This research study explores how future educational and occupational aspirations are constructed by young Sikh adults. Semi-structured interviews were conducted with ten young Sikh adults, both their parents, and their teachers at one school in West London to investigate how future aspirations are constructed, which resources are employed, and why certain resources are used over others. In some previous research on aspirations and future choices, Sikhs have either been ignored or, instead, subsumed under the umbrella category of ¿Asian¿ and this study seeks to address this. Furthermore, the study seeks to shed light on how British-Sikh identities are constructed and intersected by social class, caste and gender. This is important to explore since it can have an impact upon how young adults are structured by educational policy. A ¿syncretic¿ social constructionist framework which predominantly draws upon Pierre Bourdieu¿s notions of habitus, capital and field, along with the cultural identity theories of Avtar Brah and Stuart Hall, is employed to investigate the construction of identities and aspirations. In addition, the study contains ethnographical elements as it is conducted on my ¿own¿ Sikh group and at my former secondary school. Consequently, I brought a set of assumptions to the research which, rather than disregard, I acknowledge since they highlight how I come to form certain interpretations of phenomena over others.

Thesis advisor: James F. Keenan / This dissertation focuses on the theological ethical framework of ‘hope in justice’ for addressing the caste discrimination, particularly within the context of the Dalit lifeworld in India. It draws parallels between the caste system in India, racial discrimination in the United States, and apartheid in South Africa. More importantly, it examines the leadership and resistance models of Dr. B.R. Ambedkar and Martin Luther King Jr. The dissertation suggests that when the theological ethical enquiry is grounded in the principles of human dignity, justice, and equality, the exercise proclaims hope of liberation for the marginalized in the respective contexts. Further, it employs an ‘ethic of recognition’ as a foundational agenda, uniting various pedadisgogies and praxes against discrimination. This ethic is explored through the philosophical and theological implications of the works of scholars like Judith Butler, James Keenan, Joseph Flipper, Vincent Lloyd, Nelson Mandela, Desmond Tutu, Albert Nolan, Emmanuel Katongole, Jurgen Moltmann, and John Sunder Boopalan. It argues for a comprehensive theological ethical discourse on caste, emphasizing the need for a moral critique and corrective vision based on virtue ethics and the principles of Catholic Social Teaching. To sum up, the dissertation presents a detailed examination of caste discrimination through a theological ethical lens, advocating for a comparative study with racial discrimination to enhance the understanding and develop effective strategies for social change. It underscores the importance of leadership, resistance, and an ethic of recognition in the fight against systemic oppression and inequality. / Thesis (PhD) — Boston College, 2024. / Submitted to: Boston College. Graduate School of Arts and Sciences. / Discipline: Theology.

After the abolition of slavery in the British Empire in 1834, South Asians were shipped to plantations across the Caribbean as indentured workers. Indentured servitude—a system of forced migration and labor—produced the Indo-Caribbean diaspora. The Madrasis (named after their port of departure, Madras, i.e., Chennai, but hailing from different parts of southern India) are a religious minority within the Indo-Caribbean diaspora. They cohere around the goddess Mariamman and practice healing, drumming, and spirit possession rituals associated with her. Displaced by indentured servitude, persecuted by the colonial state for their religious practices, and ostracized by the Indo-Caribbean Hindu majority, Madrasis bear the burden of an exceptionally difficult transcontinental history. Since the 1980s, they have been moving to the United States as migrant workers. New York has emerged as the North American center of the Madrasi religion and diaspora. To follow the Madrasis’ voyage across the dark waters of history and examine the role of religion in the making of the Indo-Caribbean Madrasi diaspora, I combine archival and ethnographic research conducted over the course of six years in New York, Guyana, and south India. Through archival work with maritime, missionary, and plantation records, I analyze how religion was employed as a category alongside race and caste to minoritize Madrasis. Through ethnographic fieldwork among Madrasi healers, drummers, and religious leaders in New York and Guyana, however, I demonstrate how the Madrasis themselves use religion in a very different way—to bear the burden of history. The Madrasis’ understanding of religion, history, and kinship, I argue, is shaped by their experiences of migration and creolization. From their diasporic position, the Madrasis imagine a transcontinental network of multibeing and multispecies kinship. They call this migrant network the “village.” This dissertation lies at the intersection of three geographical subfields in Religious Studies—South Asia, the Caribbean, and North America—and highlights the centrality of the study of religion to research on migration, diasporas, race, caste, and the environment.

