In 1126, the Song Dynasty (960-1279) was faced with an exigent political crisis: after testing the borders for years, the neighboring Jin state marched its armies south, destroyed the capital city Bianjing, and reduced its territories by half. The dynasty’s collapse and reconstitution in southern China has prompted ongoing scholarly debate about what types of political, economic, and cultural differences emerged between the Northern and Southern Song periods. My project uses the narrative handscroll Illustrations of Auspicious Responses to study the development of the imperial cult and images of rulership in the Southern Song. It is the first monograph length study of the scroll since it was rediscovered in 2009 and examines how the reigning Zhao house effectively used visual and material culture to argue for its legitimacy, employing the rhetoric of moral justice and acculturation, rather than overt depictions of military dominance, to describe the establishment of the Southern Song and its first ruler. Works such as Illustrations demonstrate that the sophistication of court-based art was not destroyed along with its physical structures. Rather, with the move south artists became essential to promoting the political aims of the court: using cultural legacy as the most expedient way to purchase political legitimacy in a time of uncertainty. Illustrations acts as an expertly articulated defense of the court’s right to rule, echoes of which have filtered through the late imperial period and can be seen in how China positions itself in relation to the world today.

一、研究目的：試從圓仁日記「入唐求法巡禮行記」進一步了解唐代的社會，以及唐 代文化給予日本的影響． 二、文獻：以圓仁日記「入唐求法巡禮行記」為主，並參酌其他有關資料． 三、研究方法：從圓仁的日記□收集種種發生的事．分類而歸納成幾點，再現圓仁當 時在中國的生活．以叡山文庫所藏的足立喜六釋注，鹽入良道加以補訂，補注（日文 ）釋注本作為底本．故足立釋的原著，以東寺觀智院所藏的影印本（簡稱「東本」） 為底本，與諸本照對或嚴密的校訂，大都基於日本奈良國立博物館，小野勝年博士的 日文譯注本（簡稱「小野本」），因此關於原文的注，僅在足立譯與「小野本」不同 之處注記，其他全基於「小野本」． 四、研究內容：透過圓仁的日記，看當時的中日關係以及唐代中國的風俗儀式、官府 制度、政治措施、宗教、經濟問體等．第一章：圓仁法師的生平概略．第二章：中日 文化與遣唐史．第三章：圓仁與中國官員之交往．第四章：圓仁在唐所見的中國人生 活．第五章：圓仁所見的佛教．第六章：圓仁所見的唐代鎮壓佛教活動．第七章：圓 仁返日以後．第八章：結論． 五、研究結果：從日記與相關資料□得到了，我國歷來史家一些大都語焉不詳或忽視 的有關政治、經濟、宗教等的詳細資料．深理解了其日記具有廣泛的史料價值以及深 遠的歷史、文化影響，也同時對唐代社會多了一層認識，並對中日之間的關係多一層 了解．

L’équilibre économique mondial repose sur une asymétrie structurelle dont les pôles antagonistes principaux sont les États-Unis et l’Asie orientale. À la base de cet axe de tension géographique se trouve la question de la représentation mondiale de la richesse. La domination du dollar permet aux États-Unis un accès disproportionné aux ressources planétaires. Les pays créanciers, dont fait partie la Chine, hésitent à laisser flotter leur monnaie et attaquer l’hégémonie du dollar. Entre temps, les déséquilibres s’intensifient, tout comme les tensions politiques, par l’effet de ce système monétaire qui participe au maintien d’un monde unipolaire. Le système monétaire actuel n’offre aucune perspective endogène quant à la résolution des déséquilibres que son équilibre requiert. Ce mémoire cherche à identifier les stratégies géoéconomiques de la Chine pour se soustraire de l’emprise du dollar. / Present world economic stability rests on a structural asymmetry whose main antagonists are the United States and East Asia. Inducing the very existence of this axis is the question of the worldwide representation of value. The dollar’s domination in this matter allows the United States a disproportionate access to planetary resources. The creditor countries, among which China, hesitate to adopt a floating exchange rate and challenge this peculiar dimension of hegemony directly through the foreign exchange market. As time goes by the global imbalances intensify along with the corresponding political tensions. In effect, the dollarized global monetary system acts as a pillar of a unipolar world. The present international monetary system does not offer, by itself, a resolution to this polarisation process its existence generates. This mémoire offers a perspective on China’s geoeconomic strategies destined to extract itself from the dollar system. This is done through the observation of three sets of indicators : Forex reserves, commercial relations and domestic demand.

