Orientador: Carolina María Rodríguez Zuccolillo / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem / Made available in DSpace on 2018-08-24T15:27:29Z (GMT). No. of bitstreams: 1 Silva_VeraLuciada_D.pdf: 3051465 bytes, checksum: d0fbce18ca52411910bd485cc36085e4 (MD5) Previous issue date: 2014 / Resumo: Esta pesquisa, desenvolvida pela perspectiva teórica da Análise de Discurso materialista (AD), tem como objetivo analisar um arquivo de cartas produzidas por indivíduos interpelados pela posição-sujeito presidiário que se utilizam da escrita epistolar como instrumento de manutenção do vínculo social com instituições e pessoas "livres". Nesse arquivo, os discursos foram delineando trilhas rumo a questões que permeiam a sociedade e também o espaço prisional, enquanto componente do Aparelho Repressor do Estado (ARE) Althusser (2008). Diante do aparato jurídico que institui regras a serem cumpridas por esses "agentes de violência" com seu direito de ir e vir suspensos, ao analisar a escritura de suas missivas, uma questão desponta, enquanto problema a ser refletido: como este sujeito presidiário (SP) se significa/é significado nas suas cartas?. A produção, circulação e constituição (ORLANDI, 2001b) deste material simbólico em um entremeio que se configura entre a prisão e a sociedade extramuro vão produzindo sentidos por meio de regularidades subdivididas em um trajeto temático inerente de uma forma-sujeito histórica que coloca o sujeito em uma posição adaptável frente ao modelo capitalista vigente. Adaptação que faz dele o "cara do bem" através da produção discursiva de regularidades voltadas para o trabalho, a formação, a família, a propriedade, a religião e os efeitos das políticas voltadas para a sua REssocialização. Os sentidos produzidos na escrita desses indivíduos privados de liberdade e interpelados em sujeito pela ideologia (PECHÊUX, 2009) delineiam, na opacidade da língua na história, os deslizes que vão sendo significados e ressignificados nos Recortes Discursivos (RDs) das temáticas exigidas pelo modelo social e econômico. A compreensão produzida pelas análises é que esses sujeitos "enjaulados" não escapam dos discursos universalmente/oficialmente cristalizados nas Condições de Produção (CP) da prisão permeadas por uma memória discursiva ainda ditatorial, mas que não deixam de compor a agenda pautada pelo momento histórico contemporâneo / Abstract: Supported by the theoretical perspective of materialistic Discourse Analysis (DA), this research aims at analyzing an archive of letters produced by individuals interpellated by the subject position of inmates who use epistolary writing as means of maintaining their social connection with "free" institutions and people. In this archive, the discourses delineate trails towards questions which permeate society as well as the prisional spaces, which is a component of the Repressive State Apparatuses (RSA) Althusser (2008). Dealing with the juridical apparatus which institutes rules to be followed by this "violence agents" deprived from their right to come and go, and analyzing the writing of their missives, an issue appears as a problem to be reflected about: how does this inmate subject signifies himself and how is he signified on his letters? The production, circulation and constitution (ORLANDI, 2001b) of this symbolic material in between prison and the society out of the walls produce meaning through regularities divided in a thematic path which comes from a historic subject form which puts the subject in an adaptable position facing the present capitalistic model. This adaptation makes him the "good guy" through the discursive production of regularities based on work, education, family, property, religion and its effects on polices to his REsocialization. The meanings produced by the writing of this individuals deprived from freedom and interpellated in subject by ideology (PECHEUX, 2009) build, on the opacity of language in history, the slides that are signified and resignified in the Discursive Clippings (DCs) of the themes demanded by the social and economic model. The comprehension produced by the analysis is that those caged subjects do not escape from the universally/officially crystalized discourses on the Production Conditions (PC) of prison, permeated by a still dictatorial discursive memory while also participating on the agenda based on the contemporary historic moment / Doutorado / Linguistica / Doutora em Linguística

