After its banning in 1961 the ANC, together with the South African Communist Party, adopted the armed struggle. Umkhonto we Sizwe (MK) was formed and had its debut in December of the same year. When the MK command was arrested at Rivonia outside Johannesburg most of the remaining members went into exile. The banning of the ANC forced the members not just to go underground but also to go into exile and their first haven was the newly independent Tanzania. The 1960's witnessed the flight into exile of most members of the organisation. In Tanzania, members of the ANC and MK came into contact with members of other liberation movements, including the liberation movements [Tom Portuguese Africa. As the 1960's progressed MK was responsible for training recruits in various African countries, most notably in Tanzania and Zambia. In 1967 they launched their first major campaign, together with the Zimbabwe People's Union (ZAPU), into southern Rhodesia in an effort to reach South Africa. The campaign failed and several members were put in prison in Bechuanaland. On their release some of the cadres, amongst them Chris Hani, voiced criticism of the leadership. This criticism was expressed just as the leaders of the organisation gathered for their first major conference in exile, the Morogoro conference in Tanzania At Morogoro the emphasis on armed struggle was affirmed, and it was agreed that the other pillar supporting the struggle would be international relations. After the Morogoro conference MK continued to train recruits in Zambia and Tanzania, but the situation was increasingly difficult as internal problems in these countries led to the expulsion of several liberation movements. In 1974 a new wave of South Africans went into exile, and at the same time the liberation war in Portuguese Africa entered its last phase. When Angola became independent the ANC began negotiating with the new government about the possible establishment of new training facilities for MK in Angola. When the students of Soweto went into revolt, reacting against the introduction of Afrikaans as the main language in their schools, the ANC, the MK command and their rivals the PAC were taken aback. The first wave of new recruits was flown to Tanzania before they were re-routed to Luanda In Angola they were sent to the southern parts of the country, to Benguela and later to Nova Katengue. By 1979 nine camps had been established in Angola: there was a transit camp outside Luanda, and camps at Benguela, Nova Katengue, Gabela, Fazenda, Quibaxe, Pango, Camp 32 (Quatro) and Funda The main camp was Nova Katengue. The camp got the nickname of University of the South because of the emphasis there on ideological, political and academic courses. But one episode of attempted food poisoning and later the bombing by the South African Air Force focused attention on the need for internal security in the camps, and a Security Department took shape in the region. After the bombing which left Nova Katengue flattened to the ground, MK left their southern camps; a series of meetings took place in Luanda which resulted in a revised strategy outlined in "the Green Book". In 1979 MK participated in a second campaign together with ZAPU; as the attempt to reach South Africa was once again unsuccessful most of the participants found themselves back in the Angolan camps. This failure, together with the degrading conditions in which the cadres were living, fuelled a spiral of discontent in the camps. The food was sparse and the sanitary conditions were bad. A feeling of stagnation spread among the cadres, who were disillusioned at the bleak prospect of infiltrating back into South Africa. In the beginning of the 1980's the roads between Luanda and the eastern camps around Malanje, Caculama and Camalundi became unsafe as the South African-backed UNITA guerrillas increased their attacks. MK forces were deployed around the town of Cacuso to guard the railway line and secure the safety of the road, and this deployment aggravated the dissatisfaction of the cadres. At the end of 1983 some members of the security department beat a sick cadre to death. This triggered off a mutiny in some of the camps. The leadership defused this, the first in a series of mutinies. In 1984 a second mutiny took place in Viana The mutineers elected a Committee of Ten to forward a set of demands to the leadership. But the leadership was not ready to listen and the Angolan presidential guard quelled the mutiny. When a third mutiny erupted in Pango three months later no demands were made and no committee was elected, but the Pango mutiny was more violent. After the disturbances at Viana but before the Pango mutiny, a commission had been sent out from Lusaka to find the reasons for the uprising. The commission found that the main reasons were the deteriorating living conditions, the lack of proper health services and the deployment on the eastern front. Later reports came to similar conclusions regarding the reasons for the mutiny. However, the reports differ regarding the degree of punishment used in the region after the mutinies. The Committee of Ten was imprisoned after the mutinies. However preparations were made to meet their main demand, which had been for the calling of a national consultative conference and in 1985 the Kabwe conference took place in Zambia. Some restructuring of the organisation and army took place and the much criticised Security Department was made accountable to the leadership. Life in the Angolan camps continued much as before but efforts were made to provide some vocational training and better health services. The deployment on the eastern front came to an end, but soon MK came under attack on the roads between Luanda and their northern camps. The attacks intensified as other forces in Angola gathered around the south central town of Cuito Cuanavale, and eventually the siege of Cuito Cuanavale forced the South African regime to the negotiating table. After the siege the Namibia Agreement was signed. One of the terms of the agreement was that MK had to leave Angola and search for new havens, and in 1989 and 1990 most of the cadres were flown to Uganda. / Thesis (M.A.)-University of Natal, Durban, 2002.

