeutic community where ayahuasca is used for recovering addicts: the Takiwasi. Located in the region of the Peruvian Amazon, this therapeutic community treatment presents an innovative approach by combining knowledge that are normally thought as antagonistic: the Western scientific knowledge and the traditional knowledge of amazons healers. Joining these two knowledges, the therapeutic community has developed techniques aimed at providing patients an inclusive experience. These techniques include the use of medicinal plants with psychoactive and purgatives properties, Peruvian heritage of traditional healers, with concomitant monitoring of psychotherapists who use their scientific specialty techniques to aggregate and integrate the visionary contents provided by the plants, especially by ayahuasca. From participant observation, interviews and reconstruction of life histories of patients, we seek to listen to the individuals involved in the process (patients and staff therapy) in order to identify how they conceive the addiction and how they feel on this treatment modality

Este trabalho ocupa-se com a questão: como a Igreja Batista poderá desenvolver um trabalho com a infância e a juventude que a freqüenta, de modo a responder aos desafios que a sociedade hodierna apresenta nos contextos dessas faixas etárias? Por meio dessa pesquisa apresenta-se uma análise teológica e psicológica que fundamenta a prática terapêutica na igreja, descrevendo os critérios e exemplos bíblicos, bem como os fundamentos psicológicos e psicanalíticos de Sigmund Freud. Analisa-se a Congregação Batista como um espaço favorável para a promoção de cura do ser em sua integralidade. Para isto fez-se uso da metodologia da pesquisaação. Algumas crianças e alguns jovens foram entrevistados e falaram sobre suas histórias de vida e a concepção da imagem de Deus. Como referenciais teóricos utilizaram-se bibliografias dos autores: Erik Erikson e Sigmund Freud; Gary Collins e H. Clinebell. O trabalho está estruturado em três capítulos. No primeiro demonstrase a necessidade de a igreja Batista promover a terapia à infância e à juventude inseridas numa sociedade secularizada; pontuam-se aspectos do contexto pósmoderno, dos estágios psicossociais e dos estágios da fé, bem como o desafio da igreja em promover vida abundante. No segundo capítulo explica-se a missão da igreja como comunidade terapêutica; faz-se um breve histórico sobre a formação da igreja Batista no Brasil e enfatiza-se a questão da missão da igreja; no terceiro capítulo a preocupação é apontar caminhos para o desenvolvimento da prática terapêutica na igreja Batista; por fim, no quarto e último capítulo apresentam-se propostas para encaminhar o problema levantado nesta pesquisa. / This work deals with the question: how the Baptist church will develop work with its children and teenagers members, in such a way to answer today's society challenges faced in these age groups? Through this research, a psychological and theological analysis is presented to make possible the therapeutic praxis in church, describing the criteria and biblical examples as well as Sigmund Freuds psychological and psychoanalytical basis. It analyses the Baptist Congregation as a favorable place to promote human essence healing in its completeness. For this reason, it makes use of the research-action methodology. Some children and some young people were interviewed, when they talked about their own lives and what image of God they have. As theoretical references, bibliographies from the authors Erik Erikson, Sigmund Freud, Gary Collins and H. Clinebell were consulted. This work is divided into three chapters. The first one demonstrates the Baptist churchs need to promote a therapy for children and youth inserted in a secularized society; some aspects are pointed out from postmodern context, from the psychosocial stages and from the faith stages, as well as the churchs challenge to promote abundant life. The second chapter explains the churchs mission as a therapeutic community; there is a brief review about the origins of Baptist church in Brazil and a special emphasis in the churchs mission. The third chapter seeks to point ways for therapeutic praxis development in the Baptist church. Finally, the fourth and final chapter presents suggestions to manage the problem raised by this research.

Esta dissertação constitui-se em uma pesquisa sobre os efeitos da inserção das comunidades terapêuticas para o tratamento de usuários de drogas no Sistema Único de Saúde, a partir do Plano Integrado de Enfrentamento ao Crack, publicado pelo governo federal em 2010. Foram analisados os projetos de tratamento de quatro comunidades terapêuticas, disponíveis na internet. Para fundamentar a discussão da pesquisa, primeiramente, apresentamos um breve histórico da constituição das políticas públicas sobre drogas no país, tanto no âmbito da saúde como da segurança, a fim de visibilizar como se constitui a condição de possibilidade do entrelaçamento entre comunidades terapêuticas e a rede pública de saúde. Apresentamos, também, a estrutura e o funcionamento das instituições denominadas comunidades terapêuticas, bem como seu modelo de tratamento para os usuários de drogas, baseado na metodologia dos doze passos dos Alcoólicos Anônimos. Através dos projetos terapêuticos, analisamos quais as premissas para o tratamento dos usuários de drogas e em que saberes essas premissas se sustentam, bem como a articulação entre a moral religiosa e as tecnologias disciplinares e biopolíticas na conformação do modelo de atenção das comunidades terapêuticas e na produção de modos de subjetivação. Para a análise desta pesquisa, utilizamos os operadores conceituais de biopoder e governamentalidade de Foucault. / This dissertation it is a survey on the effects of the insertion of therapeutic communities for the treatment of drug users in the Health System from the Integrated Plan to Combat Crack, published by the federal government in 2010. We analyzed the treatment projects four therapeutic communities, available on the internet. To ground the discussion of research, first we present a brief history of the formation of public policy on drugs in the country, both within health and safety in order to visualize constuiu as the condition of possibility of entanglement between therapeutic communities and the network public health. Here also, the structure and functioning of institutions called therapeutic communities, as well as its model of treatment for drug users, based on the methodology of the twelve steps of Alcoholics Anonymous. Through the therapeutic projects, which analyzed the assumptions for the treatment of drug users and knowledge that these assumptions hold up as well as the link between religious morality and disciplinary and biopolitical technologies in shaping the model of care and therapeutic communities in the production of modes of subjectivity. For the analysis of this research, we use the operators concentuais of biopower and governmentality Foucault.