In the curriculum for the subject of Swedish reading of literary texts is justified by ideas that literary reading will make the student learn more about the environment in which he/she lives, about herself/himself, as well as about others. It is well stated by previous research that what readings that is required and formulated in, for example, assignments or book talk, is important in how the text is discerned by the reader. It is therefore interesting to analyse what readings the student is required or invited to perform when literary reading is examined in national tests, a testing form that concerns all students in upper secondary school, and where one of its official aims is to concretize the curriculum. The aim of this thesis is to investigate what readings of literary texts are required or desirable in national tests in order to see what kind of reader the school is creating. This is done by studying how the student is positioned, by interpellations, in the tests. The thesis also has an historical approach, focusing on interpellation and reader subject. The empirical material of the study consists of all tasks that require reading of literary texts that have been used in national tests in upper secondary school in the subject of Swedish, from the year 1968 to 2013. The theoretical and methodological framework is discourse analytical with focus on positioning analyses, which is combined with analysis of readings, from the research field of literary didactics. The results show what readings that have been more or less frequent during the period.  Also the analyses of how the assignments are constructed display how the student is positioned in terms of competences, and in what way the reader subject is produced within the literary examinations.  For example, if the text should be read with a focus on form, as a societal argument, or in order to be an inspiration for the student´s own life, this will in itself create a reader that has a knowledge of how to analyse literature, is able to write about societal issues or is willing to talk about him/herself. The three prominent reading subjects that the study highlights are subjects with a knowledge of literature, with a knowledge of psychology and subjects with a knowledge of societal issues. The historical approach also shows that the student is provided with more and more information in how to read the text over time, which shows that the assignments work as a scaffold but at the same time gives the student a specific outlook on how to read literature in the later tests.

Published Articles / The dawn of a democratic South Africa in 1994 established a society entrenched in Human Rights milieu. As such, public schools are meant to align their policies with the rule of the law. Particularly, section 10 (1) of South African Schools Act, 84 1996 (hereafter SASA) respectfully prohibits the administration of corporal punishment directed at a learner in public schools. The subsequent section 10 (2) of SASA admonishes that any person contravening section 10 (1) of SASA is liable on conviction to a sentence which could be imposed for assault. These mentioned provisions of the school legislation are consistent with section 10 of the Constitution of the Republic of South Africa (RSA) which affords every person the inherent right to dignity of the person. Against the afore-mentioned legislative provisions, teachers have resorted to the use of sarcasm as a tool to inflict punishment in the manner that it could be equated with corporal punishment. Sarcasm is a form of language that is used to cause emotional and psychological harm, belittle, ridicule and humiliate the person it directed at. Judged against the provisions of the legislation governing schools in South African public schools, sarcasm could be said to be a direct violation of fundamental rights of learners to dignity of the person. In order to explore the intonation of sarcasm as supplement for corporal punishment the research paper employed a qualitative critical emancipatory research (CER) approach. Data gathered through a purposive sample of ten secondary teachers was analysed by the use of textual oriented discourse analyses.

