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Art in the mirror reflection in the work of Rauschenberg, Richter, Graham and Smithson /Doyle, Eileen R. January 2004 (has links)
Thesis (Ph. D.)--Ohio State University, 2004. / Document formatted into pages; contains 218 p. Includes bibliographical references. Abstract available online via OhioLINK's ETD Center; full text release delayed at author's request until 209 March 29.
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The rhetoric of the scientific media hoax humanist interventions in the popularization of nineteenth-century American science /Walsh, Lynda Christine, January 2003 (has links) (PDF)
Thesis (Ph. D.)--University of Texas at Austin, 2003. / Vita. Includes bibliographical references. Available also from UMI Company.
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The genealogy of minimalism Carl Andre, Dan Flavin, Donald Judd, Sol LeWitt and Robert Morris /Meyer, James Sampson. January 1995 (has links)
Thesis (Ph. D.)--Johns Hopkins University, 1995. / Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 421-441).
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Dan Graham's video-installations of the 1970sShaffer, Michael J. January 1900 (has links)
Thesis (Ph.D.)--Virginia Commonwealth University, 2010. / Prepared for: Dept. of Art History. Title from resource description page. Includes bibliographical references.
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A “REVOLTA” DE JEÚ E A ESTELA DE DÃ: Um Estudo Em 2 Reis 10,28-36 / The "Revolt" of Jehu and the Stele of Dan: A Study in 2 Kings 10.28-36.SOUZA, BRUNO CAVALCANTE DE 21 March 2016 (has links)
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Previous issue date: 2016-03-21 / Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq / The research aims to work the event of Jehu's revolt, together with the stele of Dan, taking as a starting point for such exegesis of the perícope of 2 Kings 10 to 28.36. The story Deuteronomist presents the act of Jehu's revolt as an important achievement too, the cult of the restoration to the Lord in Israel, from a context where the worship of other deities in Israel North, was in full swing. However, from the joint analysis of the stele of Dan, whose probable author King Hazael of Damascus, we are challenged to read this story between the lines not covered by the text, pointing to an active participation of Hazael on outcomes related to revolt of Jehu as being directly responsible that gave the rise of Jehu king in Israel, thus clarifying this important period in the Biblical story. For this analysis, it will be observed three distinct topics directly related to the proposed theme: (1) The Revolt of Jehu and the Deuteronomist Writing, from the exegetical study of the perícope of 2 Kings 10.28 to 36, which are described timely information about the period in which Jehu reigned in Israel; (2) Jehu and the Stele of Dan, from the presentation and analysis of the contents of the stele of Dan, comes directly from the war unfolding in Ramoth-Gilead, where takes place the starting point of the revolt of Jehu; and finally (3) The Empire of Syria, where from the ongoing analysis of the contents of the stele of Dan demonstrate the significance of this kingdom, and notes directly related to the reign of Hazael very important character in the Revolt of Jehu event / A pesquisa tem por objetivo trabalhar o evento da Revolta de Jeú, em conjunto com a Estela de Dã, tendo como ponto de partida para tal, a exegese da perícope de 2 Reis 10-28,36. A história Deuteronomista apresenta o ato da Revolta de Jeú como sendo um feito demasiadamente importante, na restauração do culto a Javé em Israel, a partir de um contexto onde o culto a outras divindades, em Israel Norte, estava em pleno curso. No entanto, a partir da análise conjunta da Estela de Dã, que tem como provável autor o rei Hazael de Damasco, somos desafiados a ler esta história pelas entrelinhas não contempladas pelo texto, que apontam para uma participação ativa de Hazael, nos desfechos referentes a Revolta de Jeú, como sendo o responsável direto que proporcionou a subida de Jeú ao trono em Israel, clarificando desta forma este importante período na história Bíblica. Para tal análise, observar-se-á três distintos tópicos, ligados diretamente ao tema proposto: (1) A Revolta de Jeú e a Redação Deuteronomista, a partir do estudo exegético da perícope de 2 Reis 10,28-36, onde estão descritas informações pontuais sobre período em que Jeú reinou em Israel; (2) Jeú e a Estela de Dã, a partir da apresentação e análise do conteúdo da Estela de Dã, tratando diretamente dos desdobramentos da guerra em Ramote de Gileade, de onde se dá o ponto de partida à Revolta de Jeú; e por fim (3) O Império da Síria, onde a partir da continuidade da análise do conteúdo da Estela de Dã, demonstraremos a significância deste reino, além de apontamentos diretamente ligados ao reinado de Hazael, personagem mui relevante no evento da Revolta de Jeú.
