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Thesis (Ph. D.)--University of Technology, Sydney, 2000. / Sportsmen: Tarpot, Tom Wills, Mullagh, King Cole, Jellico, Peter, Red Cap, Harry Rose, Bullocky, Johnny Cuzens, Dick-a-Dick, Charley Dumas, Jim Crow, Sundown, Mosquito, Tiger and Twopenny. Bibliography: p. 431-485.

This thesis explores Herman Melville’s relationship to sceptical philosophy. By reading Melville’s fictions of the 1840s and 1850s alongside the writings of Descartes, Berkeley, Hume, and Kant, I seek to show that they manifest by turns expression, rebuttal, and mitigated acceptance of philosophical doubt. Melville was an attentive reader of philosophical texts, and he refers specifically to concepts such as Berkeleyan immaterialism and the Kantian “noumenon”. But Melville does not simply dramatise pre-existing theories; rather, in works such as Mardi, Moby-Dick, and Pierre he enacts sceptical and anti-sceptical ideas through his literary strategies, demonstrating their relevance in particular regions of human experience. In so doing he makes a substantive contribution to a philosophical discourse that has often been criticised – by commentators including Samuel Johnson and Jonathan Swift – for its tendency to abstraction. Melville’s interest in scepticism might be read as part of a wider cultural response to a period of unprecedented social and political change in antebellum America, and with this in mind I compare and contrast his work with that of Dickinson, Douglass, Emerson, and Thoreau. But in many respects Melville’s distinctive and original treatment of scepticism sets him apart from his contemporaries, and in order to fully make sense of it one must range more widely through the canons of philosophy and literature. His exploration of the ethical consequences of doubt in The Piazza Tales, for example, can be seen to anticipate with remarkable precision the theories of twentieth-century thinkers such as Emmanuel Levinas and Stanley Cavell. I work chronologically though selected prose from the period 1849-1857, paying close attention to the textual effects and philosophical allusions in each work. In so doing I hope to offer fresh ways of looking at Melville’s handling of literary form and the wider shape of his career. I conclude with reflections on how Melville’s normative emphasis on the acknowledgement of epistemological limitation might inform the practice of literary criticism.

Science fiction identifies three characteristics as definitive of and essential to humanity: 1) sentience or self-awareness, 2) emotions, and 3) most importantly, the capacity for sociability. Through the vital possession of these three traits any entity can come to be called human. In the first chapter, I examine Cordwainer Smith's "Scanners Live in Vain" and Samuel R. Delany's "Aye and Gomorrah...," two stories in which human subjects become Other than human. In the second chapter, I explore the prospect of creatures, not biologically human who gain human status through an analysis of Smith's "The Dead Lady of Clown Town" and Philip K. Dick's Do Androids Dream of Electric Sheep? In the third chapter, I investigate the uniquely science fictional notion that "humanity" does not require biology through a comparison of H.G. Wells's The Island of Dr. Moreau and William Gibson's Idoru. / by Charles Barry Herzek. / Works Cited (p. 54), reflected in the Table of Contents, lacking from the University Library's copy. / Thesis (M.A.)--Florida Atlantic University, 2008. / Includes bibliographical references based on the footnotes on pages 51-53. / Electronic reproduction. Boca Raton, FL : 2008 Mode of access: World Wide Web.

Les travaux présentés dans cette thèse portent sur la réalisation d'un système de génération de signaux micro-ondes à haute stabilité de fréquence. De tels signaux sont obtenus en asservissant en phase un laser femtoseconde à fibre sur une référence de fréquence optique ultra-stable. On est ainsi capable de transférer la stabilité relative de fréquence d'une référence optique dans le domaine micro-onde. Des lasers ultra-stables ont d'abord été développés afin de servir de référence. Ils sont obtenus en asservissant en fréquence un laser sur une cavité Fabry-Perot. Une étude par calculs numériques puis expérimentale a permis de minimiser l'influence, sur les cavités, de la source de bruit dominante qu'est les vibrations. Grâce à cette démarche et à l'utilisation de miroirs de cavité en silice fondue, deux de ces lasers ultra-stables ont une stabilité relative de fréquence estimée à 4,1×10^(-16) @ 1 s. A partir du laser femtoseconde stabilisé sur l'un des lasers ultra-stable, un signal micro-onde à ~12 GHz est généré avec une stabilité de 3×10^(-15) à 1 s. Une horloge atomique à fontaine, interrogée avec ce signal, atteint une stabilité de 3,5×10^(-14)τ^(-1/2), sa limite fondamentale imposée par le bruit de projection quantique. On montre ainsi que la contribution du bruit du signal d'interrogation sur la stabilité de l'horloge (effet Dick) est rendue négligeable. Enfin, la limitation ultime du processus de transfert de l'optique vers la micro-onde a été mesurée en utilisant la même référence optique pour deux lasers femtosecondes identiques. Après optimisation du système, elle a été évaluée au niveau de 2-3×10^(-16) entre 1 s et 10 s.

Within the science fiction genre, utopian as well as dystopian experiments have found equal representation. This balanced treatment of two diametrically opposed social constructs results from a focus on the future for which this particular genre is well known. Philip K. Dick’s VALIS, Neal Stephenson’s Snow Crash, Samuel R. Delany’s Babel-17, and Chuck Palahniuk’s Lullaby, more aptly characterized as speculative fiction because of its use of magic against scientific social subjugation, each tackle dystopian qualities of contemporary society by analyzing the power that language possesses in the formation of the self and propagation of ideology. The utopian goals of these texts advocate for a return to the modernist metanarrative and a revision of postmodern cynicism because the authors look to the future for hopeful solutions to the social and ideological problems of today. Using Slavoj Žižek’s readings of Jacques Lacan and Theodor Adorno’s readings of Karl Marx for critical insight, I argue these four novels imagine language as the key to personal empowerment and social change. While not all of the novels achieve their utopian goals, they each evince a belief that the attempt belies a return to the modernist metanarrative and a rejection of postmodern helplessness. Thus, each novel imagines the revision of Žižek’s big Other through the remainders of Adorno’s inevitably failed revolutions, injecting hope in a literary period that had long since lost it.

This thesis considers the translation of Dutch and Flemish picture books into Swedish from 1995 to 2006. The main aim of the thesis is to study what meaning the notion translation takes on where picture books are concerned and how the translation practice for picture books is influenced by international co-productions. The thesis includes a bibliographical study and a larger case study of the Dutch picture book artist Dick Bruna and his internationally renowned picture books about the rabbit Miffy in Swedish translation. Working within the theoretical frame of descriptive translation studies (DTS), I describe and analyse picture book translation as a phenomenon and a practice that occurs at a certain moment in time in a certain sociocultural context. Using the model of Toury (1995), I study translation norms governing the selection and translation of Dutch and Flemish picture books and of Bruna’s picture books about Miffy in particular. Toury’s model is largely designed for the analysis of written texts. As picture book texts combine both verbal and visual modes of expression, I use multimodal analysis combining the social semiotic visual grammar of Kress & van Leeuwen (2006) with systemic functional linguistics (SFL) as a tool to analyse the translation of picture book texts. By combining DTS and SFL, I study translation as a cultural and social semiotic practice. The analyses in the thesis indicate that picture book translation can be characterised as an international, target culture-oriented and multimodal translation practice. The multimodal translation analysis shows that, while translated picture books have the same images as their source text due to co-production, images can be combined with different social meanings, as for instance images of children and interaction with the reader, expressed in the written text. Images can also assume different meaning potentials and also referential interplay and plausible reading paths between words and images can change.