Os novos sentidos recentemente postos pelo discurso jurídico no que tange à garantia dos direitos e à proteção integral à infância – materializados no Estatuto da Criança e do Adolescente – colocam a escola como local privilegiado de identificação das crianças em situação de risco por sofrerem violência doméstica em suas casas e atribuem ao professor o papel de reconhecer e notificar os casos aos Conselhos Tutelares. Tal demanda justifica-se pela gravidade do impacto sobre o desenvolvimento e a saúde provocado pela violência doméstica. O que se verifica, entretanto é que as notificações que chegam aos órgãos competentes vindas da escola ainda são pouco significativas. Objetivou-se com este estudo de abordagem qualitativa, compreender por que a escola silencia diante da violência doméstica praticada contra seus alunos (crianças), através de entrevistas feitas com 06 professores de escolas de município do interior do estado de São Paulo. Além disso, buscou-se identificar as condições de produção desse discurso e discutir a relação entre as influências do contexto em interação com esses sujeitos específicos, dentro da escola e o silêncio sobre a violência doméstica, dentro de uma perspectiva materialista histórica. Os depoimentos dos professores foram tratados e analisados através da Análise do Discurso (AD), conforme pressupostos de Michel Pêcheux, perspectiva teórica que propõe que os sentidos se produzem no confronto sujeito-língua-história, não existindo sentidos dados a priori. Os resultados permitem identificar dois eixos discursivos distintos (dentro da violência e fora da violência) que emergem no interjogo das posições professor-pai. No lugar social do professor, falando sobre a violência, o sujeito critica e nega a violência como estratégia. No lugar de pai/mãe, as falas são outras: quando eu perco a cabeça, infelizmente é o que resta. A análise permitiu concluir que existe uma relação de sentidos que é mais forte, as representações que circulam há tempos ainda têm mais força do que o discurso jurídico atual, incapaz de transformar as práticas. Ainda que o discurso jurídico defina o procedimento no caso da violência doméstica ser identificada pelo professor, a fronteira demarcada entre o público e o privado, entre a escola e a família, acaba por silenciar o professor. O silenciamento ocorre porque o que se demanda da escola – reconhecer e denunciar – é um papel que ela não consegue cumprir: a dúvida que se coloca devido à tensão constitutiva de duas posições em conflito que geram ordens discursivas distintas, leva ao silêncio. / Juridical proceedings have recently acquired new meaning into their contents, regarding the protection of youth rights (until the age of 18), materialized in ECA (a body of laws which defines and protects the rights of children), related specifically to domestic violence exposure. Although domestic violence can impair children’s development and health, and also, that the school is a privileged institution to identify and notify these cases, school’s notification represents only a small proportion of the total reported. Thus, this research aimed to understand why school is an institution that keep silent about this phenomenon, interviewing first grade teachers of private and public schools. We analyzed teachers’s interviews using a qualitative approach (discourse analysis) supported by a materialistic and historical perspective, based on Michel Pecheux’s perspective. We identified on teachers’ answers two major points that justify their scarce notifications: 1) speaking as teachers they deny domestic violence and treat child raising practices as a parental responsibility; 2) as parents, they point that beating is the only viable solution to solve conflicts. The results allow us to conclude that there is an ancient tradition of domestic violence as a child rearing practice, that is still powerful and strong even though a new juridical perspective has emerged and defined intervention. Family and school frontiers or the public and the private relations are still confusing matters, that lead the school and educators to remain in silence, so the role to identify and notify domestic violence is not accomplished.