English Abstract This M.A. thesis analyses the politics of indirect rule within the peripheral area of Liangshan in southern Sichuan, which the imperial court tried to implement thru appointment of hereditary offices of indigenous chieftains (ch. tusi or tuguan). It uses primary sources in classical Chinese from official histories, local gazetteers, ethnographic studies and other documents, as well as secondary literature in Czech, English, French, German and Chinese. This thesis is divided into three interrelated chapters. The first chapter outlines the origin, changes and development of systems of indirect rule in Southwest China. The final stage of the development this political mechanism was a so-called "native chieftain system" (ch. tusi zhidu), through which the central court managed peripheral regions of its empire during Yuan, Ming and Qing dynasties. This chapter focuses on the development of these systems of indirect rule from the Warring States era (5th century BC) to the beginning of 20th century. The second chapter explores ethnographic, historico-political and ethnohistorical descriptions of Liangshan region. This chapter will then define the Liangshan region through geographical, political (the imperial court), and indigenous (ethnic) perspectives and therefore finalizes a theoretical...

L’équilibre économique mondial repose sur une asymétrie structurelle dont les pôles antagonistes principaux sont les États-Unis et l’Asie orientale. À la base de cet axe de tension géographique se trouve la question de la représentation mondiale de la richesse. La domination du dollar permet aux États-Unis un accès disproportionné aux ressources planétaires. Les pays créanciers, dont fait partie la Chine, hésitent à laisser flotter leur monnaie et attaquer l’hégémonie du dollar. Entre temps, les déséquilibres s’intensifient, tout comme les tensions politiques, par l’effet de ce système monétaire qui participe au maintien d’un monde unipolaire. Le système monétaire actuel n’offre aucune perspective endogène quant à la résolution des déséquilibres que son équilibre requiert. Ce mémoire cherche à identifier les stratégies géoéconomiques de la Chine pour se soustraire de l’emprise du dollar. / Present world economic stability rests on a structural asymmetry whose main antagonists are the United States and East Asia. Inducing the very existence of this axis is the question of the worldwide representation of value. The dollar’s domination in this matter allows the United States a disproportionate access to planetary resources. The creditor countries, among which China, hesitate to adopt a floating exchange rate and challenge this peculiar dimension of hegemony directly through the foreign exchange market. As time goes by the global imbalances intensify along with the corresponding political tensions. In effect, the dollarized global monetary system acts as a pillar of a unipolar world. The present international monetary system does not offer, by itself, a resolution to this polarisation process its existence generates. This mémoire offers a perspective on China’s geoeconomic strategies destined to extract itself from the dollar system. This is done through the observation of three sets of indicators : Forex reserves, commercial relations and domestic demand.

Cette étude comparatiste porte sur le récit spéculaire chez Michel Butor et chez Ma Yuan. Dans l’objectif de mettre en lumière leur philosophie d’écriture romanesque, la fonction et les effets de miroir, nous cherchons à explorer les différentes sources et pratiques du récit spéculaire dans les contextes distincts français et chinois. À la lumière du procédé de la mise en abyme et des problématiques du récit qui en découlent (métalepse narrative, intertextualité, etc.), on se focalise sur L’Emploi du temps de Michel Butor et le Niugui sheshen (Fantôme à tête de taureau et dieu à corps de serpent) de Ma Yuan pour scruter les similtitudes et les divergences en matière de réflexivité, de miroir métaphorique, de recherche de formes nouvelles et de philosophie d’écriture. Pour ce faire, la thèse s’organise ainsi autour de deux thématiques majeures : d’un côté, les rapports entre les traditions chinoises (divination et taoïsme) avec les emprunts des modèles narratifs occidentaux, notamment français, dans le domaine culturel ou littéraire, et de l’autre, les rencontres franco-chinoises (sur le plan littéraire et surtout romanesque) source d’une interférence ou d’une influence croisée. / This thesis aims to study the embodiment of specular narrative in the novels of French writer Michel Butor and Chinese writer Ma Yuan. Based on this, we try to explore and then to discuss the common points of the two writers in their philosophy of writing and narrative innovation, such as the preference for metaphorical mirror and the mirror thinking applied in the novel. It can be seen that the origin and application of the mirror narrative is also different under the different background of the two countries. Based on the analysis of L’Emploi du temps of Michel Butor and Niugui sheshen (Bull-headed monster and half-serpent spirit) of Ma Yuan, we explore the similarities and differences about the reflexivity, metaphorical "mirror", narrative innovation and the writing philosophy. Specifically, this thesis focus on two central subjects: on the one hand, the relevance between the cultural tradition (divination and Taoism) and the borrowing occidental narrative forms in the field of literature and culture; on the other hand, it also reflects and discovers the mutual exchange and inter-influence between China and France. We focus on concept of specular narrative and related issues (such as narrative metalepsis and intertextuality) between the two representative writers. The thesis searches on the different application on the same specular narrative through vertical comparison, combined with the horizontal comparison, in order to ultimately reveal the real cultural code behind it.

