Thesis (M.S.W.)--University of Hong Kong, 1988.

This study focuses on how Middle Chinese zhi and zhao initials are reflected in Modern Mandarin and Wu dialects. Also, the topic of sound change is incorporated based on the results from the study.

Cette thèse porte sur l’analyse des relations intertextuelles entre des œuvres littéraires et philosophiques allemandes, notamment les textes de Novalis et de Rilke, et le recueil de sonnets de l’écrivain et traducteur chinois moderne Feng Zhi. Le but de cette étude est d’analyser et de discerner dans quelle mesure il est possible d’établir des relations « transtextuelles » entre la littérature primaire, la thèse de doctorat de Feng Zhi, qui a joué un rôle vital dans le développement de sa voix poétique, et son recueil de sonnets. Les textes analysés dans le cadre de cette étude visent à montrer comment certains indices transculturels de la poésie de Feng Zhi définissent la tendance poétique de l’écrivain en tant que postromantique et métaphysique, alors qu’une recherche plus approfondie et d’autres évidences transtextuelles encadrent sa production lyrique parmi les premiers exemples de littérature moderniste chinoise. Les profondes et énigmatiques réflexions contemplatives des sonnets font de Feng Zhi un poète métaphysique. La voix lyrique s'engage avec le monde extérieur et gagne de nouvelles expériences esthétiques à travers l'imagination, la méditation sur l'infini spatial et temporel, la reconnaissance de l'état mutable et permanent de la matière, et une finale réalisation existentielle de l'auto-accomplissement de l'homme à travers son état d'isolement. Cette étude analyse enfin l'idée conceptualisée de l'infini et de la transcendance poétique évoquée par le mysticisme orphique. Cette approche redéfinit la relation du sujet poétique avec le monde extérieur et sa perception constructive finale de sa position au sein de la communauté, de la nature et du cosmos dans son ensemble. / The research conducted in this work focuses on the intertextuality between German literary and philosophical works, notably those of Novalis and Rilke, and the sonnet collection of the modern Chinese scholar and writer Feng Zhi. This study analyses the extent to which transtextual elements travel between the primary literature, the author’s own German doctoral dissertation, which ultimately played a vital role in the development of his lyrical voice, and his sonnets. Moreover, the texts analysed in this study attempt to demonstrate how given transcultural elements in Feng Zhi’s poetry define the writer’s apparent poetic tendency as a post-Romantic and metaphysical lyricist, whereas other closer transtextual investigations place his work among the first examples of Chinese modernist writings. The profound and enigmatic contemplative reflections of the sonnets make Feng Zhi a metaphysical poet. The lyrical self engages with the surrounding world and gains new aesthetic experiences through the power of imagination, the meditation on spatial and temporal infinity, the recognition of the changeable and permanent state of matter, and a final existential realisation of man’s self-completion through his state of isolation. This study finally also analyses the conceptualised idea of infinity and transcendence evoked by Orphic mysticism. This approach redefines the poetic subject’s relationship with the outer world, and the subject’s final perception of his position within the community, nature and the cosmos as a whole.

本論文採三個分析層次：國際環境、個人環境，而以人物為重點，來探討張之洞思想 。理論的形成及其運作。 文分六章十四節：第一章導論，就張之洞時代的國際環境。滿清政權所考量的國家利 益或目標（國內環境），作一總體申述。第二章簡介張之洞的出耳背景，所受的教育 ，道德人格，政治經歷及其洋務知識，予以說明。第三章探討張之洞思想的形成，從 早期思想，清流黨時期的思想到從事實務工作後的思想、轉變之心路歷程，予以循序 鋪陳。第四章研究張之洞的外交理論，這也是本論文之主幹所在。第五章敘述東南亞 互保運動，及張之洞在此運動中所分演的角色。第六章為結論。對張之洞的均勢思想 ，略加評估。