A Polícia Militar, cuja missão divulgada oficialmente é a de tutela da ordem jurídica, assegurando a tranquilidade pública e a proteção da sociedade contra as violações e malefícios\", tem crescido como tema de discussão tanto na mídia como nos meios acadêmicos nos últimos anos por sua relevância na vida das pessoas e relação com as questões de segurança pública. Dados sobre violência policial de inúmeros orgãos, pesquisas acadêmicas no assunto, e a própria preocupação manifesta de autoridades governamentais de segurança pública tornam quase que inevitável que essas discussões vinculem a polícia à violência. Este trabalho teve como objetivo estudar os efeitos de reconhecimento e desconhecimento das relações no trabalho que permearam o discurso de um grupo de soldados da polícia militar: como estes falaram de seu trabalho e através desta fala posicionaram-se e posicionaram sua clientela e sua hierarquia. Por conta da importância dos dados mencionados, buscou-se também analisar que lugar a violência ocupou neste discurso. Dez soldados de um mesmo batalhão da polícia militar do Estado de São Paulo, sendo estes nove homens e uma mulher, foram entrevistados no próprio local de trabalho acerca de seu trabalho e das pessoas com quem se relacionavam. Suas entrevistas transcritas foram analisadas através da Análise Institucional do Discurso a fim de configurar um sujeito soldado policial militar. O objeto da análise do discurso foi a articulação entre o texto e o lugar social. Através destas análises, percebemos que uma noção de ser o faz tudo deslizou para o cuidado de um tipo específico de clientela, a população despossuída, e culminou com a proteção da vida do próprio policial policial como foco último do trabalho do PM. A farda se sobrepôs ao indivíduo marcando com toda a força a matriz institucional desse sujeito (do discurso). Não é uma questão de ser vítima da farda, mas de, pressupondo-se só na linha de frente, conduta justificada, legitimada e reforçada pelo discurso que indissocia meliante e clientela, passa a ser natural que o PM então coloque-se no lugar de alvo e que a ajuda e proteção ao amigo de farda torne-se legitimamente o foco de seu trabalho. O estressante do trabalho do PM residia justamente nesta inversão quando PM tornava-se alvo. E, a regra, ponto de tensão para que o PM se defenda, abre brecha para uma virada do cumprimento da lei para o crime como caminho natural a seguir e deslocado do indivídio. Um caminho para a violência / The Military Police, whose mission as officially claimed is to safeguard the legal order, assuring public peace and protecting the society against violations and wrongdoings, has increasingly appeared as a theme of discussion in the media as well as in the academia in the last years due to its relevance to peoples lives and its relation to public safety issues. Police violence data from many organizations, academic research e the manifest concern from government authorities in public security make it almost inevitable for these discussions to relate police and violence. This research aims at studying the effects of recognition and disowning of the relationships in the job that permeated the discourse of a group of soldiers from the military policy: how they spoke of their job and through this speech positioned themselves and their clientele and hierarchy. Due to the importance of the mentioned data, the potential place that violence occupied in this discourse was subject of study as well. Ten soldiers; nine men and one woman, from the same battalion of the Military Police from the State of São Paulo were interviewed in the workplace about their jobs and the people they relate to in doing so. The transcribed interviews were analyzed through the Institutional Discourse Analyses to configure a military police soldier subject. The object of discourse analyses was the articulation between the text and the social place. Through these analyzes, we could see that a do it all notion slid to become the care of a certain type of clientele, the dispossessed, and culminated to the protection of the life of the police officer him or herself as the ultimate focus of the police officers job. The uniform overlapped the individual with the strength of the institutional matrix within this (discourse) subject. Its not a matter of being a victim of the uniform, but, assuming a solitude in the front line, a justified and rationalized conduct, also reinforced by the discourse that doesnt differ criminal from clientele, its naturalized that the military police officer/soldier puts him or herself in the position of a target so that helping and protecting the uniform pal becomes legitimately the focus of the job. The stressful in the job is exactly this inversion of positions when the soldier becomes the target. And the rules and procedures, source of tension for the police officer to defend him/herself, give license for the mode turn from law abiding to crime, a natural path to follow, detached from the individual and excused by the uniform. A path to violence

