The development of Taiwanese folk songs comprises not only cultural implication of Taiwan, but also the reflection of social phenomenon. The research of Taiwanese folk songs is the same as Taiwan history research. Through the meaning of those songs, we can comprehend the different ideologies and policies between each authority. In the research, we also can understand there are a lot of difficulties for Taiwanese in pursuing the democracy and seeking the belonging and identification. This research analyzed the Taiwanese folk songs with the political history in the background. There are various types of Taiwanese folk song in the history. For the research, I separate it into 3 periods: the Japanese colonization period (1895-1945), the Martial law period (1946-1986), and the rescind martial law up to the party turn-over period (1987-2000). This essay aims to understand the relevance between the Taiwanese folk songs and the state ruling, including constitutional order and policies. We also try to account for the effect of the state ruling as well as the surveillance and pacification on the society. Following this proposition, this studying can help us to understand the difference between the various regimes¡¦ organization and the cultural policies. What is the figuration of the development of Taiwan society? How the state affects the lives of people? How people question the legitimacy of state and expression their challenge in folk songs?

Made available in DSpace on 2014-12-17T14:27:12Z (GMT). No. of bitstreams: 1 LizzianeSQ.pdf: 962916 bytes, checksum: 3954801ebf3952cfd6f9a64c2bcdbab0 (MD5) Previous issue date: 2009-09-19 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior / The man, being subject and object of their changes, has passed by many process to find a better life way. Since your existence, he finds to live in groups for make easy your life and make concrete yours desires. All by history, when the individual?s rights was establishment, collectives and lonely way, contribute for evaluate the relationship between individuals and they own, and them and state, which has a duty to those, positive or negative, depending on the case. The circle of fundamentals rights has been sustainable development and the concept of growth economy associated to the environment protection. This association reflect a apparent conflict between values very distinct, but the constitutional interpretation can be reunite both of them and make it live in harmony; values of environmental order and economical order can be exist together, as long as the state contribute to this. On the city, where the most of relationships happening, the urban plan appear how a effective way of sustainable development, finding the harmony between the growth economy and environment protection. To effective the socials functions of the city (inhabit, circulate, work and entertainment) and the citizen?s life quality, the city is the scenery that show how the urban plan, across established previously legal instruments, like the governmental public politics, to effective the right to development, right of third generation. The director plan how effective tool for local needs - obligation defined by Citizen Statute that contribute for the program linked defined by the urban plan. The state?s intervention on the private sector of citizen, and the restriction on their rights are be justified by the collective?s rights and their quality of life. So, in front the urban scenery has been the plan to make social functions of city, the healthy way of life, which is the sustainable development / O homem, enquanto objeto e sujeito de suas transforma??es, vem passando por diversos processos, sempre em busca de uma melhor qualidade de vida. Desde sua exist?ncia, busca a conviv?ncia entre os seus para facilit?-la e a concretiza??o de seus fins. Ao longo de sua hist?ria, a institucionaliza??o dos direitos inerentes ao indiv?duo, isoladamente e coletivamente considerada, tem contribu?do para aprimorar o relacionamento entre os indiv?duos e entre eles e o Estado, que ter? um papel positivo ou negativo, conforme a situa??o requerer. Nesta esfera de direitos fundamentais tem-se o desenvolvimento sustent?vel e sua no??o de crescimento econ?mico aliado ? prote??o do meio ambiente. Por se configurar, a princ?pio, como um conflito entre valores aparentemente t?o distintos, a interpreta??o da ordem constitucional reflete a possibilidade de harmonia entre ambos. Valores de ordem ambiental e econ?mica podem co-existir de forma pac?fica, devendo o Estado contribuir para tanto. Trazendo esta realidade para as cidades, cen?rio da maioria das rela??es havidas entre os cidad?os, tem-se a figura do planejamento urbano como meio de efetiva??o deste desenvolvimento sustent?vel, buscando a harmonia entre o crescimento econ?mico e a prote??o do meio ambiente. A busca da efetiva??o das fun??es sociais da cidade (habitar, circular, trabalhar e recrear) e a qualidade de vida dos seus cidad?os ? o cen?rio sobre o qual se debru?a o planejamento urbano, que se valendo dos instrumentos legais previamente estabelecidos, bem como das pol?ticas publicas governamentais, volta seus esfor?os para consagrar este direito de 3? gera??o chamado direito ao desenvolvimento. A utiliza??o do plano diretor, enquanto instrumento voltado para as necessidades locais, cuja obriga??o adv?m do Estatuto da Cidade, que por sua vez contribui com a articula??o programada pelo Planejamento, consagrando seus objetivos previamente tra?ados. A interven??o do Estado na esfera privada do indiv?duo, bem como as limita??es impostas a este s?o justificadas pelo bem estar social da coletividade o que acaba por beneficiar tamb?m o indiv?duo que teve seu direito limitado. Sendo assim, diante de um cen?rio urban?stico, tem-se o planejamento como meio de efetivar as fun??es sociais da cidade e a qualidade de vida saud?vel, que seria o pr?prio desenvolvimento sustent?vel

