This paper concerns a comparative analysis between two pre-Roman burial ground and the cremated individuals buried there, Skogome cemetery in Bohuslän and Smörkullen cemetery in Östergötland. The comparative analysis consists of several parts that concern both cemeteries inner and outer burial customs, and the osteological analysis of a total of 18 cremated invidvidulas. By studying the different parts separately, it has been possible to identify similarities and differences between the two contemporary cemeteries. There are great similarities between the cemeteries, differences were mainly observed in the osteological material relating to the amount of bone in each burial. The smaller amounts of bone in the graves of Skogome also holds a higher degree of fragmentation, but can not be explained by a higher combustion rate than the skeletal material from Smörkullen. This may indicate differences in the management of the individual’s remains after the cremation at the two sites. According to Borgström (1973) all agegroups probably buried in the cemetery Smörkullen, which also was observed trough the osteological analysis of the graves from Skogome. No gender assessments have been conducted since the methods have shown a need to further development in order to be applied on cremated individuals (Franzen 2011). Thus, questions about the gender distribution of the two grave fields remain unanswered. Mortality, health and gender assessments within of the two populations may be performed if the remaining graves from the burial grounds were further studied. The osteological analysis showed similar skeletal lesions of degenerative changes in the vertebraes in the two skeletal materials.The larger proportion of the graves contained no today preserved archaeological artefacts. The artefacts that occur are mainly different tools and costume details. The discussion has been an attempt to interpret these similarities and differences in order to identify if they could have a ritual, traditional or functional background. A clear distinction has been difficult. The analysis requires larger archaeological contexts, and further comparisons before this can be done. Local differences have been observed, but the great similarity between of the two burial grounds reflects the pre-Roman Iron Age expression in the mortuary traditions of the two populations.

The main focus of this thesis is the study of the burned bones from Uppgarde, Vallstena, on the island of Gotland. Vallstena is a place where artifacts, graves and other activities are dated from the Stone Age to the Late Iron Age. This indicates that Vallstena was a place humans frequently used for a long period of time and a prominent remain is a Stone Ship Setting that once was placed here but when excavations were carried out in the 1970s only the depressions of the stones became visible. The purpose of this study is toco-analyse osteological and archaeological material found, to obtain a clearer image of the place and contribute to the existing research of this area. The goal study is to determine the nature of the activities seen in relationship to the analysis of the cremated bones found here and how they were connected to the surrounding landscape. The basis for this analysis is a combination of thorough examinations of the osteological material, archaeological features as well as relevant literature.

This thesis examines the character of Middle Neolithic to Middle Bronze Age (3600-1200 BC) funerary and ritual practices in Wales. This was based on the analysis of chronological (radiocarbon determinations and artefactual evidence), contextual (monument types, burial types, deposit types) and osteological (demographic and pyre technology) data from a comprehensive dataset of excavated human bone deposits from funerary and ritual monuments. Funerary rites in the Middle Neolithic (c. 3600-2900 BC) sometimes involved the deposition of single inhumation or cremation burials in inconspicuous pit graves. After a hiatus in the Late Neolithic (c. 2900-2400 BC), formal burials re-appeared in the Chalcolithic (c. 2500-2200 BC) with Beaker burials. However, formal burials remained relatively rare until the Early Bronze Age (c. 2200-1700 BC) when burial mounds, which often contained multiple burials, became the dominant type of funerary monument. Burial rites for this period most commonly involved the cremation of the dead. Whilst adult males were over-represented in inhumations, no age- or gender-based differences were identified in cremation burials. Patterns in grave good associations suggest that perceived age- and-gender-based identities were sometimes expressed through the selection of objects to be placed in the graves. The tradition of cremation burials carried on into the Middle Bonze Age (c. 1700-1200 BC), although formal burials became less common. Circular enclosures (henges, timber circles, stone circles, pit circles), several of which were associated with cremated human bone deposits, represented the most persistent tradition of ritual monuments, with new structures built from the end of the fourth millennium BC to the middle of the second millennium BC in Wales.