Submitted by Jadson Francisco de Jesus SILVA (jadson@uefs.br) on 2018-07-18T22:40:38Z No. of bitstreams: 1 Azev?do, Jeany_Disserta??o_2018.pdf: 10853351 bytes, checksum: 061f9998e7376cdc18f8316f8bb1c1a3 (MD5) / Made available in DSpace on 2018-07-18T22:40:38Z (GMT). No. of bitstreams: 1 Azev?do, Jeany_Disserta??o_2018.pdf: 10853351 bytes, checksum: 061f9998e7376cdc18f8316f8bb1c1a3 (MD5) Previous issue date: 2018-03-08 / Funda??o de Amparo ? Pesquisa do Estado da Bahia - FAPEB / The present research constitutes a study about the discursive construction of feminine work based on written and imagetic texts published in Jornal das Mo?as (fifties of the twentieth century) and Claudia (from 2010 to 2015 of the twenty-first century) magazines. These magazines for women talk about subjects considered important to this public in their determined conditions of production. This theme is relevant because of the necessity of observing how it is constructed the discourse about women and work as well as it provides the opportunity to comprehend the reason why some discourses about the position women can/have to occupy in the society are reproduced/silenced nowadays, mainly concerning outdoor work. The theoretical scope of the research is centered on P?cheux?s Discourse Analyses, specially the studies of Orlandi (2007, 2015) and P?cheux (1993, 2006). Thus, some basic assumptions of this theory are relevant to this study, such as: imaginary, discursive and ideological formations, which guide what it is said about women in the magazines analyzed, as well as the already-said about women that composes the interdiscourse. Based on the corpus selected from Jornal das Mo?as and Claudia magazines, it was observed the discursive sequences and imagetic which relate women and work, applying the theoretic-methodological apparatus of P?cheux?s Discourse Analysis to this data. It is important to highlight that the results show that there is a difference on the construction of women in the magazines. While the publications from the fifties discursed women at home and in some professions which were in extension of the housework, Claudia magazine modifies the bias showing women in many professions, but still struggling for salary equality and for respect and appreciation when they occupy leadership positions in the companies. Although it is important to highlight that even when discursing the woman in different positions, the magazine, in the analyzed material, still give more emphasis to mother, wife and housewife positions, showing that the already-said about women from the most remote periods still resound in nowadays discourses, indicating that there is a tension between work and maternity. / O presente trabalho constitui-se em um estudo sobre a constru??o discursiva do trabalho feminino a partir de textos escritos e imag?ticos publicados nas revistas Jornal das Mo?as (anos 50 do s?c. XX) e Claudia (dos anos 2010 a 2015 do s?c. XXI). As revistas femininas tratam de assuntos ditos importantes para esse p?blico em suas determinadas condi??es de produ??o. Esse tema ? relevante devido ? necessidade de observarmos como ocorre a constru??o do discurso sobre a mulher e sobre o trabalho e de compreendermos por que alguns discursos s?o reproduzidos/silenciados atualmente sobre o espa?o que a mulher pode/deve ocupar na sociedade, principalmente no que diz respeito ao trabalho fora de casa. O escopo te?rico desta pesquisa est? centrado na An?lise de Discurso Pecheutiana, tendo como base os estudos de Orlandi (2007; 2015) e P?cheux (1993; 2006). Assim, alguns pressupostos b?sicos dessa teoria s?o importantes para este estudo, tais como: as forma??es imagin?rias, discursivas e ideol?gicas que norteiam os dizeres sobre as mulheres nessas revistas e os j?-ditos sobre elas que comp?em o interdiscurso. Com base no corpus selecionado das revistas Jornal das Mo?as e Claudia, observamos as sequ?ncias discursivas e imag?ticas que relacionam mulher e trabalho e aplicamos o aparato te?rico-metodol?gico da An?lise de Discurso pecheutiana a esses dados. Importa destacar que os resultados mostram que h? uma diferen?a na constru??o da imagem da mulher nessas duas revistas. Enquanto as publica??es da d?cada de 50 discursivizam a mulher no lar e em algumas profiss?es que representam uma extens?o do trabalho dom?stico, a revista Claudia modifica um pouco o vi?s mostrando a mulher em v?rias profiss?es, mas ainda enfrentando a luta pela igualdade salarial e pelo respeito e valoriza??o quando ocupam posi??es de lideran?a nas empresas. Por?m vale ressaltar que, mesmo discursivizando a mulher nos v?rios espa?os, a revista, no material analisado, ainda d? mais ?nfase ao papel de m?e, esposa e dona de casa, mostrando que os j?-ditos sobre a mulher nas mais remotas ?pocas ainda ressoam nos discursos hodiernos, indicando que h? uma tens?o entre o trabalho e a maternidade.

