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Quem tem medo de Oscar Wilde? vida como obra-de-arteCorvini, Helena de Lima 23 May 2012 (has links)
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Previous issue date: 2012-05-23 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / This present dissertation intends to accompany Oscar Wilde's steps through late Victorian London, the booming center of an already decadent Empire. At this time being, positivist and imperialist discourses explain the reality. Both the medical science and the law fight over the theme of homosexuality. In a time when the symbolic authority to name homosexual desire is being questioned, Wilde is brave enough to state the precedence of the artist in naming the world. His life and works cause exalted reactions. His excentricities outrage London's high-society, of which Wilde becomes the arbiter of elegance, despite being a complete outsider: Irish and homosexual. He lives Aestheticism and dandism to the fullest, he lives a purposedly gay lifestyle and excites the fear of exerting some sort of "corruption" or "influence" over young men of the British society. His writing, through the use of paradoxes and symbolic invertions, shows the underpinnings of the aparently neutral text of normative reality. In his judgment, he is turned into the scapegoat of a severely repressed and puritan society. His works have founded the camp sensibility and a decidedly homosexual aesthetics / A presente dissertação busca acompanhar os passos de Oscar Wilde pela Londres da era vitoriana tardia, o centro pujante de um Império já em decadência. Nesse momento, o status quo produz um discurso positivista e imperialista sobre o mundo. A homossexualidade é disputada pelos discursos da ciência médica e da jurisprudência. Numa época em que a autoridade simbólica para nomear o desejo homoerótico se encontra questionada, Wilde tem a ousadia de afirmar a primazia do artista em nomear o mundo. Com sua vida e sua obra, Wilde provoca reações exaltadas. Suas excentricidades chocam a alta sociedade londrina, da qual se torna o árbitro da elegância, apesar de sua posição de outsider: irlandês e homossexual. Vivendo plenamente os ideários do Esteticismo e do dandismo, tem um estilo de vida acintosamente gay e suscita o medo da "corrupção" e da "influência" sobre os homens jovens por parte da sociedade inglesa. As masculinidades estão sendo elaboradas nesse momento e há o medo de que os homens jovens deixem de ser viris cavalheiros para se tornarem afeminados dândis. Em seus escritos, por meio de paradoxos e inversões simbólicas, Wilde também mostra a costura por baixo do texto aparentemente neutro da realidade normativa. Em seu julgamento, é transformado em bode expiatório de uma sociedade severamente reprimida e puritana. Suas obras permanecem hoje como fundadoras da sensibilidade camp e de uma estética decididamente homossexual
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ヴィクトリア朝文学における都市生活者の狂気:その社会的および心理的文脈の解明松岡, 光治 03 1900 (has links)
科学研究費補助金 研究種目:基盤研究(C) 課題番号:17520162 研究代表者:松岡 光治 研究期間:2005-2007年度
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Super-héros victoriens : la transfictionnalité dans The League of Extraordinary Gentlemen, suivi de Fiction PartyJanvier-Jalbert, Francis 04 1900 (has links)
La transfictionnalité, concept proche de celui de transtextualité, est définie par Richard Saint-Gelais comme « le phénomène par lequel au moins deux textes, du même auteur ou non, se rapportent conjointement à une même fiction, que ce soit par reprise de personnages, prolongement d’une intrigue préalable ou partage d’univers fictionnel ». Ce mémoire de recherche-création étudie l’usage qu’Alan Moore et Kevin O’Neill font de la transfictionnalité dans leur bande dessinée The League of Extraordinary Gentlemen (1999-2019), et plus spécifiquement leur recyclage du matériel narratif du XIXe siècle britannique, marqué par la Révolution industrielle et les politiques impérialistes du règne de la reine Victoria. Il s’agit de mieux comprendre comment les personnages de la littérature de l’époque victorienne sont réappropriés par les auteurs, transformés et recontextualisés de manière à critiquer la culture et la société qui les a d’abord générés. Fiction Party est quant à lui un récit transfictif et autofictif dans lequel Francis, le personnage principal, est invité par erreur à une soirée donnée en l’honneur de la fiction au château de Dracula. Il y fait la rencontre d’innombrables personnages des littératures de tous les pays et de toutes les époques, parmi lesquels Antigone, Meursault, Emma Bovary, Don Quichotte, ou encore le shérif