Cremated remains have long been regarded as a highly complex material that often provides unsatisfactory results. This essay discusses the problems that arise when methods commonly used on unburned bone material are used in a cremated skeletal material. The present essay discusses the results from osteological analysis of seven cremations from Pre-Roman Iron Age from a large cemetery in Alvastra, Smörkullen. Several methods were ultimately not applied in the present study as they were insufficient for application on the relevant material. Since the methods were inapplicable and fragments available for gender assessments too low, no sex assessments were made. All individuals were considered adults, a more detailed age assessment were not possible.  The combustion rate for four of the graves were assessed to Grade 2, three graves to Grade 2 with the transition to Grade of 3, and only one grave has been assessed at Grade 3. The combined average size of the fragments was about 2.7 cm. In four of the graves the bone content corresponded to a whole individual, i.e. the grave contained the remains of a whole body. The study raise the issue of explore and develop further methods on cremated remains, foremost for sex- and age assessments.

I denna uppsats har en osteologisk analys genomförts på ett material från åtta gravhögar med en vikt på 12 kg. Benmaterialet kommer från Finström 12.1, ett åländskt gravfält från yngre järnåldern. Syftet var att se om det fanns ett mönster i gravinnehållet och om det fanns en korrelation mellan kön, ålder, djurarter och fynd. Det osteologiska resultatet samt fyndmaterialet jämfördes sedan med tre åländska och tre svenska gravfält från samma tidsperiod för att se om det finns likheter eller skillnader mellan dessa lokaler i förhållande till gravsammansättning. Speciellt fokus har satts på relationen mellan människa och djur för att undersöka om kön eller ålder av den begravda individen har haft betydelse för vilka djur man gravlagts med. Resultatet blev att de djurartkombinationer som förekommer på Finström 12.1 fanns i varierande grad på de gravfält som användes i jämförelsen. Ingen djurart kunde kopplas till ett kön och det enda fynd som i detta material kan ses som könsbundet är björnklor som här endast förekommer i mansgravar. Ett mönster finns i gravläggnigen av djur; där får/get och svin nedlades i styckade kroppsdelar medan katt, hund och häst är hela individer. I gravar utan djur eller med endast får/get finns individer från barn till äldre vuxen representerade, medan gravar innehållande katt, får/get och katt, samt gravar med får/get, hund, häst och svin förekommer endast i vuxengravar. Individer begravda med får/get, hund, häst och svin kan möjligen alla ha ett ålderspann mellan 35-64 år. Baserat på de gravar som använts i analysen upplevs gravinnehållet vara individuellt utformat. / In this thesis the burial pattern of Iron Age graves is studied. As a case study eight graves from Finström 12.1, Åland are analysed. The aim is to see if there is a correlation between sex, age, animal sacrifices and archaeological finds. The result of the analysis is compared against three Iron Age cemeteries from the Åland Islands and three from Sweden. All of the animal combinations present at Finström 12.1 existed in varying degree in some or all of the selected cemeteries. Bones from animals found in the graves, did not show a correlation to sex, except claws from bear that were found only in male graves. The individuals that were buried with no animals or with sheep/goat had an age span from children to old adults, while those who were buried with cat, sheep/goat and cat, and sheep/goat, dog, horse and pig all were adult individuals. Those buried with sheep/goat, dog, horse and pig are in the age between 34-64 years old. Based on the graves used in this analysis no distinct burial pattern is found, rather the graves seem individually formed.

This thesis examines the character of Middle Neolithic to Middle Bronze Age (3600-1200 BC) funerary and ritual practices in Wales. This was based on the analysis of chronological (radiocarbon determinations and artefactual evidence), contextual (monument types, burial types, deposit types) and osteological (demographic and pyre technology) data from a comprehensive dataset of excavated human bone deposits from funerary and ritual monuments. Funerary rites in the Middle Neolithic (c. 3600-2900 BC) sometimes involved the deposition of single inhumation or cremation burials in inconspicuous pit graves. After a hiatus in the Late Neolithic (c. 2900-2400 BC), formal burials re-appeared in the Chalcolithic (c. 2500-2200 BC) with Beaker burials. However, formal burials remained relatively rare until the Early Bronze Age (c. 2200-1700 BC) when burial mounds, which often contained multiple burials, became the dominant type of funerary monument. Burial rites for this period most commonly involved the cremation of the dead. Whilst adult males were over-represented in inhumations, no age- or gender-based differences were identified in cremation burials. Patterns in grave good associations suggest that perceived age- and-gender-based identities were sometimes expressed through the selection of objects to be placed in the graves. The tradition of cremation burials carried on into the Middle Bonze Age (c. 1700-1200 BC), although formal burials became less common. Circular enclosures (henges, timber circles, stone circles, pit circles), several of which were associated with cremated human bone deposits, represented the most persistent tradition of ritual monuments, with new structures built from the end of the fourth millennium BC to the middle of the second millennium BC in Wales.