Esta pesquisa tem por objetivo buscar nas histórias de vida dos pantaneiros a imagem discursivamente construída do homem pantaneiro. É através do uso da língua, aliado a outros aspectos do contexto social em que vive e atua, que o homem constitui-se como sujeito que estabelece vínculos sociais com outros sujeitos e com outras culturas, construindo dessa forma, a sua história. O pantaneiro, vivendo do trabalho no Pantanal sul-mato-grossense, região com características geográficas e sócio-históricas singulares, constitui-se, histórica e socialmente, por meio da riqueza lingüística que se concretiza na convivência com outros falantes do português e com os do espanhol e do guarani, línguas presentes na interação discursiva do dia-a-dia, resultantes do convívio, em regime de fronteira aberta, com o Paraguai e a Bolívia. Dessa perspectiva, a questão que se coloca é: em que medida se constrói a imagem do pantaneiro através de seu próprio discurso? Ou, mais especificamente, em que medida é possível evidenciar as imagens do pantaneiro construídas pelo discurso oral do próprio pantaneiro? Diante dessas indagações, o desafio é estudar o discurso do homem pantaneiro, tendo como fundamento teórico a Análise do Discurso, dita de linha francesa, em particular a interdiscursividade que remete a noções como heterogeneidade discursiva, sujeito e as condições de produção do discurso. Esses aspectos teóricos são pensados a partir de três eixos que dizem respeito ao sujeito e suas ações: eixo das ações que se realizam com a linguagem, eixo das ações que se realizam sobre a linguagem e eixo das ações da linguagem. O capítulo 1 deste trabalho apresenta uma contextualização do Pantanal em seus aspectos geográfico, histórico e social. O capítulo 2 traz um breve histórico da AD e do sujeito nesse percurso. O capítulo 3 trata da AD em sua fase contemporânea, pontuando a questão do discurso, do interdiscurso, do sujeito e as condições de produção do discurso. O capítulo 4 apresenta uma breve retomada do percurso da oralidade, dos gêneros do discurso e dos gêneros histórias de vida e depoimento que compõem o título desta tese. O capítulo 5 apresenta a análise das quatro histórias de vida dos pantaneiros selecionadas para este trabalho / This research´s aim is to look for in the pantaneiros (People who live in the Pantanal region) life history, the image that was discursively built of the panateiro man. It is through the use of language plus other aspects from the social context where they live and work that the man forms a subject that keeps social contacts with other subjects and other cultures, building this way , the history. The pantaneiro, living from the work in the south-mato-grossense Pantanal, which region has its own geographic and social historic features, composes, historic and socially, through the linguistic wealth that becomes true while living with other Portuguese speakers and with the Spanish and Guarani ones, languages presented in the discursive interaction day by day, which are resulted from the feast in open boundaries with Paraguay and Bolivia. From this perspective, the question that is presented is: in which level the pantaneiro image is built through its own speech? Or more specific, in which level it is possible to evidence the pantaneiro images built by its own oral speech? Considering these issues the challenge is to study the pantaneiro man speech, by the speech analyses, interdiscursive which remits to notions as discourse heterogeneity, subject and the production conditions discourse, these theoretic aspects are considered from three axles that are related to the subject and its actions: actions axles that are realized with the language, actions axles that are realized about and actions axles of language. Chapter 1 of this research shows a Pantanal contextualization in its geographic, historical and social aspects. Chapter 2 brings a brief historic of DA and the subject in its course. Chapter 3 talks about the DA in its comtemporary phase, showing the discourse issue of the interdiscourse, the subject and is production conditions discourse. Chapter 4 shows a brief retaking of the oral part, of the discourse genres and life histories genres and deposition that composes this research´s tittle. Chapter 5 shows the analyses of four life histories from the pantaneiros selected for this work.