The theme of the thesis: ,,The matter of the restitution of the church property after 1989", has been chosen due to the interesting public debate about this topic, which is very interesting, topical, sharp and clearly very controversial. The importance of the issue adds its development, while there are still continually opened new aspects and perspectives of this topic. The topic is significant by ambivalence of opinions, basically a certain helplessness and by the sharp clashes of the different opinions of the professional community. The cause is very simple. It is a problem with very complex historical and legal background. The diploma thesis attempts to uncover the background of the preparation of the restitution process and of the separation of the church and state after the 1989 including their historical background and important constitutional aspects. My goal was to describe a path which led to the enactment of the law about the property settlement with the churches and religious societies in 2012. The intention of this paper is not to cover all aspects of this topic, after all that is impossible in frame of one diploma thesis, but it should provide the reader a formally complex material which clarifies the causes and consequences of the enactment of the Act no. 428/2012 coll., about the...

Bien que constituant une notion a priori étrangère au droit, la licéité imprègne le discours juridique. Cette présence ostensible est caractéristique de l'influence originelle de cette notion, sous-jacente au droit. La propension normative de la licéité place celle-ci à la source de tout ordre juridique. La licéité, en raison de son empreinte axiologique, entretient avec le droit une relation dialectique. Elle participe à la formulation de la norme juridique, inspire ses prescriptions, guide son application au nom de la fondamentalité des valeurs et principes qu'une société entend préserver de toute altération. Corrélativement, le droit, notamment le droit constitutionnel contemporain, par le projet normatif qu'il formule et qui se concrétise dans les constructions jurisprudentielles, concourt au repérage de la licéité. En tant qu'une notion au caractère fuyant, la licéité ne se laisse pas enserrer dans les termes figés de la règle de droit. Elle est inspiratrice dans les phases de formation des actes normatifs ainsi qu'au moment de leur application. Sortie de son champs classique de systématisation, cette notion, sur la base de son potentiel moral, a été introduite dans le milieu constitutionnel. De toute évidence, son caractère métajuridique constitue un référant utile à la découverte de nouveaux horizons du néoconstitutionnalisme. Sollicitée pour apprécier l'adéquation de la règle de droit aux valeurs et principes portées par les nombreuses Constitutions modernes, la licéité marque les limites infranchissables opposables aux pouvoirs publics dans un ordre constitutionnel démocratique. Le but que s'est assigné cette étude, c'est de s'appuyer sur une notion omniprésente au sein du droit, et qui par ailleurs s'y révèle comme une source de moralisation des actes et des comportements. Au-delà de tout, le droit constitutionnel, tant normativement que jurisprudentiellement, reçoit et consigne les exigences axiologiques par lesquelles se définit la notion de licéité. / Although constituting a concept a priori and foreign to the law, licitness permeates the legal discourse. This conspicuous presence is characteristic of the original influence of this notion, wich underlies the law. The normative propensity of licitness places it at the source of any legal order. Licitness, because of its axiological imprint, maintains a dialectic relationship with the law. It participates to the formulation of the legal norm, inspires its prescriptions, and guides its application in the name of the fundamental values and principles a society intends to preserve from any alteration. Correlatively, the law, in particular, the contempory constitutional law, through the normative project wich it formulate and wich is concretized in the jurisprudential constructions, contributes to the identification of the licitness. As a notion with a fleeting character, lawfulness cannot be buried in a fixed termes of the rule of law. It is inspiring in the phases of formation of normative acts as well as at the time of their application. Out of this classical field of systematization, this notion, on the basis of its moral potential, has been introduced in the constitutional field. Clearly, its metajuridic character is a useful reference for discovering the new horizons of neo-constitutionalism. Usually licitness is referred to, to appreciate the adequacy of the rule of law to the values and the principles of the many modern Constitutions ; though it is marked by impassable limits opposable to the public authorities in a democratic constitutional order. The goal of this study rely on omnipresent of the notion in the law, and wich has presented itself as a source of moralization of acts and behaviors. Beyond the whole, constitutional law, based on his normative and jurisprudential aspect, receives and transmits the axiological requirement by definition of the notion of licitness