Inspiré par la réflexion épistémologique de l'anthropologue Michel Verdon, ce mémoire propose un cadre conceptuel pour l'étude de l'organisation sociale des castes en Inde. L'ethnographie de Jonathan Parry, Caste and Kinship in Kangra, est analysée et réinterprétée dans un langage dit « opérationnel ». Les différentes approches des castes oscillent entre deux pôles théoriques opposés : l'idéalisme, représenté notamment par la démarche structuraliste de Louis Dumont, et le substantialisme, jadis adopté par les dirigeants coloniaux et incarné plus récemment dans les travaux de Dipankar Gupta. Toutes deux holistes, ces options conduisent pourtant à une impasse dans l'étude comparative de l'organisation sociale, car elles rendent les groupes « ontologiquement variables » et, par conséquent, incomparables. En repensant les prémisses sur lesquelles repose la conception générale de l'organisation sociale, un cadre opérationnel confère à la notion de groupe une réalité binaire, discontinue, évitant ainsi la variabilité ontologique des groupes et favorisant le comparatisme. Il rend également possible l'étude des rapports entre groupes et réseaux. La relecture de l'ethnographie Caste and Kinship in Kangra montre la pertinence d'une telle approche dans l'étude des castes. Le caractère segmentaire de ces dernières est remis en cause et l'autonomie des foyers, qui forment des réseaux d'alliances en matière d'activités rituelles, est mise de l'avant. Cette nouvelle description incite enfin à de nouvelles comparaisons. / Inspired by Michel Verdon’s epistemological and anthropological work, this thesis presents a new conceptual grid to study the caste social organization in India. Jonathan Parry’s ethnography, Caste and Kinship in Kangra, is re-analyzed and re-interpreted with the “operational language”. The different approaches to caste's analysis oscillate between two theoretical poles: idealism on one side, notably represented by Louis Dumont’s structuralism, and substantialism on the other, formerly adopted by the colonial administrators and developed more recently in Dipankar Gupta’s work. Unfortunately, these two holistic options mislead the social organization comparative study, because they ultimately render group “ontologically variable” and, thus, not comparable. Rethinking the premises on which rely the mainstream of the theories on social organization, this conceptual grid confers a binary, dis-continued meaning to the group notion, therefore avoiding ontological variability and allowing comparisons. It also favors the study of the relationships between groups and social networks. The re-reading of Caste and Kinship in Kangra ethnography shows its relevance in the study of the caste organization. Instead, in this thesis, the autonomy of households, with their ritual activities alliance networks, is opposed to the segmented caste view. This new description finally calls for new comparisons.

The central thesis is classical Marxian views concerning the peasant masses have been adopted regarding India; two causal factors are the Hindu Caste system and parliamentary democracy. Descriptive and analytical methodology is utilized to study classical and Indian Marxian theory and its relationship to "Marxist" practice in India. Four major elements involved are: wealthy landowners, poor and landless peasants, the Indian government, and Indian communists. Nonimplemented land reforms and recent capitalist farming compounded the problem. Attacks were launched on the Congress government by three communist parties. Government coalition has included the CPI, and has implemented agrarian reforms advocated by the CPI(M), thereby postponing possible militant communist success.