<p>This essay discusses the students’ thoughts about the teacher's response to their gender identity. The students discuss their right to have an intergender identity which means that they don’t identify themselves in the traditional sexes, <em>man and <em>woman, and the gender role each category has. They want to be called with a neutral pronoun and not be seen like boys or girls. </em></em></p><p>To understand these students’ point of view I used queer theory and discourse analysis to see the differences between sex and gender. Judith Butler the most famous philosopher in the field of queer theory emphasizes that there is no differences between sex and gender roles and explains that sex and gender roles are neither made by nature nor have mystery sources. Instead they are created by historical, social and cultural processes. She declares that language and the names we give each other affect what identities the society think are normal or not. There are many different identities that can’t be identified or categorized in the traditional gender roles. We have to think beyond these categories and not see people in only two sexes/genders, woman and man.</p><p>The Swedish schools have many values to work with and in these values it’s written that the teachers have to treat every student with respect and encourage them to grow and evolve. I investigate how the teachers react to the students’ transgender identities. The investigation is made with four different students who identify themselves as intergender. The study is based on interviews that took between forty and sixty minutes. The interviews were transcribed and written with spoken language. The main purpose of this essay is to investigate what the students thought about their teachers’ reaction.</p><p>The conclusion of this essay is that the students think that the teachers have insufficient knowledge about the transgender identities. The students want the teachers to have more knowledge about transgender identities. That will make the teachers more comfortable in their behavior against students who identify themselves between the traditional sexes.</p>

This essay discusses the students’ thoughts about the teacher's response to their gender identity. The students discuss their right to have an intergender identity which means that they don’t identify themselves in the traditional sexes, man and woman, and the gender role each category has. They want to be called with a neutral pronoun and not be seen like boys or girls. To understand these students’ point of view I used queer theory and discourse analysis to see the differences between sex and gender. Judith Butler the most famous philosopher in the field of queer theory emphasizes that there is no differences between sex and gender roles and explains that sex and gender roles are neither made by nature nor have mystery sources. Instead they are created by historical, social and cultural processes. She declares that language and the names we give each other affect what identities the society think are normal or not. There are many different identities that can’t be identified or categorized in the traditional gender roles. We have to think beyond these categories and not see people in only two sexes/genders, woman and man. The Swedish schools have many values to work with and in these values it’s written that the teachers have to treat every student with respect and encourage them to grow and evolve. I investigate how the teachers react to the students’ transgender identities. The investigation is made with four different students who identify themselves as intergender. The study is based on interviews that took between forty and sixty minutes. The interviews were transcribed and written with spoken language. The main purpose of this essay is to investigate what the students thought about their teachers’ reaction. The conclusion of this essay is that the students think that the teachers have insufficient knowledge about the transgender identities. The students want the teachers to have more knowledge about transgender identities. That will make the teachers more comfortable in their behavior against students who identify themselves between the traditional sexes.

O propósito principal desta pesquisa é analisar, pelo viés da Análise de Discurso (AD), as condições de produção de um discurso sobre o sujeito aluno na Educação a Distância (EaD), a partir do modo como a legislação, o discurso acadêmico, via fórum de discussões, e a própria percepção do aluno o constituem como sujeito da EaD. Procuramos examinar as materialidades discursivas sobre a EaD: recortes de textos jurídicos, textos ministeriais e sequências discursivas dos sujeitos do campo da prática para entender as condições de produção dos discursos que institucionalizam e determinam um perfil para o aluno da EaD e, sobretudo, pelo questionamento sobre como os processos discursivos dessa institucionalização produzem mecanismos de identificação/apropriação ou tensionamento por parte dos sujeitos da prática em suas posições de sujeito. Voltamo-nos para o campo teórico da AD com a perspectiva de que conceitos como Condições de Produção (CP), Memória Discursiva, Interdiscurso, Intradiscurso, Posição de Sujeito (PS), Formação Discursiva (FD) e Formação Ideológica (FI) paramentem