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Amplia??o de movimentos na dan?a circular com pessoas com defici?ncia visualRomao, Telma Sampaio 09 September 2011 (has links)
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Previous issue date: 2011-09-09 / This paper aims at studying how circular dance can afford to sight-disabled
peoples movement and how they can learn to cope with the deep movement of
relation, consciousness, appropriation and communion with the world. Inside
circular dance, a cosmic metaphor, is inscribed the movement of the world,
which tells and changes amorously the human history. In the works of Paulo
Freire and Maurice Merleau-Ponty one can find the necessary support to
discuss, as long as possible, movement and existence. Research-action is used
as a methodological approach whose empirical center is placed on the Institute
of Education and Rehabilitation of Blind, in Natal, which shelters eight sightdisabled
adults. The research s data reveal that the practice of circular dance
concurs to enlarge the movement of the research s subjects, to develop a more
accurate perception of their selves and of their own capacities, as well as
improve the relations Me/Others, Me/World, which require a context of
differences. The study has revealed that the practice of dance develops a better
perception of the limits and surpasses as a human condition and, in
consequence, the discovery of one s own body and the other s body as a
resource of lessons and representations of the self and of the world. It lets out
the development of a new way of thinking and coping with discrimination
surrounding the disabled persons. In movement, in circular dance, the barrier
between sight disablement and vision loses force. / O referido estudo tem como objetivo investigar de que maneira a dan?a circular
contribui para amplia??o do movimento de pessoas com defici?ncia visual no
contexto em que se inserem e, portanto, aprendem a lidar com o movimento
intenso de rela??o, de consci?ncia, de apropria??o e comunh?o com o mundo.
Na dan?a circular, met?fora c?smica, est? presente o movimento do mundo
que conta e transforma, de forma amorosa, a hist?ria da humanidade. Em
Paulo Freire e Maurice Merleau-Ponty encontra-se o suporte necess?rio para
discutir, tanto quanto poss?vel, movimento e exist?ncia. A pesquisa-a??o ?
assumida como enfoque metodol?gico, tendo como campo emp?rico o Instituto
de Educa??o e Reabilita??o de Cegos de Natal, envolvendo, diretamente, oito
pessoas com defici?ncia visual. Os resultados da pesquisa mostram que a
pr?tica da dan?a circular tem influ?ncia na amplia??o do movimento dos
sujeitos da pesquisa, no desenvolvimento de uma melhor percep??o de si, e
das suas capacidades, nas rela??es Eu/Outro, Eu/Mundo, as quais se d?o num
contexto de diferen?as. A pesquisa tamb?m constata que a pr?tica da dan?a ?
fomentadora do encontro que possibilita a compreens?o das limita??es e
supera??es como uma quest?o humana e, neste encontro da dan?a, a
descoberta do pr?prio corpo e do corpo do outro, como fonte de ensinamentos
e representa??o de si mesmo e do mundo. Demonstra tamb?m
desenvolvimento de um novo modo de pensar e agir sobre o quadro
discriminat?rio que a pessoa com defici?ncia visual vive. No movimento, na
dan?a circular, o divisor existente entre a defici?ncia visual e vid?ncia perde a
for?a.