The Hittite burial material consists of a very heterogeneous material. The material shows some shared aspects between the different cemeteries and their grave types. However, this material lacks previous extensive comparative studies in central Anatolia. This study aims to problematize this funerary material, by re-evaluating the previous interpretation and by creating links between the different types of material and the cemeteries it was found in. This will be achieved by analyzing four different categories of Hittite graves from the three cemeteries: Osmankayasi, Gordion and Ilica. The total material consists of 268 graves: 91 from Osmankayasi, 46 from Gordion and 131 from Ilica. The material was originally excavated and published during the fifties and sixties by the three archaeologists Kurt Bittel, Machteld Mellink and Winfried Orthmann. The burial material will be analyzed to establish parallels and differences between the three sites, their materials and grave categories. Literary sources and empirical data will be used to supplement previous research but also the new interpretations discussed in this thesis. Keywords: Hittite, cemeteries, mortuary practices, Osmankayasi, Gordion, Ilica, cremations, pithos burials, pit graves, cist-graves, ethnicity, status, equids / Det Hettitiska begravnings materialet består av ett väldigt heterogent material. Materialet visar ändå vissa delade aspekter mellan de olika gravfälten och gravtyperna. Dock saknar detta material tidigare omfattande komparativa studier i centrala Anatolien. Denna studie avser att problematisera detta gravmaterial, genom att skapa kopplingar mellan de olika typerna av materialet och mellan de utvalda platserna som det återfanns i. Detta mål avses att uppnås genom att analysera fyra olika typer av Hettitiska gravar från de tre platserna Osmankayasi, Gordion och Ilica. Det totala grav antalet består av 268 gravar: 91 från Osmankayasi, 46 från Gordion och 131 från Ilica. Materialet var ursprungligen utgrävt och publicerat under femtio och sextio-talet av de tre arkeologerna Kurt Bittel, Machteld Mellink och Winfried Orthmann. Gravmaterialet kommer att analyseras för att etablera paralleller mellan de tre platsernas material och dess gravkategorier. Litterära källor och empiriskdata kommer att användas för att komplettera den tidigare forskningen och de nya tolkningarna i denna studie.

El modelo de negocio de Sepulturas Temporales tiene como objetivo analizar la factibilidad de implementar y ofrecer este servicio en los cementerios de Lima Metropolitana y Callao, como servicio adicional a las tradicionales sepulturas perpetuas y cremación. Este modelo permite atender la creciente demanda del servicio debido al aumento de la tasa de mortalidad sumado a las preferencias por las sepulturas perpetuas sobre la cremación, y una oferta limitada por la escasez de espacios disponibles para implementar nuevas áreas de sepulturas cuando la rentabilidad del terreno es más alta en otras áreas inmobiliarias. Se ofrecen Sepulturas Temporales por diez años siguiendo la normativa vigente; al final del plazo, se realiza una exhumación de restos para ser reducidos y trasladados a cinerarios, liberando así el espacio temporal para reutilizarlo en un nuevo servicio. La metodología de investigación aplicada fue una encuesta estructurada y estandarizada con alternativas de respuesta abierta y cerrada para analizar la aceptación o rechazo del mercado objetivo, dando como resultado que, de todo el universo encuestado entre quienes prefirieron sepulturas perpetuas, cremaciones o aún no se decidieron, el 22% tendría la intención de adquirir la Sepulturas Temporales, con esta participación se realizó la modelación financiera proyectando el flujo de ingresos y gastos a diez años: plazo para la primera reutilización de espacios e incluye el costo de oportunidad de reposición por la venta del servicio perpetuo. La demanda se consideró constante y no se ha considerado el efecto pandémico del COVID-19. / The Temporary Graves business model's objective is to analyze the feasibility of implementing and offering this service in the cemeteries of Metropolitan Lima and Callao, as additional service to the traditional perpetual graves and cremation. This model makes it possible to meet the growing demand for the service due to the increase in the mortality rate added to the preferences for perpetual graves over cremation, and a limited supply due to the scarcity of available spaces to implement new graves areas when the profitability of the land is higher in other real estate areas. Temporary Graves are offered for ten years following current regulations; at the end of the term, there is an exhumation of remains to be reduced and transferred to cineraries, thus freeing up the temporary space to reuse it in a new service. The applied research methodology was a structured and standardized survey with open and closed responses alternatives to analyze the acceptance or rejection of the target market, resulting in that, of the entire universe surveyed among those who preferred perpetual graves, cremations or still did not decide, 22% would have the intention of purchasing the Temporary Graves, with this participation the financial modeling was carried out projecting the flow of income and expenses over ten years: term for the first reuse of spaces and including the opportunity cost of replacement from the sale of perpetual service. The demand was considered constant, and the pandemic effect of COVID-19 has not been considered. / Trabajo de investigación