English abstract Constitutional consequences of the Lisbon treaty Work analyses constitutional implications of changes brought by the Lisbon treaty. In the first chapter, the beginning of the European integration is briefly described as well as the evolution of the European Union along with more detailed description of the negotiations and ratification of the Lisbon treaty. Second chapter contains information on constitutional characteristics of the European Union before the effect of the Lisbon treaty. Third chapter is aimed on the formal elements of the Lisbon treaty and contains thorough description of the global changes it has on the legal systems of the member states. Subject of the closing chapter is the effect the treaty have caused on the constitutional order of the Czech Republic. Foremost, integration provisions are analyzed, mainly with regards to the issues of state sovereignty, process of the ratification and approach of the Constitutional court of the Czech Republic to the preliminary assessment of the questions of mentioned sovereignty leading to the conclusion that even with the Lisbon treaty in effect, Czech Republic will remain sovereign country. Work is closed with short treatise on constitutional effects of respective changes enforced by the treaty approval on primary national legal...

La place de la religion dans les systèmes constitutionnels égyptien et koweïtien a connu des bouleversements au fil du temps. D’abord peu présente en Égypte dans la Constitution, elle a progressivement gagné sa place, notamment avec la montée des extrémismes religieux au pouvoir, avant de perdre de sa force. Au Koweït, la religion a toujours eu une place prédominante dans le système constitutionnel et la vie politique et civile s’en ressent. Cette place prédominante de la religion dans le système constitutionnel laisse peu de place à une vision moderniste de la législation. Les juridictions des deux États en question ont un rôle important dans l’interprétation des lois faisant référence à la religion. En Égypte, des mouvements populaires sont apparus pour contester la place imposante des extrémismes religieux dans le système constitutionnel et leur influence sur le système législatif. Au Koweït, ces mouvements ont tendu à une démocratisation du système. Dans les deux États, l’islam apparaît comme une norme face aux droits et libertés présents dans les constitutions. C’est une source principale pour la législation qui a connu plusieurs interprétations de la part des juridictions étatiques. L’objet de cette thèse est de démontrer que la place de la religion ampute le système constitutionnel et législatif de ces deux États de certaines libertés et impose une vision axée sur la religion. / The place of religion in the Egyptian and Kuwaiti constitutional order has been changing a lot within times. It had little presence in the Egyptian constitution at the beginning but soon, it earned its place, especially with the appearance of extremisms in power, before loosing power. In Kuwait, the religion always has had a major place in the constitutional system and in the political life. This predominant place has left few space for a modern view of legislation. Both Egyptian and Kuwaiti jurisdictions have an important role in the interpretation of laws giving reference to religion. In Egypt, grassroots movements rised against the leadership of religious extremisms in the constitutional order and against their influence on the regulation system. In Kuwait, these grassroots rised against the dictatorship and for democracy. In both states, Islam appears like a standard face to the rights and freedoms included in the constitutions. Islam is a source of law that has been interpreted by the state jurisdictions. The purpose of this thesis is to show that the place of religion takes from the constitutional and legal order of these two states a number of freedoms and establishes a religious vision.

Political science literature has focused itself mostly on the «pro-democracy» role of political parties, identifying them as essential instruments for representation. We agree, but we believe this is not the only aspect to focus on. Democratic parties do not only achieve power through regular elections, but they also aspire to rule within a democratic regime. In that sense, the functioning of political parties can be analyzed not only in terms of their contribution to electoral competition. In order to fulfill their democratic functions, parties need a strong constitutional order that allows them to provide two goods: the achievement of power through legalways and good governance within the Rule of Law. / Por lo general, la literatura sobre los partidos políticos en ciencia política se ha centrado en su rol «pro-democrático», identificándolos como instrumentos esenciales para la representación. Estamos de acuerdo, pero insistimos en matizar el tema dado lo siguiente: Los partidos democráticos no solo conquistan el poder mediante elecciones regulares, sino que también aspiran a gobernar dentro de un régimen democrático. Por tanto, el funcionamiento de los partidos polí- ticos puede ser analizado no solamente en términos de su aporte a la competencia electoral. Para cumplir sus funciones democráticas, los partidos necesitan un orden constitucional fuerte que les permita proveer dos bienes: la conquista legal del poder y el buen gobierno dentro del Estado de derecho. En el presente documento proponemos esta agenda de investigación y revisamos sus componentes a la luz del caso peruano post-Fujimori y las organizaciones políticas dentro de la dinámica de gobierno.