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Mover/se(r) a g?nese do corpo entre/corpos e seus trajetos no processo coreogr?ficoMotta, Mauricio Moraes 21 March 2014 (has links)
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Previous issue date: 2014-03-21 / This paper proposes a reflection on the body between/bodies, especially in contemporary dance, in their path that starts from the choreographic construction, permeating the body of the choreographer, the dancer s body and when fulfills themselves as artistic expression, the body of the spectator. Initially discusses the body in dance as a body/space for convergence, connectedness and continuity, from the thought of the Greek philosopher Epicurus of Samos, in dialogue with the thought of Maurice Merleau-Ponty, Gilles Deleuze and Jos? Gil. Reflect about the creation of this body/space in the relationship choreographer/dancer using as connecting thread the experiences of the author in his artistic path. Finally describes the process of creating the scenic experiment (h)?poros, which constitutes the practice scene of this dissertation, having as main objective the creation of spaces of convergence and interaction between a proponent and an affluent body that, in this move, transforms itself and the space that now cohabits / is / Esta disserta??o prop?e uma reflex?o a respeito do corpo entre/corpos, em especial na dan?a contempor?nea, neste seu trajeto que tem inicio na constru??o coreogr?fica, perpassando o corpo do core?grafo, o corpo do bailarino e, ao realizar-se como manifesta??o art?stica, o corpo do espectador. Inicialmente discute o corpo na dan?a como corpo/espa?o de converg?ncia, conexidade e continuidade, a partir do pensamento do fil?sofo grego Epicuro de Samos, em di?logo com o pensamento de Maurice Merleau-Ponty, Gilles Deleuze e Jos? Gil. Reflete a cria??o deste corpo/espa?o na rela??o core?grafo/bailarino utilizando como fio condutor as experi?ncias do autor em seu trajeto art?stico. Por fim relata o processo de cria??o do experimento c?nico (h)?poros, que se configura como pr?tica da cena desta disserta??o, tendo como objetivo fundamental a cria??o de espa?os de converg?ncia e intera??o entre um corpo propositor e um corpo afluente que, neste mover-se, transforma a si e ao espa?o que agora coabita/constitui
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Preval?ncia e fatores associados ? dor em bailarinos profissionaisDore, Bianca Fontes 30 November 2006 (has links)
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Previous issue date: 2006-11-30 / To investigate the prevalence and factors associated to painful symptomatology in professional ballet dancers. Methodos: An analytical transversal cut study was performed with 141 professional ballet dancers in the main capital cities of the Brazilian Northeast. McGill`s Pain Questionnaire and the Wisconsin Brief Pain Inventory, both validated for Portuguese, were used to assess painful symptomatology. Descriptive statistical analysis of the results was carried out, followed by Student`s t-test and Pearson s correlation with pvalue < 0.05. Results: High pain tolerance levels were observed in 70.2% of the subjects, where the intensity varied from moderate to severe. Pain in the lumbar region was present in 85.8% of the individuals. Positive correlations were verified between the degree of pain intensity and activities how to dance (60,3%), general activities (32,6%), sleep (28,4%), mood (27,7%), march (20,6%) and relations with others (16,3%). Conclusions: High pain prevalence was found in professional ballet dancers in the main capital cities of the northeast, and the most affected area was the lumbar followed by knees, neck, hip and feet, with substantial interference of pain symptoms in several activities of the personal and professional lives of these people / Investigar a preval?ncia e fatores associados ? sintomatologia
dolorosa em bailarinos profissionais. M?todos: Foi realizado um estudo anal?tico de corte transversal em 141 bailarinos profissionais atuantes nas principais capitais do nordeste brasileiro. Para avalia??o da sintomatologia dolorosa foram utilizadas vers?es validadas para o portugu?s do Protocolo de
McGill e do Invent?rio para Dor de Wisconsin. Para an?lise estatistica dos resultados se realizou uma an?lise descritiva, seguida dos testes T-Student e o de correla??o de Pearson, conciderando-se um valor de p< 0,05. Resultados:
Observou-se n?veis elevados de toler?ncia ? dor em 70,2% dos sujeitos, onde a intensidade variou de moderada ? severa. A dor na regi?o lombar esteve presente em 85,8% dos entrevistados. Foram verificadas correla??es positivas
entre o grau de intensidade de dor com atividades como dan?ar (60,3%), atividades gerais (32,6%), dormir (28,4%), humor (27,7%), marcha (20,6%) e relacionamento pessoal (16,3%). Conclus?es: Constatou-se uma elevada preval?ncia de dor em bailarinos profissionais atuantes das principais capitais do nordeste, onde a regi?o mais acometida foi a lombar, seguida dos joehos, pesco?o, quadris e p?s, observando grande interfer?ncia da sintomatologia