nosso gesto analítico para responder aos objetivos específicos desta pesquisa: (a) identificar as pistas da constituição do sujeito no discurso legal; (b) compreender qual é o lugar do aluno no discurso acadêmico e, em que medida este discurso reproduz os saberes que determinam o modos jurídicos de constituição do aluno da EaD; (c) analisar a própria percepção do sujeito aluno que busca formação na modalidade educacional a distância. Nossa proposição de análise parte da hipótese de que a Formação Ideológica Tecnicista (FIT) permeia a constituição dos saberes jurídicos da Formação Discursiva Jurídica da EaD (FDJEaD) e da Formação Discursiva Ministerial da EaD (FDMEaD) e de que esses saberes determinantes da forma-sujeito dessas FD’s são apropriados/reproduzidos ou tensionados pelos sujeitos do campo da prática, ao ocuparem posições de sujeito na Formação Discursiva Institucional da EaD (FDIEaD). A noção de reprodução é definida pelo conceito de paráfrase discursiva compreendida nos termos do que Pêcheux (1997b) elencou como a determinação do interdiscurso no intradiscurso. Procuramos mostrar, por conseguinte, que as sequências discursivas (Sd) produzidas por alunos, acadêmicos e tutores que ocupam posições-sujeito na FDIEaD podem evidenciar processos de identificação, ou contra-identificação em relação aos saberes institucionalizados nos discursos oficiais. Motivamos, com essa análise, um olhar mais atento para o atravessamento do interdiscurso (memória discursiva) no processo de apropriação de saberes ideológicos que ressaltam na materialidade da língua – intradiscurso. Em todos os recortes (rec.) e sequências discursivas (sdr) analisados percebemos claramente o processo de intervenção da ideologia tecnicista na constituição de saberes das três FD’s analisadas (FDJEaD, FDMEaD, FDIEaD) e, sobremaneira, detectamos mecanismos linguísticos de identificação e contra-identificação das posições-sujeito das práticas de ensino-aprendizagem (acadêmicos, alunos, tutores) em relação ao discurso superestrutural (jurídico e ministerial). / The main purpose of this research is to analyse, from the perspective of Discourse Analysis (DA), the condition of the production of a discourse about the student talking into Distance Learning, account how the legislation, the academic discourse (through forum) and the studenr self-perception turn him into the subject of the Distance Learning (DL). We seek to examine the discursive materialities about the DL (excerpts of legal texts, ministerial texts and discursive sequences of subjects from the field of practice) to understand the conditions of production of the discourses that institutionalize and determine a profile to the DL’s student and above all by the questioning of how the discursive processes of this institutionalization produce mechanisms of identification/appropriation or tensioning from the subjects of the practice in their positions as subjects.We turn to the theoretical field of the DA with the perspective that concepts such as Production Conditions (PC), Discursive Memory, Interdiscourse, Intradiscourse, Subject Position (SP), Discursive Training (DT) and Ideological Training (IT) will embody our analytical gesture to answer the specific goals of this research: (a) to identify the clues of the constitution of the subject in the legal discourse; (b) to understand the place of the student in the academic discourse and in which way this discourse reproduces the knowledge that defines the legal ways of constitution of the DLstudent; (c) to analyse the self-perception of the student that searches education in the distance learning modality. Our analysis proposition starts with the hypothesis that the Technicist Ideological Training (TIT) permeates the constitution of the legal knowledge of the DL’s Legal Discursive Training (LDTDL) and the DL’s Ministerial Discursive Training (MDTDL) and that these determining knowledge of the form-subject of these Discursive Training is appropriated/reproduced or tensioned by the subjects of the field of practice once they occupy the subject position in the Institutional Discursive Training of the DL (IDTDL). The notion of the reproduction is defined by the concept of discursive paraphrase understood in the terms that Pêcheux (1997b) listed out as a determination of the interdiscourse in the intradiscourse. Thus, we seek to show that the discursive sequences (DS) produced by the students, scholars and tutors that occupy subject-positions in the IDTDL can suggest the identification processes or counter-identification processes in relation to the institutionalized knowledges in the official discourses. The analysis points to a closer look to the crossing speech (discursive memory) in the process of the appropriation of ideological knowledge that highlights the language materiality – intradiscourse. In every excerpt and discursive sequences (SD) analysed we clearly perceived the process of the intervention of the technicist ideology in the constitution of the knowledgeof the three DTs that were analysed (LDTDL, MDTDL, IDTDL) and we detected linguistic mechanisms of identification and counteridentification from the subject-positions of the teaching and learning practices (scholars, students, tutors) relative to the super structural discourse (legal and ministerial).