de Nottingham. Au cours de la fête, cependant, un meurtre est commis, et ces grandes figures littéraires doivent alors résoudre le mystère et identifier l’assassin, dans un hommage aux récits d’enquêtes d’Arthur Conan Doyle et Agatha Christie. / Transfictionnality, a concept close to that of transtextuality, is defined by Richard Saint Gelais as "the phenomenon by which at least two texts, from the same author or not, relate jointly to the same fiction, whether by resumption of characters, extension of a previous plot or sharing a fictional universe". This Master’s thesis in research-creation examines Alan Moore's and Kevin O'Neill's use of transfictionnality in their graphic novel The League of Extraordinary Gentlemen (1999-2019), and more specifically their recycling of narrative material from nineteenth century Great Britain, which is marked by the Industrial Revolution and the imperialist policies of the reign of Queen Victoria. Our aim is to better understand how the characters of literature of the Victorian era are appropriated by the authors, transformed and recontextualized so as to criticize the culture and the society that first generated them. Fiction Party is a transfictive and autofictional narrative in which Francis, the main character, is mistakenly invited to a party in honor of fiction at Dracula's Castle. He meets countless literary characters from every country and every epoch, including Antigone, Meursault, Emma Bovary, Don Quixote, and the sheriff of Nottingham. During the festivities, however, a murder is committed, and these great literary characters must then solve the mystery and identify the culprit, in a tribute to the detective fiction of Arthur Conan Doyle and Agatha Christie.
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God's Newer Will: Four Examples of Victorian Angst Resolved by HumanitarianismSpeegle, Katherine Sloan 05 1900 (has links)
One aspect of the current revaluation of Victorian thought and literature is the examination of the crisis of religious faith, in which the proponents of doubt and denial took different directions: they became openly cynical and pessimistic; they turned from religion to an aesthetic substitute; or they concluded that since mankind could look only to itself for aid, the primary duties of the individual were to find a tenable creed for himself and to try to alleviate the lot of others. The movement from the agony of doubt to a serene, or at least calm, humanitarianism is the subject of this study. The discussion is limited to four novelists in whose work religious doubt and humanitarianism are overt and relatively consistent and in whose novels the intellectual thought of the day is translated into a form appealing to the middle-class reader. Their success is attested by contemporary criticism and by accounts of the sales of their books; although their work has had no permanent popularity, they were among the most discussed authors of their time.
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Sucks to Be a Woman: Shifting Responses to Feminism from <i>Dracula</i> to <i>The Historian</i>Wetterstroem, Kathryn 22 April 2021 (has links)
No description available.
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Die rol van neentiende-eeuse fotografie in eietydse bewaring : William Roe en Graaff-ReinetMalherbe, Johanna Francina 12 1900 (has links)
Thesis (PhD)--Stellenbosch University, 2014. / ENGLISH ABSTRACT: This study aims to understand the role that 19th century photography can play in the
reconstruction of an era and in the conservation of cultural heritage in the 21st century. The
photo collection of William Roe, a photographer from Graaff-Reinet, is used as an example.
The origin and development of Graaff-Reinet is used as background information and major
events such as the Great Trek, the arrival of the railway, the Anglo-Boer War, the First World
War and the Great Flu are touched upon. Aspects such as education, churches, the library
and the hospital in Graaff-Reinet complement the study.
An overview of the development of photography covers several early photo-making
processes. These include the daguerreotype process, Talbot's paper negative process,
collotype and the popular carte de visite photographs. Photography specifically in South
Africa is also conferred, with particular reference to the first photographers working in the
country. Reference is made to the important influences major events like the discovery of
diamonds and gold as well as the Anglo-Boer War had on photography. The discussion of
William Roe as human being and his legacy as a photographer forms an integral part of the
study.