dolorosa em diversas atividades da vida pessoal e laboral deste contingente
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DAN?A: linguagem do corpo na educa??o infantilLima, Ruth Regina Melo de 23 October 2010 (has links)
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Previous issue date: 2010-10-23 / This production is a reflection about the practices/experiences involving the teaching of the dance developed by the teachers in the N?cleo de Educa??o Infantil (NEI/UFRN), with the children from 2 to 7 years old, having as objectives: describe and interpret the lived experiences with the dance focusing on the meaning of the dance and organization of the pedagogic job, identify blanks in the pedagogic practices of dance and appoint possible perspectives to the teaching of dance on the
infant education. The way from the investigation has begun with the following question: Who do the teachers understand the dance and live it on the N?cleo de Educa??o Infantil? The research of phenomenological orientation toke as methodological reference the qualitative approach from the placed phenomenon type, this one has as beginning the interest on the phenomenon by the way as it happens on the lived experience from where comes the knowledge with we can present about the world, trying to interpret it, understand it on its essence/existence. The interviews showed that the researched subjects give to the dance different meanings and
consequently present variations on the manner to organize the work around this knowledge. The most of the teachers recognizes the dance as a culture expression, being a priority on the school the job with the folkloric dances. They recognize too the dance as knowledge/content coming from the Arts and Physical Education areas and its relation with the knowledge from others areas on the pedagogic action. There were found different process on the way to conduct the job with the dance in relates from experiences done with dance at NEI and, therefore, of teach/learn this knowledge. Its perceptible that exists a systematic work with the objective of develop
the dance and its various educative possibilities, starting from the research about its origins, the exploration of the movement, the contextualization until the artistic practice. Those possibilities are reinforced on the school s curricular propose. Some experiences have as a priority the free expression, the dance s vision without context or the reproduction of movements as stand manners of teaching dance, situations
like those observed on the investigation as products from the blanks on the academic formation from the teachers with must be fixed. The interpretation of the experiences with dance, described by the teachers from NEI, connected with the theoretical referential from the investigation, allowed to appoint three perspectives to the work with dance in the infant education, having as main interlocutors Merleau-Ponty and
Rudolf Laban: the dance as the body s language; the dance and its movement factors; imitate, improvise and play: manners of draw ways to dance. On those process are emphasized the dance on the scholar context, the elements that constitute this language and the forms of appropriate from it supported in a ludicrous, poetic and educative vision, having as focus the children s education on its peculiarities and possibilities / Este trabalho encerra uma reflex?o sobre as pr?ticas/experi?ncias com o ensino da dan?a junto a crian?as de 2 a 7 anos, desenvolvidas pelas professoras no N?cleo de Educa??o Infantil da UFRN (NEI), tendo como objetivos: descrever e interpretar as experi?ncias vividas com a dan?a, com enfoque nos significados da dan?a e organiza??o do trabalho pedag?gico; identificar lacunas nas pr?ticas
pedag?gicas em dan?a; e apontar perspectivas para o ensino da dan?a na Educa??o Infantil. A trajet?ria de investiga??o iniciou-se com a seguinte quest?o: Como as professoras compreendem a dan?a e a vivenciam no N?cleo de Educa??o
Infantil? A pesquisa de orienta??o fenomenol?gica tomou como refer?ncia metodol?gica a abordagem qualitativa do tipo Fen?meno Situado, cujo princ?pio diz respeito ao interesse pelos fen?menos tal qual ocorrem na experi?ncia vivida, de onde emanam os conhecimentos que podemos ter sobre o mundo, buscando interpret?-los e compreend?-los na sua ess?ncia/exist?ncia. As entrevistas revelaram que os sujeitos pesquisados atribuem ? dan?a diferentes sentidos e, consequentemente, apresentam varia??es na forma de organizar o trabalho em torno desse conhecimento. A maioria das professoras reconhece a dan?a como express?o cultural, priorizando na escola o trabalho com dan?as folcl?ricas. Elas