A relação entre nutrição e fenótipo é uma questão especialmente desafiadora em casos de polifenismo facultativo, como no caso das castas de insetos sociais, por exemplo, a abelha melífera Apis mellifera. Após estudos de vias de sensoriamento de nutrientes, modificações inesperadas nestas vias de sinalização revelaram a resposta à hipóxia como um possível mecanismo subjacente à regulação do tamanho corporal e crescimento de órgãos. Uma vez que essa resposta está intimamente ligada a condições metabólicas das células, o presente estudo foi concebido para investigar possíveis alterações no metabolismo mitocondrial e oxidativo no processo de diferenciação de castas em A. melífera na fase larval, com foco no corpo gorduroso, que é o centro metabólico dos insetos. Partindo da hipótese de que rainhas e operárias são criadas em células de cria abertas sob condições iguais de disponibilidade de oxigênio, nós investigamos o número e a distribuição mitocondrial, bem como as taxas de consumo de oxigênio em mitocondrias de células de corpo gorduroso durante estágios larvais críticos. Por meio de análises de imunofluorescência e microscopia eletrônica encontramos maior densidade de mitocôndrias no corpo gorduroso larval da rainha, dado corroborado pela quantificação de unidades funcionais mitocondriais por ensaio de citrato sintase. Medições de consumo de oxigênio por respirometria de alta resolução revelaram que as larvas de rainha têm capacidades máximas mais altas de produção de ATP, com menor demanda fisiológica, mas com mesma eficiência mitocondrial que operárias. A análise da expressão de fatores relacionados à mitogênese mostrou que os homólogos dos genes codificadores dos fatores de transcrição TFB1 e TFB2 e de um regulador nutricional, ERR, estão mais expressos em larvas de rainha. Apesar das diferenças encontradas na respiração mitocondrial entre as duas castas, as mesmas apresentaram níveis similares de produção de lactato e peróxido de hidrogênio, sem grandes alterações referentes à condições de estresse oxidativo e ao estado redox das célula. Encontramos altos níveis de expressão de genes codificadores das enzimas do sistema antioxidante MnSOD e catalase em células do corpo gorduroso larval de rainha, que garantem a redução de eventuais danos oxidativos. Estes resultados são fortes evidências de que a nutrição diferencial das larvas pelas operárias adultas, como estímulo externo da indução do desenvolvimento das castas, diferencialmente afeta a dinâmica e funcionalidade mitocondrial como elemento intrínseca da plasticidade fenotípica neste inseto social. / The connection between nutrition and phenotype is a particularly challenging issue in cases of facultative polyphenism, as for instance in the honeybee Apis mellifera. After studies on nutrient sensing pathways found unexpected modifications in these signaling pathways, a response to hypoxia was revealed as a possible mechanism underlying regulation of body size and organ growth. Since this response is closely linked to the metabolic conditions of the cells, the present study was designed to investigate the role of the mitochondrial and oxidative metabolism in the fat body of honeybee larvae, which is the metabolic center in insects, in the context of the caste differentiation process in A. mellifera. Based on the fact that honey bee larvae are reared in open brood cells, the queen and worker larvae should be exposed to equal oxygen diffusion conditions, and hence we investigated mitochondrial number and intracellular distribution, as well as rates of mitochondrial oxygen consumption in fat body cells during the larval stages critical for caste differentiation. By means of immunofluorescence and electron microscopy we found a higher density of mitochondria in the fat body of queen larvae. This result was corroborated by the quantification of mitochondrial functional units using a citrate synthase assay. Measurements of oxygen consumption obtained by high resolution respirometry revealed that queen larvae have higher maximum capacities of ATP production, with less physiological demand and higher mitochondrial efficiency than workers. Analysis of the expression of genes related to mitogenesis showed that Apis homologs of the transcription factors TFB1 and TFB2 and of the nutritional regulator, ERR are higher expressed in queen larvae. Despite differences in mitochondrial respiration, the two castes presented similar levels of lactate and hydrogen peroxide production, and without major chang in oxidative stress and cellular redox status. The high transcriptional levels of genes encoding enzymes of the antioxidant system, MnSOD and catalase observed in fat body cells of queen larvae guarantee that oxidative damage is reduced during larval development. These results are strong evidence that the differential nutrition of honey bee larvae by the adult worker, as the external stimulus for caste induction, differentially affects mitochondrial dynamics and functionality as an intrinsic element of phenotypic plasticity in this social insect.

Melipona scutellaris (Apidae: Meliponini) é uma espécie de abelha sem ferrão popularmente conhecida como abelha Uruçu. Como outros meliponíneos, forma colônias perenes e apresenta diferenciação de castas. É encontrada na zona litorânea do Sul da Bahia ao Ceará, e em regiões do interior da Bahia e Pernambuco. Os ninhos são construídos somente em troncos ocos de árvores e apresentam arquitetura elaborada. As células de cria são verticais, arranjadas em favos horizontais formando placas que se sobrepõe. Seus principais recursos alimentares são pólen e néctar. A quantidade de alimento estocada nos potes está relacionada com a manutenção e produção de operárias, rainhas virgens e machos. Por não apresentar células de cria diferenciadas para o desenvolvimento de rainhas e operárias, não é possível estabelecer seguramente os fatores responsáveis pela determinação das castas neste grupo de abelhas. Estudos indicam que mecanismos genéticos e tróficos, incluindo a qualidade do alimento larval, somados a fatores ambientais interferem na produção de rainhas. Este estudo avaliou a variação do teor proteico e composição polínica do alimento larval ao longo de um ano. Os resultados mostraram que o valor proteico do alimento larval variou de forma equivalente para todas as colônias em todos os meses, com elevação significativa no mês de julho. O valor proteico do alimento larval não apresentou correlação com o valor proteico dos tipos polínicos. O valor proteico dos tipos polínicos não apresentou relação significativa com sua ocorrência no alimento larval, o que indica hábitos generalistas para a coleta de recursos alimentares. Através de bioensaios, foi testada a interferência do volume e da suplementação proteica do alimento larval na determinação de rainhas, cujos resultados demonstraram uma ocorrência de rainhas significativamente maior nos tratamentos com suplementação proteica. Conclui-se que embora os tipos polínicos não influenciem diretamente o teor proteico do alimento larval, os resultados encontrados sugerem que a alteração do valor proteico do alimento larval depositado nas células seja um fator importante na determinação de castas nesta espécie / Melipona scutellaris (Apidae: Meliponini) is an indigenous stingless bee species. Like other Meliponine, colonies are perennial and have female caste differentiation. This species is found from the cost area of Bahia to Ceará states. The nests are built only in hollow trees and have an elaborate architecture. The brood cells are vertical, arranged in horizontal overlapping combs. Pollen and honey are the main food source. The quantity of food stored in the pots is associated with the maintenance and production of workers, queens and males. Since there are no differences between the cells that queens and workers are reared, the factors responsible for caste determination are still unknown. Studies suggest that both genetic and trophic mechanisms, including the larval food quality, combined with environmental factors, interfere in the production of queens. This study evaluated the variation protein content and the pollinic composition of larval food among colonies of M. scutellaris across a year. The results showed that the protein content of the larval food varied equivalently for all the colonies at all months, but presenting an elevation on the protein content in July. The protein content in the larval food had no correlation with the pollen types. The protein content of the pollen types showed no significant relation with the pollen types occurring in the larval food, indicating that the species M. scutellaris presents generalist habits for food gathering. The interference of volume and protein supplementation of larval food on queen rearing determination was tested via bioassays, which results showed a significantly higher occurrence of queens in the treatments with protein supplementation. We concluded that although the pollen types did not influence directly the protein content of the larval food, the results obtained suggest that the variation of protein content of the larval food deposited in the cells may be an important factor in caste determination in this species