This thesis explores the history of AIDS activism 'from both sides of the bed', by doctors and gay patients, in the 1980s and early 1990s. Such AIDS activism was formed in opposition to dominant racist and homophobic framings of the epidemic and the AIDS-related discrimination that these representations caused. Moreover, links between both groups of AIDS activists have their origins in this period. This history has emerged through oral interviews conducted with AIDS activists and an analysis of archival material held at the South African History Archive and the Centre for Health Policy at the University of the Witwatersrand. Evidence reveals that AIDS activism was politically overshadowed in the 1980s by the overwhelming need to respond to apartheid. Although the Gay Association of South Africa (GASA) resisted AIDS-related homophobia, it was politically conservative, which later led to its demise, and then the creation of new, more militant anti-apartheid gay AIDS activism. By contrast, the anti-apartheid doctor organisations such as the National Medical and Dental Association (NAMDA) and the National Progressive Primary Health Care Network (PPHC) were militantly anti-apartheid, but did not seriously address AIDS in the 1980s. In the early 1990s, in the new transitional context, AIDS activists framed the epidemic in terms of human rights to combat AIDS-related discrimination in AIDS policy. Simultaneously, doctor activists in NAMDA and PPHC mobilised around AIDS in the early 1990s, but both organisations disbanded after 1994. Meanwhile, gay AIDS activists remained prominent in AIDS activism, as some who were living with HIV adopted the strategy of openness about their HIV status. On the other hand, AIDS-related stigma remained widespread in the transition era with important implications for post-apartheid AIDS activism and policy-making. Ultimately, this history has significantly shaped post-apartheid, rights-based AIDS activism and its recent disputes with the government over AIDS policy. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2004.

Abstract available in pdf file.

Thesis (MA (History))--University of Stellenbosch, 2005. / South Africa has just celebrated its ten years of democracy. The country’s economic, political and sporting situation is stable. Some would debate this, but for the most part, ten years of democracy has been beneficial for most South Africans. Before 1994, South Africa had endured more than forty years of apartheid. It was a system that governed nearly every facet of life for Black South Africans. Apartheid dictated where one was allowed to live, where one was allowed to go to school and even whom one was allowed to marry. It also used sport to enforce and strengthen the ruling regime. Sport and politics have long been inextricably entangled in South Africa. The history of South African cricket walks alongside that of South Africa’s political history. Sport, and in this case, cricket, reflected South Africa’s political and social processes. South African cricket embraces an ethos that is symbolic of a wider belief system and as such has distinctive political connotations in the region. Sport in South Africa is influenced by forces beyond the sports field, but politics too can be influenced by the social and economic force of sport. This thesis aims to show how cricket not only reflected, but was also able to exert pressure on South Africa’s political situation by focussing on the years 1989-1992. A historical analysis of these years will illustrate how cricket assisted the transformation process in South Africa.

Die Queen Victoria Gedenkhospitaal van Stellenbosch, wat sedert 1904 die Stellenbosse gemeenskap bedien het, het as gevolg van 'n groeien~e inwonergetal geleidelik 'n gebrek aan ruimte ondervind. Daarom is daar gedurende die 1930's pogings aangewend vir die oprigting van 'n groter hospitaal. Hierdie pogings is uiteindelik met sukses bekroon en in 1944 het die Stellenbosch Hospitaal sy deure geopen. Spoedig na die opening van die hospitaal is verskeie probleme, soos byvoorbeeld 'n tekort aan beddens en 'n behoefte aan meer moderne mediese toerusting, ondervind. Die Hospitaalraad het deur voortdurende verto~ tot die Kaapse Provinsiale Administrasie en met die finansi~le steun van die Stellenbosse gemeenskap daarin geslaag om belangrike moderne algemene en mediese toerusting aan te koop. Die Stellenbosch Hospitaal, in samewerking met die Cloetesville Gemeenskaps Gesondheidsentrum, wat onder die beheer van die hospitaal staan, se belangrikste doelwit was, en is, om die beste moontlike diens aan die gemeenskap te lewer. Daarom het die Hospitaalraad met verloop van tyd 'n omvattende gemeenskaps gesondheidsprogram ontwikkel. Sedert die dae van die Queen Victoria Gedenkhospitaal het die Stellenbosse gemeenskap 'n aktiewe rol in die lewering van noodsaaklike hospitaaldienste gespee!. As gevolg van die betrokkenheid en die finansi~le bydraes van die gemeenskap kon die Hospitaalraad noodsaaklike uitbreidings, soos 'n kraamsaal en 'n verpleegsterstehuis finansier. Omdat die gemeenskap besef het dat dit nie net die staat se verantwoordelikheid was om gesondheidsdienste te lewer nie, is die Aksie Stellenbosch Hospitaal, die gemeenskapsarm van die hospitaal, in 1988 gestig. Hierdie Aksie Stellenbosch Hospitaal speel dus in 'n tydperk waar staatsfondse beperk is, 'n belangrike rol om die Stellenbosch Hospitaal doeltreffend te laat funksioneer en om steeds hoe standaarde met betrekking tot gesondheidsorg te handhaaf.