identificam a dan?a como conhecimento/conte?do advindo dos campos da Arte e da Educa??o F?sica, admitindo no trato pedag?gico sua rela??o com o conhecimento de outras ?reas. Nos relatos das experi?ncias realizadas com dan?a, no NEI, foram encontrados diferentes processos de condu??o desse trabalho e, portanto, de ensinar/aprender esse conhecimento. Percebe-se haver um trabalho sistematizado respaldado na Proposta Curricular da escola com o objetivo de desenvolver as diversas possibilidades educativas da dan?a, indo da pesquisa sobre a sua origem, da explora??o do movimento, da contextualiza??o at? o fazer art?stico. Algumas experi?ncias priorizam a livre express?o, a vis?o descontextualizada da
dan?a ou a reprodu??o de passos como formas estanques de ensinar dan?a. Essas situa??es s?o vistas na investiga??o como produtos de lacunas na forma??o acad?mica dos professores, que precisa ser redimensionada. As interpreta??es das experi?ncias com dan?a, descritas pelas professoras do NEI, articuladas com o referencial te?rico da investiga??o, permitiram apontar tr?s perspectivas para o trabalho com dan?a na Educa??o Infantil, tendo como principais interlocutores
Merleau-Ponty e Rudolf Laban: A dan?a como linguagem do corpo; A dan?a e seus fatores do movimento; e Imitar, improvisar e brincar: formas de desenhar caminhos para dan?ar. Neste, destaca-se a dan?a no ?mbito escolar, os elementos que
constituem essa linguagem e as formas de apropria??o desta com base em uma vis?o l?dica, po?tica e educativa, cujo enfoque ? a educa??o das crian?as em suas peculiaridades e possibilidades
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O Corpo do grupo corpo: os movimentos das obras Benguel?, Lecuona e Onqot?Silva, Thays Anyelle Macedo da 26 February 2013 (has links)
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Previous issue date: 2013-02-26 / In this research, we invite to reflection by a phenomenological gaze on the body, through the description of some works of contemporary Brazilian dance company Grupo Corpo. This Company was chosen intentionally to give us elements in their creations to interrogate the understanding of the body and sensitive. Thus, as we launch issues in this dissertation: that body dance in Grupo Corpo? And as we can see, a phenomenological approach, an understanding of the body and sensitive works in that company? Building on this, the works are to be questioned Benguel? (1998/2003), Lecuona (2004) and Onqot? (2005). It is intended, through these works, coreological approaching the discourse of philosophical discourse and give movement to phenomenological thought of Maurice Merleau-Ponty, in special the sensitive, flesh of the body, the investment in the sensory world as a merger, calling the know body and its power to take chances, to incorporate the world, language, culture, create and choose. Thus, these openings is where thought enters this research. This consistency, we used the phenomenological attitude of Maurice Merleau-Ponty as a methodological approach, since in their study the philosopher takes a look expressive on the body, forming a sensitive language that is expressed in the movements, which deepens the arguments of the Phenomenology a new arrangement for knowledge as a result of our experience in the lived world. The reflections presented here aim to take us to the amazement, the unthinking, whom many still impose epistemological challenges, including understanding the body of knowledge and sensitive / Nesta pesquisa, convidamos ? reflex?o por um olhar fenomenol?gico sobre o corpo, atrav?s da descri??o de algumas obras da Companhia brasileira de dan?a contempor?nea Grupo Corpo. Esta Companhia foi intencionalmente escolhida por nos dar elementos para interrogar em suas cria??es a compreens?o do corpo e do sens?vel. Desse modo, lan?amos como quest?es nesta disserta??o: que corpo dan?a no Grupo Corpo? E como podemos visualizar, num enfoque fenomenol?gico, uma compreens?o do corpo e do sens?vel nas obras dessa companhia? Partindo disso, as obras a serem interrogadas s?o Benguel? (1998/2003), Lecuona (2004) e Onqot? (2005). Pretende-se, atrav?s dessas obras, aproximar o discurso coreol?gico do discurso filos?fico e, com isso, dar movimento aos pensamentos fenomenol?gicos de Maurice Merleau-Ponty, em especiais o sens?vel, a carne do corpo, o investimento na sensorialidade como uma incorpora??o do mundo, convocando o saber do corpo e seu poder de se arriscar, de incorporar o mundo, a linguagem, a cultura, criar e escolher. Assim, nestas aberturas do pensamento, ? onde adentra esta pesquisa. Nesta coer?ncia, recorremos ? atitude fenomenol?gica de Maurice Merleau-Ponty como percurso metodol?gico, j? que em seus estudos o fil?sofo lan?a um olhar expressivo sobre o corpo, configurando uma linguagem sens?vel que ? expressa nos movimentos, onde aprofunda as teses da Fenomenologia num novo arranjo para o conhecimento enquanto resultado de nossa experi?ncia no mundo vivido. As reflex?es apresentadas aqui pretendem levar-nos ao espanto, ao impensado, aos quais, muitos desafios epistemol?gicos ainda se imp?em, entre eles a compreens?o do corpo e do conhecimento sens?vel
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