Poverty reduction and Education for All (EFA) are important policy issues in many developing countries as they are both Millennium Development Goals (MDGs). As the existing literature suggests, education positively influences poverty reduction, while poverty, or low income, adversely affects the quality and quantity of education. Accordingly, if education fails to facilitate poverty reduction, the following generation's schooling is likely to be adversely affected, thus perpetuating a vicious education–poverty circle. It was against such a background, and employing a mixed methods approach to data collection and analysis, that this study investigated the relationship between education and multidimensional poverty at an individual as well as household level, and the influence of deprivation on children's education, in the context of the slum in Delhi, India. The thesis reveals that education – particularly primary and middle schooling – enhances the earnings of male slum dwellers in particular, the overwhelming majority of whom suffer from informality and instability of employment. It also emerges that education plays an important role in the ability to participate with confidence in the public sphere. At the household level, education proves to have a positive association with monetary poverty, but a higher level of education per se does not necessarily facilitate escape from non-monetary poverty. In such a nexus of poverty and education, the thesis found that household wealth in association with social group and migration status tends to be positively correlated with child schooling, education expenditure, and basic learning. There may be a chance of escaping poverty through education, but such a likelihood is limited for those households that are underprivileged in terms of caste and religion owing to slow progress in basic learning, as well as migrant households due to lack of access to schooling. The thesis concludes by proposing some education policies drawn from the major findings of the study that may be implemented in the Indian slum context.

This thesis is an analysis of the production of assimilation discourse, in terms of Aboriginal people’s and white people’s social relations, in a small selection of popular fiction texts from the 1950s and 1960s. I situate these novels in the broader context of assimilation by also undertaking a reading of three official texts from a slightly earlier period. These texts together produce the ambivalent white Australian story of assimilation. They illuminate some of the key sites of anxiety in assimilation discourses: inter-racial sexual relationships, the white family, and children and young adults of mixed heritage and land ownership. The crux of my argument is that in the 1950s and early 1960s the dominant cultural imagining of Australia was as a white nation. In white discourses of assimilation to fulfil the dream of whiteness, the Aboriginal people – the not-white – had to be included in or eliminated from this imagined white community. Fictional stories of assimilation were a key site for the representation of this process, that is, they produced discourses of ‘assimilation colonization’. The focus for this process were Aboriginal people of mixed ancestry, who came to be represented as ‘the half-caste’ in assimilation discourse. The novels I analyse work as ‘conduct books’. They aim to shape white reactions to the inclusion of Aboriginal people, in particular the half-caste, into ‘white Australia’. This inclusion, assimilation, was an ambivalent project – both pleasurable and unsettling – pleasurable because it worked to legitimate white colonization (Aboriginal presence as erased) and unsettling because it challenged the idea of a pure ‘white Australia’.

Ambedkar’s role as an Indian political leader during the late colonial period has attracted increased attention politically and historically. However, there is a startling disconnect between the modern, often mythological, construction of Ambedkar and the near forgotten historical figure. His broader programme for social uplift of the underprivileged is often lost in the record of his conflict with M. K. Gandhi and the Indian National Congress and their role as the dominant nationalist group in India at the time. The deification that has resulted from his use of Buddhism as an emancipatory identity has obscured his interpretation of it as a secular political tool in a political debate shaped and dominated by religious identity. This thesis will argue that the Buddhist conversion was a continuation of his political and social programme, not, as some have suggested, a retreat to religion after failing to secure reforms to Indian law and society. / February 2009