Raymond Williams argues that a community’s cultural texts naturally draw upon its lived experience, and are thus a trustworthy expression of life within that community. This thesis explores the subject positions expressed in two contemporary texts—Wang Yuan’s Lipstick (又 红), and Ning Ying’s I Love Beijing (夏日暖洋洋)—to understand how urban Chinese individuals experience and comprehend the transformations convulsing their cities. To facilitate this, my primary goal in this thesis is to build a theoretical framework that uses the psychoanalytic work of Jacques Lacan and Slavoj Žižek to create the concept of the fantasy construction of the desiring subject. Using this concept, and drawing on two aspects of the cultural theories of Walter Benjamin—his heavily citational methodology and his theory of the flâneur—I examine the role of fantasy in the construction of contemporary urban Chinese individuals as desiring subjects. / Graduate / 0305 0295 / stetard@me.com

吾國文學代興末替，考述其學術創作，各具偉業，而金代文學駸盛，不亞他代：惟前 此中國文學史專著，罕見綜論者，本文旨在紹述金代文學全貌，期能稍補文學史之闕 漏。 本文凡八章，約三十九萬餘字。 第一章：「緒論」，陳述本文研究之目的、方法、以及研究條件之囿限。 第二章：「金代文學之時代背景」，首節：「政經狀況」，分就國策、政教、經建、 考述其措施及良窳。次節：「社會環境」，針對社會結構、種族問題、漢人抗金行動 、社會習俗、新道教盛行等，分述其實況。三節：「學術背景」，從科學擢才之成果 ，儒士弘道之實踐，以及學術思潮之傳承等，推論學術發展之原委及影響。 第三章：「金代文學概況及其分期」，首節：「文學概況、類分詩、詞、文、戲曲等 概述之」；次節：「著作概況、以典籍之傳承、刊刻、現存典籍之評介為主」。三節 ：「金代文學之分期」，首言分期之意義及準繩，斷分為「肇始」、「經營」、「創 新」、「大成」四期，以見特色。 第四章至七章：「金代重要文學家之考述」，依前分四期，各列乙章，共擇代表性名 家三十二人以及女真君王之創作，依序考述其平生志業，評騭其作品之內容、風格、 技巧、文學理論等，以彰顯金代文學之實況。 第八章：「結論」，歸納為五項：金代文學成就斐然可觀，金代文學與時代關係密切 ，金代文士全力持護文化，金代文學啟導元代文學，以及揭示後續研究之課題等，並 教於碩學先進。