Isaiah Berlin pensait que la démocratie libérale se fonde sur le pluralisme radical. Érigeant le « scepticisme » en « valeur éternelle », il définissait le libéralisme comme le fait d'accepter les opinions divergentes et « d'admettre que ce sont peut-être vos adversaires qui ont raison ». Dans toute démocratie libérale, ce scepticisme se traduit entre autre par l'existence d'une opposition parlementaire. Au début du siècle dernier, Fahlbeck expliquait que « l'élément permanent » du parlementarisme, « c'est l'antagonisme entre le parti de gouvernement et de l'opposition ». Le juriste Adolf Arndt définissait la démocratie comme « un État avec opposition » : « le rang accordé à l'opposition détermine, dans une démocratie, le rang du parlement ». Alors qu'elle a été reconnue tôt dans les pays anglo-saxons, sur le continent l'opposition est longtemps restée ignorée du droit. C'est pourquoi il convient de voir comment la France et l'Allemagne, deux systèmes continentaux suffisamment proches pour être comparés mais simultanément différents, ont abordé le problème. Si dans un cas comme dans l'autre l'opposition parlementaire est « reconnue », elle ne l'est qu'« imparfaitement ». Dans quelle mesure le droit peut-il encadrer et institutionnaliser l'opposition parlementaire, fruit de contingences politiques ? Afin qu'elle remplisse efficacement ses missions de tribune, de contrôle et de contre-pouvoir, le droit peut-il contraindre l'opposition ? L'opposition parlementaire exerce-t-elle les mêmes fonctions selon que l'on se trouve de ce côté-ci ou de ce côté-là du Rhin ? Par quels canaux ces fonctions tendent-elles, le cas échéant, à être remplies ? / Parliamentary opposition is certainly an evidence of parliamentarism, but it is not easily defined because of its extreme institutional and behavioural variability, to such an extent that constitutional law fails to be realized. This opposition is partially unwritten as its foundation and practice have preceded its the official recognition by strict law. But, by definition, formal law cannot cover all the oppositional phenomenon’s configuration possibilities, as proven by the importance of conventions beyond written law. Despite everything, its institutionalization was finally required. The vocation of constitutional law is indeed to fix fulcrums for political game, but the question of the juridicity of such a phenomenon must be dealt with. The aim of this work consists of underlining the delicate connection between constitutional law and the parliamentary opposition in Germany and France. If law struggles (imperfectly) to capture it, then in return the opposition mobilizes the juridical instruments that are placed at its disposition. However, this relationship is ambiguous, since constitutional law does not limit itself to writing and because some determinant variables have influenced the implementation of juridical texts. Thus the “performance” of the oppositional phenomenon is not assured, even if it was recognized by the law. The examination of the legal significance of the opposing minority tends to reveal the intrinsic tensions of constitutional law and its political character. Far from being purely static, normativy seems to conceal a certain dynamic.Keywords : parliamentary opposition, system of parliamentary government, parliamentarism, constitutional law, parliamentary law, political law, constitutional order.

The diploma thesis is divided into two basic topics, in which it deals in a brief outline with the origin and development of confessional and ecclesiastical law in general and with development and mutual relation between confessional and ecclesiastical law in the territory of Czech lands since the arrival of the Cyril and Methodius until the establishment of the Czechoslovak Church. Further on it presents the timeline of sources of the "First" Constitution of the Czechoslovak Church (Ústava Církve československé). These sources are divided into the periods before and after the establishment of the Czechoslovak Church. The first period started with the Reform Program of František Náhlovský (Reformní program Františka Náhlovského) of 1848 followed by The Přerov Reform Program (Přerovský reformní program) of 1906, The Proposition of the Union of the Czech Catholic Clergy on the Renewal of the Catholic Church in the Czechoslovak Republic (Návrh Jednoty čsl. katolického duchovenstva na obnovu církve katolické v Republice československé) of 1919, Memorandum of the Delegation to Rome (Memorandum delegace do Říma) of 1919, Program of Platform Focus (Program Ohniska) of 1919 and Program of Reforms (Program reforem) in the Right of the Nation of 1920. The second period after the establishment of the...