Esta dissertação constitui-se em uma pesquisa sobre os efeitos da inserção das comunidades terapêuticas para o tratamento de usuários de drogas no Sistema Único de Saúde, a partir do Plano Integrado de Enfrentamento ao Crack, publicado pelo governo federal em 2010. Foram analisados os projetos de tratamento de quatro comunidades terapêuticas, disponíveis na internet. Para fundamentar a discussão da pesquisa, primeiramente, apresentamos um breve histórico da constituição das políticas públicas sobre drogas no país, tanto no âmbito da saúde como da segurança, a fim de visibilizar como se constitui a condição de possibilidade do entrelaçamento entre comunidades terapêuticas e a rede pública de saúde. Apresentamos, também, a estrutura e o funcionamento das instituições denominadas comunidades terapêuticas, bem como seu modelo de tratamento para os usuários de drogas, baseado na metodologia dos doze passos dos Alcoólicos Anônimos. Através dos projetos terapêuticos, analisamos quais as premissas para o tratamento dos usuários de drogas e em que saberes essas premissas se sustentam, bem como a articulação entre a moral religiosa e as tecnologias disciplinares e biopolíticas na conformação do modelo de atenção das comunidades terapêuticas e na produção de modos de subjetivação. Para a análise desta pesquisa, utilizamos os operadores conceituais de biopoder e governamentalidade de Foucault. / This dissertation it is a survey on the effects of the insertion of therapeutic communities for the treatment of drug users in the Health System from the Integrated Plan to Combat Crack, published by the federal government in 2010. We analyzed the treatment projects four therapeutic communities, available on the internet. To ground the discussion of research, first we present a brief history of the formation of public policy on drugs in the country, both within health and safety in order to visualize constuiu as the condition of possibility of entanglement between therapeutic communities and the network public health. Here also, the structure and functioning of institutions called therapeutic communities, as well as its model of treatment for drug users, based on the methodology of the twelve steps of Alcoholics Anonymous. Through the therapeutic projects, which analyzed the assumptions for the treatment of drug users and knowledge that these assumptions hold up as well as the link between religious morality and disciplinary and biopolitical technologies in shaping the model of care and therapeutic communities in the production of modes of subjectivity. For the analysis of this research, we use the operators concentuais of biopower and governmentality Foucault.

The question of what leads clients to onset of the WHITE LIGHT I therapeutic community was the main reason for this research. It may seem that the main motive is the drug addiction of clients, but I rather wonder what the last drop is, that they come to make a decision to do something about themselves. In my experience, it is the consequences of drug use rather than addiction itself. I wanted to examine those reasons. The aim of the research is to find out and explain the reasons for clients entering the Therapeutic community WHITE LIGHT I. The thesis is based on qualitative research. The methods used to obtain data are clients' biographies, questions on admission, records of the therapeutic groups and semistructured interview. I conducted the research on eight WHITE LIGHT I community clients who agreed to participate in the research. For data processing, I used the thematic analysis as a method, which is the most appropriate for a given need. The research revealed eight reasons for getting treatment. It is a loss of housing, a desire for a normal life without drugs, loss of employment, problems with the law, family pressure, health problems, client in the position of victim (crime, violence, etc.) and loss of life expectancy. Findings from my research corresponded to the reasons found by other...

ABCTRACT BACKGROUND: Currently, the diagnosis of ADHD is highly debated. Symptoms pass from childhood to adulthood. It turns out that people who according to the questionnaire YFAS meet the diagnostic criteria for dependence on food, show more comorbidity of other disorders such as binge eating, depressive, or ADHD. OBJECTIVE: The research problem and the aim of the diploma thesis is to find out what effect the regular diet regimen has on the diagnosis of food dependence in clients who are being treated in residential treatment in the treatment community of NL dependence. Assess whether a food addiction is more likely to suffer from ADHD symptoms and symptoms of psychopathology according to the SCL - 90 questionnaire. METHODS: The thesis is based on data from the GAČR ADHD project. The research was conducted in 5 therapeutic communities in the Czech Republic. The YFAS, DIVA and SCL- 90 questionnaires were used for the research. Test cells were collected in 4 waves of data collection, but only the first and second wave of data collection are used in this work because we are interested in data about clients on arrival and during the stay. Of the other questionnaires used in the GAČR ADHD project, very short case studies were developed and only for people who were addicted to food. RESEARCH FILE: The thesis is...

The work focuses on the emergence of therapeutic communities for drug addicts in the Czech Republic. Describes the history of addiction treatment in 1989 and subsequently the emerging system of care for drug addicts in 1989. It charts the evolution of the concept of therapeutic community and using the oral history brings experience and individual stories of each of the founders of therapeutic communities.

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Diploma thesis "Financing of therapeutic communities for drug addicted in the Czech Republic" deals with the financing of therapeutic communities which are the most successful in production abstainer in the system of care for drug addicted in the Czech Republic. The analysis of documents shows that the process of financing isn't perfect. By eliminating the problems of the process of financing we can achieve that the therapists will not have to deal with these problems and thus able to devote more time therapeutic program and its clients which may lead to more abstainer. The aim of this work is a critical reflection process of financing of therapeutic communities, identifying of problems associated with this financing and to propose solutions to public policy. The most burning issue in this process of the allocation of dotation is late financing of therapeutic communities which I consider as my research problem. The thesis is confirmed this assumption and it became clear that problems in this process are unnecessary and the overwhelming majority of this problems could be easily removed. Some problems are serious nature and for change the political will is needed which currently isn't much.