Thesis (MA)--Stellenbosch University, 1966 / Voorwoord: Dr Johan Philip, die eerste superintendent van die Londense Sending genootskap in Suid-Afrika. Rondom sy persoon is sedert sy dood in 1851 baie verhale en beelde gebou. In die dertig jaar van sy verblyf in Suid-Afrika was hy voortdurend in die nuus en dikwels die middelpunt van heftige geskille. Na sy dood is hy nog steeds die middelpunt van heftige meningsverskille en word sy naam dikwels gebruik om total verskillende standpunte te verdedig.

MA / Thesis (MA (History))--University of Stellenbosch, 1932.

Thesis (MA)--Stellenbosch University, 2000. / ENGLISH ABSTRACT: It is asswned that events during the border war (SWAI Angola) had an influencelimpact on the lives of soldiers who took part in it. Some experiences have become embedded in their memories and are reflected in yams about such episodes and anecdotes that constitute a wealth of oral art. From a cultural history point of view, these therefore deserve to be recorded and conserved. The study interprets the narratives against the background of the border war and determines the relationship between these stories and the influence of the war on the lives of soldiers. Examples of war hwnour are grouped into stories about personal hygiene, misunderstandings, boyish pranks, practical jokes and other humorous incidents. As in any war, soldiers were confronted with unpleasant experiences such as bad news from home, the death of comrades and the enemy, adventures with wild animals and the loss of pets. Tales about soldiers' experiences during contact with the enemy allow one to gain insight into the functioning of the human mind. These stories are grouped into heroic deeds, narrow escapes and feelings experienced in contact with the enemy. As far as is known, no legends had their origin in the border war, but stories about quite a few legendary characters are told. Stories about helicopter pilots and trackers might eventually develop into legends, because of the fearlessness and skill of these people. Myths are stories originating in folkbelief, in which God or the gods play an important role. However, stories from the border war about chaplains and religion are not myths, but tales about personal experience with a religious inclination. It is clear from the narratives that religion played an important role in the lives of soldiers and that they had a child-like trust in a Supreme Being. Leaders, trackers and helicopter pilots were identified as important people in soldiers' battle for survival. They also had a need of female company and the presence of women. Pets played a significant role in allowing them to express their emotions. Each soldier experienced confrontation with death and the enemy in his own unique manner. In spite of hardships, many tales of a humorous nature were told. This can be regarded as a way of dealing and coping with unpleasant experiences. / AFRIKAANSE OPSOMMING: Die veronderstelling is dat gebeure gedurende die grensoorlog (SW AI Angola) In invloed/impak op die soldate wat daaraan deelgeneem het, se lewens gehad het. Sekere ervarings is in hulle geheue vasgele en kom in die vorm van belewenisvertellings en staaltjies na Yore, wat In ryke skat van volkswoordkuns bied. Dit verdien daarom om vanuit In kultuurhistoriese oogpunt opgeteken en bewaar te word. Die studie vertolk die vertellings teen die agtergrond van die grensoorlog en bepaal die verband tussen die vertellings en die invloed van die oorlog op die lewens van soldate. Voorbeelde van oorlogshumor word gegroepeer in verhale wat handel oor persoonlike higiene, misverstande, kwajongstreke, poetse en ander humoristiese insidente. Soos in enige oorlog, is soldate gekonfronteer met onaangename wedervarings soos slegte nuus van die huis af, die dood van makkers en die vyand, wedervarings met wilde diere en die verlies van troeteldiere. Vertellings oor soldate se ervarings tydens kontak met die vyand verleen insig in die werking van die menslike gees en is gegroepeer in heldedade, noue ontkomings en gevoelens wat ervaar is in kontak met die vyand. Sover bekend bestaan daar nie legendes uit die grensoorlog nie, maar daar is van In hele paar legendariese karakters vertel. Vanwee hulle onverskrokkenheid en vemuf kan verhale oor helikoptervlieeniers en spoorsnyers met verloop van tyd legendes word. Mites is verhale wat uit die volksgeloof spruit en waarin God of gode Inbelangrike rol speel. Verhale uit die grensoorlog wat handel oor kapelane en godsdiens, is egter nie mites nie maar belewenisvertellings met In godsdienstige strekking. Uit die vertellings blyk dit dat godsdiens In belangrike rol in die lewens van soldate gespeel het en dat daar In kinderlike vertroue in In Hoer Hand was. Leiersfigure, spoorsnyers en helikoptervlieeniers is geidentifiseer as belangrike persone in soldate se oorlewingstryd. Daar was ook In behoefte aan vroulike geselskap en teenwoordigheid. Troeteldiere het In belangrike rol gespeel om uiting te gee aan emosies. Soldate het konfrontasie met die dood en die vyand elkeen op sy eie unieke manier beleef. Ten spyte van ontberings, is daar heelwat verhale met In humoristiese strekking vertel en dit kan beskou word as In manier om onaangename ervarings te hanteer en te verwerk.

