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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
21

Developing Cultural Humility Using Art-Based Group Practices: A Collaborative Autoethnography

De Herrera, Dani, Ramirez, Amanda, Chia, Vivien, Liu, Yu, Perez, Vanessa, Mason, Victoria 01 April 2022 (has links)
As the state of the world continues to evolve through means of social justice and technology, the discussion of cultural humility as the evolution of cultural competence is a growing topic in the field of mental health and the art therapy community. The following mixed- method research explores the impact of art materials, group processes, and creative practices in the development of cultural humility. Six graduate students from the Marital and Family Art Therapy Program at Loyola Marymount University (LMU) designed the following collaborative ethnography. Utilizing both quantitative and qualitative data to answer the question: How can group art-based practices (e.g., materials, group processes) develop cultural humility among art therapists? The data collected include pre and post-survey statistics in addition to art responses and dialogue reflection. The data revealed that art-based group processes and the intentional choice of material may facilitate the growth surrounding the four principles of cultural humility. Critical self-reflection was achieved through a deep exploration of individual experiences surrounding socioeconomic status, race, colonialism, gender, family, and spirituality. Participants were able to readdress the power imbalance by taking on the role of participant and facilitator taking into consideration how information and materials are both presented and received. Through group art-making, sharing, and discussing systemic changes, participants developed partnerships with communities and maintained institutional accountability. In order to build upon our findings, we propose future research on group-based art practices with mental health professionals and trainees that focus on the development of cultural humility in different social and environmental contexts.
22

When the Teacher Becomes the Student: The Impact of Cultural Humility on African American Males in a Private Catholic High School

Knight, James L. 05 May 2022 (has links)
No description available.
23

An interpretive qualitative study of baccalaureate nursing students following an eight-day international cultural experience in Tanzania

Ferranto, Mary Lou Gemma 07 May 2013 (has links)
No description available.
24

Cultural Humility Art-Based Training in the Helping Professions

Al-Taan, Tara, Figueroa, Silvia, Park, Elizabeth, Pascua, Beverly, Sosna, Sachi, Spaltro, Serap, Sweeney, Allison 01 April 2020 (has links) (PDF)
There has been a lack of training and implementation of cultural humility in the helping professions. Clinician’s awareness of their own biases, assumptions, and cultural identities is critical when working with individuals who each have their own array of cultural identities. The following research examined the efficacy of cultural humility art-based training courses through surveys and examining the art experiential activity that was provided. The purpose of this research was to determine whether cultural humility art-based training would effectively increase mental health practitioners’ comfort, ability, and confidence in addressing culturally sensitive issues in their clinical work. The training focused on introducing the tenets of cultural humility with art directives to help participants reflect on their cultural identity. 47 Participants completed surveys that were analyzed in addition to their art in order to gain qualitative data. The data suggests that cultural humility art-based training effectively increased participant’s comfort, ability, and confidence in practicing cultural humility in their work with clients/patients and colleagues. More training and research are needed to generalize findings and determine their longevity.
25

The Contested Space of STEM-Art Integration: Cultural Humility and Collaborative Interdisciplinarity

Dixon, Kerry 08 November 2016 (has links)
No description available.
26

Transgender male patients and hereditary breast cancer risk: broaching difficult topics to reduce healthcare disparities

Coltri, Julia Anne 30 July 2019 (has links)
No description available.
27

Cultural Competence with Humility Using Interprofessional Multicultural Learning Activities

Tilstra, Michele L. 01 May 2023 (has links)
No description available.
28

Cultural Humility, Religion, and Health in Lesbian, Gay, and Bisexual (LGB) Populations

Mosher, David Keith 08 1900 (has links)
The purpose of this study was to explore the religion – health link in a sample of adults and undergraduate students (N = 555) that identified as lesbian, gay, or bisexual (LGB), and to explore how perceptions of cultural humility of religious individuals and groups toward LGB individuals affect the relationship between religion and health. First, I found religious commitment among LGB individuals was positively correlated with satisfaction in life, but it was negatively correlated with physical health. Second, I found that cultural humility moderated the relationship between religious commitment and satisfaction in life for LGB individuals involved in a religious community. The lowest levels of satisfaction with life were found for individuals with low religious commitment and perceived the cultural humility of their religious community to be low. However, cultural humility did not moderate the relationship between religious commitment and mental and physical health outcomes. Third, I found cultural humility did not moderate the relationship between religious commitment and minority stress (i.e., internalized homophobia). Fourth, I found that cultural humility was a significant positive predictor of motivations to forgive a hurt caused by a religious individual. I conclude by discussing limitations, areas for future research, and implications for counseling.

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