The Victorian period is discussed since this was the period in which Roe worked and lived. It
had a formative influence on his workmanship. An overview of the Victorian period in
England is followed by specific focus on South Africa during this time. The rush to the
diamond fields, issues with language and the trends of the times are pointed out. Many of
these trends are specifically indicated and discussed as they appear in Roe’s photos.
The photos have been categorized to clarify analysis of the different cultural phenomena.
The architecture and historical background of Graaff-Reinet’s churches and public buildings
are discussed. Streetscapes and images of the town as a whole show the development and
daily activities that took place. Photos of clothing represent a reconstruction of the fashions
of the concurrent Victorian era and those of public events such as sporting events,
celebrations, plays and a gathering during the Anglo-Boer War, display the social life of the
community. The role of human memory in the writing of cultural history is compared with the “memory”
role of photographs. At the same time the ability of photographs to reflect not only physical
culture, but also abstract concepts, receives attention. The use of these abilities of
photography in the preservation of culture is a challenge for conservationists of the 21th
century. / AFRIKAANSE OPSOMMING: Hierdie studie het ten doel om die rol wat 19de-eeuse fotografie kan vervul in die
rekonstruksie van ’n era en in die bewaring van kultuurgoedere vir die 21ste eeu, aan te
spreek. Die fotoversameling van William Roe van Graaff-Reinet word as voorbeeld gebruik.
Die ontstaan en ontwikkeling van Graaff-Reinet word as agtergrond behandel en belangrike
gebeurtenisse soos onder meer Die Groot Trek, die koms van die spoorlyn, die Anglo-
Boereoorlog, die Eerste Wêreldoorlog en die Groot Griep word uitgewys. Aspekte soos
opvoeding, kerke, die biblioteek en hospitaal is aanvullend bestudeer om ’n volledige beeld
van Graaff-Reinet daar te stel.
’n Oorsig oor die ontwikkeling van fotografie dek verskeie vroeë fotoprosesse soos die
daguerreoproses, Talbot se papiernegatief, die calotipe-fotoproses en die gewilde carte-devisite-
foto's. Fotografie in Suid-Afrika word bespreek met spesifieke verwysing na die eerste
fotograwe wat in die land werksaam was. Daar word verwys na die invloed wat belangrike
gebeurtenisse soos die ontdekking van diamante en goud, asook die Anglo-Boereoorlog, op
fotografie in Suid-Afrika gehad het. Die ondersoek na William Roe as mens sowel as sy
nalatenskap as fotograaf vorm ’n belangrike onderdeel van die studie.
Die Victoriaanse era word bespreek aangesien dit die tydperk was waarin Roe geleef en
gewerk het, en dus ’n vormende invloed op sy werk gehad het. ’n Oorsig oor die
Victoriaanse era in Engeland word gevolg deur ’n beskouing van dié era in Suid-Afrika. Die
stormloop na die diamantvelde, taalkwessies en heersende modeneigings word uitgewys.
Baie van die modeneigings word tydens die ontleding van die kultuurverskynsels op die
Roe-foto’s opgemerk en bespreek.
Die foto’s vir die ontleding van kultuurverskynsels is in kategorieë ingedeel. Die argitektuur
en historiese agtergrond van kerke en openbare geboue word bespreek. Straat- en
dorpsbeelde dui die ontwikkeling van en bedrywighede op die dorp aan. Kleredragfoto’s bied
’n rekonstruksie van die modes van die Victoriaanse era terwyl die foto’s van openbare
geleenthede soos sportbyeenkomste, feesvieringe, toneelopvoerings asook ’n samekoms
tydens die Anglo-Boereoorlog die sosiale lewe van die inwoners van die dorp aandui. Die rol van die menslike geheue in kultuurgeskiedskrywing word vergelyk met die rol van
foto’s as “geheue”. Terselfdertyd word die vermoë van foto’s om nie net fisiese kultuur te
weerspieël nie, maar ook abstrakte konsepte te verteenwoordig, behandel. Die aanwending
van hierdie eienskappe van fotografie in kultuurbewaring is ’n uitdaging vir
bewaringskundiges van die 21ste eeu.
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