Thesis (MA)--University of Stellenbosch, 2011. / ENGLISH ABSTRACT: Table Mountain is one of the world’s most well-known natural landmarks. For more than a half million years the mountain played a role in human cultural activities. The water flowing off Table Mountain resulted in the establishment of Cape Town in 1652. During the first 240 years of the city’s existence until 1891, everything possible was employed to make the most of the water cascading down the northern slopes of the mountain. In 1891, the city commenced with the utilising of the mountain’s water running southwards to waste. This course of action to maximise the supply of water from Table Mountain to the city, extended over a period of more than seven decades and included the construction of dams, tunnels and pipelines. Towards the end of the nineteenth century and at the beginning of the twentieth century, two dams were built in the Disa Stream to the east of Kasteels Poort’s upper end. The construction work on the Woodhead Dam commenced in 1892 and continued until 1897. Building operations on the Hely-Hutchinson Dam started shortly after the completion of the Woodhead Dam and was concluded in 1904. The dam builders were settled as a community in the vicinity of the construction sites. The housing comprised permanent as well as temporary structures. The dwellings did not form a unit, but were scattered in the proximity of the construction terrains. The majority of the structures were demolished after the completion of the work. Only four dwellings still exist today. A feature of the accommodation was the separate housing for the white and black workers. The dam builders’ backgrounds were very diverse. Some of them were highly skilled artisans from Britain whereas the majority of the untrained labourers were black people from the Eastern Cape. Also included in the work force, were people from Cape Town and environs. The number of workers on the mountain varied to a high degree. The largest number at any stage totaled 470. Information on the mountain dwellers’ material culture, for example their clothing, foodstuffs and compensation, and spiritual life, for example religion, communication and leisure-time activities, is analysed in this study. Fragments of the dam builders’ cultural heritage is preserved in the Waterworks Museum next to the wall of the Hely-Hutchinson Dam. The exhibition of implements and equipment is disorganised and neglected. The transfer of the museum to another more efficient building in the area is vitally important in order that proper justice can be done to the dam builders who rendered an essential service to Cape Town in difficult circumstances. / AFRIKAANSE OPSOMMING: Tafelberg is een van die wêreld se bekendste natuurbakens. Die berg speel al langer as ‘n halfmiljoen jaar ‘n rol in menslike kultuurbedrywighede. Die water wat vanaf Tafelberg vloei, het in 1652 tot die ontstaan van Kaapstad gelei. In die eerste 240 jaar van die stad se bestaan tot 1891 is alles moontlik gedoen om die water wat aan die noordekant teen die berg afvloei, ten beste te benut. In 1891 is begin om ook die berg se water wat onbenut suidwaarts vloei vir die stad se gebruik aan te wend. Dié proses om Tafelberg se water maksimaal tot die beskikking van die stad te stel, het oor ‘n tydperk van meer as sewe dekades gestrek en het die konstruksie van damme, tonnels en pypleidings ingesluit. Twee damme is aan die einde van die negentiende eeu en die begin van die twintigste eeu in die Disastroom ten ooste van die bo-punt van Kasteelspoort gebou. Die bouwerk aan die Woodhead-dam het in 1892 begin en het tot 1897 geduur. Die konstruksie aan die Hely-Hutchinson-dam is net ná die voltooiing van die Woodhead-dam van stapel gestuur en is in 1904 voltooi. Die dambouers is as ‘n gemeenskap in die omgewing van die dambouterreine gevestig. Die akkommodasie het uit stewige en tydelike wonings bestaan. Die wonings het nie ‘n eenheid gevorm nie, maar is verspreid in die nabyheid van die konstruksiewerk opgerig. Die meeste van die geboue is na afhandeling van die bouwerk gesloop en net vier wonings bestaan vandag nog. ‘n Kenmerk van die akkommodasie was dat die blanke en swart werkers apart gehuisves is. Die dambouers se agtergrond was baie uiteenlopend. Sommige van hulle was hoogs geskoolde vakmanne van Brittanje, terwyl die meeste ongeskoolde arbeiders swart mense van die Oos-Kaap was. Die res van die werkspan het uit mense van Kaapstad en die omgewing bestaan. Die getal werkers op die berg het baie gewissel. Die grootste getal werkers wat op een tydstip betrokke was, het 470 beloop. Inligting oor die bergbewoners se materiële kultuur, byvoorbeeld hul kleredrag, lewensmiddele en vergoeding, en geestelike kultuur, onder meer godsdiens, kommunikasie en vryetydsbesteding, word in dié ondersoek ontleed. Fragmente van die dambouers se kulturele nalatenskap word in die Waterwerke Museum by die wal van die Hely-Hutchinson-dam bewaar. Dié uitstalling van implemente en toerusting is baie ongeorden en verwaarloos. Dit is noodsaaklik dat die museum na ‘n doeltreffender gebou in die omgewing skuif sodat behoorlik eer betoon kan word aan die mense wat in moeilike omstandighede ‘n onontbeerlike diens aan Kaapstad gelewer het.