本論文共七章，十五節，約六萬字。其章節次序為：導論，內含研究目的、方法、範 圍及問題的提出。第一章為：張之洞政治思想的理論背景，內中分為生平、時代背景 及思想淵源。第二章為：張之洞政治思想的理論基礎，內分三種要素、歷史觀、世界 觀及價值觀。第三章為：張之洞政治思想的理論結構，其中包括：「中體西用」思想 的內涵，「中學」學「西學」的關係，以及「中體西用」思想的理論體系。第四章 ：主述其「務本論」（毋固本論）。內分保國與保種、保種、保教及反民權等項。第 五章：則言其「務通論」（維新論或開通論）。內含益智、變法及會通等項。最後為 結論，則評述張之洞政治思想及實踐與其現代的意義。

李浩然. / "2003年7月". / 論文(哲學碩士)--香港中文大學, 2003. / 參考文獻 (leaves 709-712). / 附中英文摘要. / "2003 nian 7 yue". / Li Haoran. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2003. / Can kao wen xian (leaves 709-712). / Fu Zhong Ying wen zhai yao. / 論文摘要（中文) --- p.i / 論文摘要(英文） --- p.iii / 謝辭 --- p.v / 目錄 --- p.vi / 列表 --- p.viii / 圖像 --- p.ix / 總論 / Chapter 第一章 --- 研究題目 --- p.1 / Chapter 第二章 --- 相關概念的定義 --- p.15 / 人民政治協商會議的成員構成 / Chapter 第三章 --- 政協委員的組成 --- p.35 / Chapter 第四章 --- 人民政治協商會議常務委員：政治精英研究 --- p.88 / 人民政治協商會議的功能和權力 / Chapter 第五章 --- 人民政治協商會議做了些什麼？ --- p.113 / Chapter 第六章 --- 人民政治協商會議的權力基礎 --- p.129 / 人民政治協商會議與中國社會的關係 / Chapter 第七章 --- 第八屆和第九屆政協委員的構成與今日中國社會的分層格局 --- p.144 / Chapter 第八章 --- 人民政治協商會議的作用和位置 --- p.170 / 結論 / Chapter 第九章 --- 人民政治協商會議應該更好地發揮作用 --- p.180 / 附錄：中國人民政治協商會議第一屆至第十屆全國委員會委員名錄 --- p.195 / 參考材料 --- p.698

The pursuit of harmony has always been a great concern of Chinese thinkers. In this process, especially prior to the Ming dynasty, a significant “borrowing” of their basic philosophical elements and their mutually syncretic metamorphosis was a common practice among three religious communities, particularly disseminated during times of crisis. The work of Wang Yangming proved to be an epitome of this philosophical “collaboration”, capable of producing new synthetic teachings that directly or indirectly linked two or more polarized teachings. He succeeded in modifying the existing Buddhist idea of inherited Buddha Nature to be now understood as an innate insight, while also promoting the practice of meditation, as a clear example of Chan and Daoist influence. Wang Yangming is probably best known for his emphasis on the simultaneity of the two functions – knowledge and action, viewed as a reinterpretation of non-Confucian ideas in a new Neo-Confucian framework.

The pursuit of harmony has always been a great concern of Chinese thinkers. In this process, especially prior to the Ming dynasty, a significant “borrowing” of their basic philosophical elements and their mutually syncretic metamorphosis was a common practice among three religious communities, particularly disseminated during times of crisis. The work of Wang Yangming proved to be an epitome of this philosophical “collaboration”, capable of producing new synthetic teachings that directly or indirectly linked two or more polarized teachings. He succeeded in modifying the existing Buddhist idea of inherited Buddha Nature to be now understood as an innate insight, while also promoting the practice of meditation, as a clear example of Chan and Daoist influence. Wang Yangming is probably best known for his emphasis on the simultaneity of the two functions – knowledge and action, viewed as a reinterpretation of non-Confucian ideas in a new Neo-Confucian framework.

Thesis (M.CM)--Hong Kong Baptist University, 2006. / Dissertation submitted to the School of Chinese Medicine. Includes bibliographical references.

Thesis (M.CM)--Hong Kong Baptist University, 2006. / Dissertation submitted to the School of Chinese Medicine. Includes bibliographical references (leaves 26-27).