This paper uses an osteological approach and applies the study of entanglement in an attempt to understand the crematoria on Rapa Nui (Easter Island), which represent a unique tradition within the ceremonial spheres of the Polynesian area. Skeletal remains from the crematorium of ahu Hanga Hahave, which consist of both cremated - and unburned remains, have been analysed to reveal the different practices that took part in the cremation process and to identify the individuals that were deposited in such structure. Ethnohistorical records were applied to interpret the osteological evidence and to discuss the circumstances surrounding the possible use of the crematorium, as either a site for sacrificial offerings or a site for burials.  This paper aims at creating an underlying basis for the study of crematoria on Rapa Nui and provides an overview of the processes central to the disposal of the dead and the usage and significance of this structure. The results of this study showed that the ancient Rapanui through the practice of cremation, followed an internalised structure within their society to complete each cultural act that constituted the crematorium, and these were divided in the construction of the crematorium, the making of fire, and the treatment of the dead. The complexity of each cultural act presents the possibility that an organised society, with at least one designated head, may have been in charge of the practice of cremation physically and spiritually. The skeletal remains could not be applied to determine whether the crematorium of Hanga Hahave was used for sacrificial offering or for burial since the analysed remains only represented one-fifth of the entire bone collection from the crematorium. However, the findings of this study have pointed towards a burial practice rather than a sacrificial one. / Denna uppsats använder ett osteologiskt tillvägagångssätt och Hodders’’entanglement’ studie i tolkningen av krematorierna på Rapa Nui (Påskön), som representerar en unik tradition inom Polynesien. Skelettmaterialet från krematoriet i ahu Hanga Hahave har analyserats för att upptäcka de olika metoder som deltog i kremeringsprocessen och identifiera vilka individer som deponerades här. Etnohistoriska källor användes också i tolkningen av det osteologiska materialet och för att behandla frågorna kring krematoriernas användning: antigen som en plats för offring eller en plats för begravning. Syftet är att skapa en underliggande grund för studiet av krematorierna på Rapa Nui för att ge en överblick på de centrala processerna. Resultatet visade att den forntida Rapanui följde en internaliserad struktur inom sitt samhälle för att slutföra varje kulturell handling som utgjorde kremerings praktik och var uppdelade i konstruktionen av krematoriet, bruken av eld och hantering av de döda. Komplexiteten hos varje handling möjliggör att ett organiserat samhälle, där minst en ledare har varit ansvarig i fysisk eller andlig form. Skelettmaterialet från krematoriet i ahu Hanga Hahave kunde inte användas för att bestämma krematoriets användning eftersom det analyserade materialet endast representerade en femtedel av den totala bensamlingen, dock pekar studiet på en begravningsritual snarare än en offer.

During the Viking Age, the burials on Gotland consisted of both cremations and inhumations. However, inhumation became increasingly common at the end of that period. Furthermore, several children have been identified around the island, but almost all of them are in inhumation graves. Only a few analyses of cremations from the Viking Age have been conducted. At the moment, there are only two burial grounds, dating to the Viking Age on Gotland, where the remains of cremated children have been noted. This study aims to try to locate children's graves, or possible children's graves, by studying cremations from the burial ground in Stora Ihre, Hellvi parish. Hopefully, this will contribute to future studies of cremations from Gotland in the early Iron Age and bring more knowledge on how children were treated. A total of 60 cremations have been analyzed, where only two graves contain the remains of non-adult individuals, but only one of these dates to the Viking age. At Stora Ihre, children of several ages have been buried in inhumation graves, like many other places in the rest of Gotland. In several cases, they have been buried together or secondarily next to an older individual, both in or around an inhumation or cremation grave, but in some cases, children have been given their own grave. This may indicate that a shift in burial traditions of children took place from the Vendel period to the Viking age, but it may also reflect social differences between the ages.