Thesis (MA)--Stellenbosch University, 2014. / ENGLISH ABSTRACT: The Southern Cross Fund was established under the leadership of Elizabeth Albrecht in 1968. The organisation was created by white members of the civil society to provide support to the South African armed forces. In cooperation with the South African Defence Force, the Southern Cross Fund served the basic needs of the soldiers. Through its support of the troops the organisation also strived to serve as morale builder. This dissertation discusses the formation of the Southern Cross Fund in relation to South Africa’s political and military position during the Cold War with specific reference to the so-called Border War (1966-1989). The relationship between the Southern Cross Fund and the South African Defence Force as well as the orientation of the organisation as a civiland women’s organisation is analysed. The services endered by the organisation are discussed as well as an analysis of the significance of the Southern Cross Fund in both the military and civil spheres. The organisation is evaluated within the theoretical framework of the mobilisation of civil society in times of war within the timeframe of the existence of the Southern Cross Fund. / AFRIKAANSE OPSOMMING: In 1968 het die Suiderkruisfonds, onder leiding van Elizabeth Albrecht, tot stand gekom. Hierdie organisasie is deur lede van die blanke burgerlike samelewing gestig en het voorsorg vir die welsyn van die Suid-Afrikaanse gewapende magte getref. In samewerking met die Suid-Afrikaanse Weermag het die Suiderkruisfonds aan die basiese behoeftes van die soldate voorsien en, deur middel van sy ondersteuning aan die troepe, gepoog om as moraalbouer te dien. Hierdie tesis bespreek die stigting van die Suiderkruisfonds teen die agtergrond van Suid-Afrika se politieke en militêre posisie tydens die Koue Oorlog met spesifieke verwysing na die sogenaamde Grensoorlog (1966-1989). Die Suiderkruisfonds se verhouding met die Suid-Afrikaanse Weermag, asook sy oriëntasie as beide burgerlike- en vroue-organisasie word ondersoek. Die dienste wat die organisasie gelewer het word volledig bespreek en die betekenis van die Suiderkruisfonds in beide die militêre en burgerlike sfere word ondersoek. Die organisasie word ook geevalueer binne die teoretiese raamwerk van die mobilisering van die burgerlike samelewing ten tye van konflik wat tydens die tydperk van die Suiderkruisfonds se bestaan voorgekom het.