湯泳詩. / "2005年5月". / 論文(神(道)學碩士)--香港中文大學, 2005. / 參考文獻(leaves 53-57). / "2005 nian 5 yue". / Abstract also in English. / Tang Yongshi. / Can kao wen xian (leaves 53-57). / Lun wen (Shen (dao) xue shuo shi)--Xianggang Zhong wen da xue, 2005. / ABSTRACT --- p.I / 論文撮要 --- p.III / 謝辭 --- p.IV / Chapter 第一章 --- 引言 --- p.1 / Chapter 第二章 --- 香港基督教工業委員會歷任主任生平與思想 --- p.4 / Chapter 第一節 --- 簡美稼(1915-2003，1967-1969在任)的「勞資協調路線」 --- p.5 / 簡美稼的生平 --- p.5 / 簡美稼的工業宣教理念 --- p.7 / Chapter 第二節 --- 馮煒文(1940-，1%9-1980在任)的「站在工人一邊立場」 --- p.9 / 馮煒文的生平 --- p.9 / 馮煒文的工業宣教理念 --- p.11 / Chapter 第三節 --- 劉千石(1949- ，1980在任至今)的「走在社會最前線」 --- p.13 / 劉千石的生平 --- p.14 / 劉千石的工業宣教理念 --- p.16 / 附記(excursus)陸漢思(1936-，1968-1992在任)的「福音與勞工」 --- p.18 / 陸漢思的生平 --- p.19 / 陸漢思的工業宣教理念 --- p.20 / Chapter 第三章 --- 香港基督教工業委員會的歷史發展(1959-2004) --- p.23 / Chapter 第一節 --- 第一階段´ؤ´ؤ始創時期（1959-1969) --- p.23 / 學習及祈禱小組 --- p.24 / 以出版作爲與教會溝通的平台 --- p.25 / 勞工主日 --- p.25 / 聘請專職人員和草擬工作細則 --- p.25 / Chapter 第二節 --- 第二階段´ؤ´ؤ重整時期（1969-1980) --- p.27 / 回應勞工問題及硏究 --- p.27 / 爭取訂立勞工法例 --- p.28 / 與教會聯繫 --- p.28 / 多樣化的勞工教育 --- p.28 / 出版事工 --- p.29 / Chapter 第三節 --- 第三階段´ؤ´ؤ增長時期（1980-1990) --- p.29 / 建立教會情況 --- p.30 / 關注勞工問題 --- p.30 / 倡議行動 --- p.30 / 工潮及勞資糾紛 --- p.30 / 籌辦工會 --- p.31 / 工會教育 --- p.31 / 參與香港民主化進程 --- p.31 / 繼續勞工硏究與出版 --- p.32 / Chapter 第四節 --- 第四階段´ؤ´ؤ轉折時期（1990-2004) --- p.33 / 中國事工組工作槪況 --- p.34 / 香港與國際事務 --- p.34 / 推動香港消費者運動 --- p.35 / 調硏出版 --- p.35 / Chapter 第四章 --- 香港基督教工業委員會在香港教會的身分與角色 --- p.37 / Chapter 第一節 --- 「搞事份子」身份的建立 --- p.37 / Chapter 甲： --- 教會不願意接受工委會工作的原因 --- p.37 / Chapter 一 --- 對工會的恐懼 --- p.37 / Chapter 二 --- 手法強硬 --- p.37 / Chapter 三 --- 缺乏程序 --- p.38 / Chapter 乙: --- 教會拒絶工委會的事情 --- p.38 / Chapter 一 --- 中華基督教會的退出 --- p.38 / Chapter 二 --- 協進會要求獨立 --- p.39 / Chapter 丙： --- 工委會對教會的態度 --- p.40 / Chapter 一 --- 經濟支持 --- p.40 / Chapter 二 --- 互相觀望 --- p.40 / Chapter 丁： --- 工友對工委會與教會的意見 --- p.41 / Chapter 一 --- 工委會受限於教會 --- p.41 / Chapter 二 --- 中立的工會運動 --- p.41 / Chapter 三 --- 傳福音的方法 --- p.42 / Chapter 第二節 --- 「教會良心」身份的建立 --- p.43 / Chapter 甲： --- 教會支持工委會的事情 --- p.43 / Chapter 一 --- 馮煒文的神學反省 --- p.43 / Chapter 二 --- 國際教會的支持 --- p.43 / Chapter 乙： --- 工委會的基督教特質 --- p.44 / Chapter 一 --- 工作動力從福音而來 --- p.44 / Chapter 二 --- 一個屬乎上帝的組織 --- p.44 / Chapter 三 --- 實踐信仰 --- p.45 / Chapter 丙： --- 工委會的教會性質 --- p.46 / Chapter 一 --- 出於上帝的恩寵和肩負獨有的職務 --- p.46 / Chapter 二 --- 先知和僕人的樣式 --- p.47 / 附記(excursus)勞工教會的發展歷程 --- p.47 / Chapter 第五章 --- 總結 --- p.50 / 附件一始創時期「工業委員會」的工作 --- p.52 / 徵引書目 --- p.53

by Wang Li-jun. / Thesis (M.Ph.)--Chinese University of Hong Kong, 1987. / Bibliography: leaves 142-145.