Thesis advisor: Rebecca Schendel / Thesis advisor: Geraldo R. Blanco / Internationalization, understood as the strategic integration of intercultural and international aspects into the function and process of higher education, has been of interest to nations and higher learning institutions worldwide for the past two decades. One area of particular focus within such efforts is regionalization, as exemplified by the European Bologna Process. However, regionalization is not simply a part of internationalization. There are significant differences between regionalization and internationalization in terms of objective, approach, and implications. These differences are arguably particularly salient in post-colonial contexts, yet few studies have examined the two phenomena within any African system of higher education. To address this gap, this thesis examined the factors affecting the internationalization and regionalization initiatives adopted by universities in Rwanda, paying particular attention to how the two phenomena intersect and how stakeholders perceive the potential benefits. The findings reveal that institutional representatives strongly recognize the benefits of both approaches but also experience tensions between the two. The study also highlights a number of challenges affecting the ability of Rwanda universities to adequately take advantage of the potential benefits of regionalization. / Thesis (MA) — Boston College, 2022. / Submitted to: Boston College. Lynch School of Education. / Discipline: Educational Leadership and Higher Education.

While digital connectivity in East Africa is quickly increasing, the region is underregulated regarding data protection regulations. Moreover, many existing laws are more state-interest-focused than human rights-based. When comprehensive regulations are not in place, more significant regulatory pressure is put on the actors operating in the tech market. Theoretically and conceptually, this accountability can be described through conceptual models such as Corporate Social Responsibility (CSR) and Corporate Digital Responsibility (CDR).  Organisations use the two frameworks to map and manage their impact on society from an economic, environmental, and societal perspective. While CSR deals with their effects from a more general point of view, CDR has recently emerged in the business ethics discourse to discuss the ethical considerations evolving from the exponential growth of digital technologies and data.     Through a multiple case study design, the main objective of this study was to provide practical insight into how actors manage data privacy-related issues in East Africa. Furthermore, the aim was also to evaluate the existing barriers that prevent the actors from fully implementing higher data responsibility ambitions.   The results reveal that the observed actors are aware of the existing risks and mature enough to develop a comprehensive data responsibility agenda. However, there seems to be a gap between developing the policies and implementing them in practice. The lack of context-adjusted approaches to the CSR/CDR-related guidelines and actions can explain the gap.

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The symposium “Optimization of wood-based process chains in Eastern Africa” linked research on wood product processing, from the tree grower in the remote rural to the final consumers and markets in the urban centers. Senior and junior researchers from distinguished institutions in Ethiopia, Tanzania, Uganda and Germany jointly participate, were inspiring and learning from each other. The symposium presented a platform to extend the well-established project cooperation with East African towards technological and engineering disciplines as well as energy economics. It served to further develop the just started, DAAD and BMBF-funded project WoodCluster, which was implemented by East African universities and the Institute of International Forestry and Forest Products at TU Dresden. The overall objective of the symposium was to create an interdisciplinary network of scientists with contact to the private sector to further develop and upscale wood-based process chains in decentralized structures, for example based on small scale farm forest enterprises in Africa.:Preface 3 Contents 5 Session 1: Country specific situation analysis 6 Some insights in the wood sector of Ethiopia 6 Optimization of wood-based process chains in eastern Africa 6 Adaption of forest operations to local conditions and social needs 7 Sawmilling industry cluster analysis for sawn wood supply and demand in selected regions of Tanzania 8 Session 2: Innovative technologies for processing of plantation timber 8 Wood properties of fast-growing plantation timber and related processing strategies 8 Innovations in wood processing and in wood products 9 ‘Appropriate’ Technology Options for Timber Production in Uganda’s Plantation Forests 10 Present needs and trends of the woodworking industry 10 Wood in best form: innovative construction materials 11 Browsing for small scale wood processing technology on the trade fair Ligna 11 Project proposal: Integrated Wood Processing Subsidiary 12 Session 3: Innovative technologies for small scale wood based energy systems 12 Pyrolysis of wood: process, technical aspects and efficiency 12 Sustainable Wood Based Energy for Households in Developing Countries: Considering Wood Pellet as a Viable Alternative Household Energy Source in Ethiopia 13 Combined heat-power-charcoal conversion for African rural households: Available advanced models 14 Changing perspectives of German international Cooperation on problems and solutions for wood/bio-mass based energy conversion systems in Africa 15 Analysis of a wood chip gasifier in a thermochemical test area 15 Small Scale Wood Gas Cogeneration: Why, when, where? 16 Session 4: Innovation and technology transfer 16 Upgrading forest cluster and forest value chains for regional development 16 Assessing sustainability of small and micro enterprises 17 Knowledge systems and knowledge transfer 18 Innovation and technology transfer 18 Conclusions 19 Contact details of participants 20

The purpose of the dissertation is to establish a framework with which to assess the prospective gains from regional monetary integration among five neighboring countries in East Africa: Burundi, Kenya, Rwanda, Tanzania, and Uganda. The neo-classical theory assumes that economic and monetary union would stimulate additional growth in such a union as a whole, with the trickle-down effects of overall development, and would enhance factor mobility, solving the problem of regional disparity automatically. Past experiences of African regionalism have shown that countries that participated in a monetary union were able to pursue credible monetary policies. This economic performance has been credited to their monetary policy discipline. Since countries in East Africa are small both in terms of their individual populations and the respective sizes of their economies, the study concludes that regional integration is a useful way of increasing their economic clout and bargaining power on the global scene. / Economics / Thesis (M. Comm.)

This dissertation deals with a holistic and multidisciplinary approach to the socio-economic relations between the Ancient Near East and East Africa during the Old Testament period. In my opinion this multidisciplinary approach by using inter alia Biblical Archaeology, History and Economics has the potential to offer various comprehensive opportunities for the analysis and discussion of such socio-economic relationships. For example, the relationship between the United Monarchy of Israel and Phoenicia involves the geopolitical, economic and other situations. In the last chapter attempts are made to integrate all the relevant dimensions in a wellfounded conclusion. / Biblical and Ancient Studies / M.A. (Biblical Archaeology)

Thesis (DTh)--Stellenbosch University, 2001 / ENGLISH ABSTRACT: Mission work was done consecutively by two Reformed missionary enterprises in Kenya and led to the establishment of the Reformed Church of East Africa (RCEA). The Dutch Reformed Church in South Africa (DRC), which established congregations amongst South Africans who had come to Kenya from 1905 onwards, played an important role during the phase of church- planting: initially through a spontaneous congregational outreach towards the local people of western Kenya during the 1930s and subsequently through formal missionary action which began with the calling ofBB Eybers as a full-time missionary in 1944. Thus the foundations were laid for the establishment of what is today the RCEA. Before Eybers left in 1960 three congregations had come into existence under the auspices of the DRC. The second phase of the missionary endeavour began in 1961 with an agreement between the DRC and the Reformed Mission League in the Netherlands (RML) whereby the latter was asked to continue the work started by the DRC. The Reformed Church of East Africa (RCEA) was formally instituted in 1963. Despite almost a century of activities, a thorough investigation of the history of the founding of this Church has not yet been done. Due to the fact that information regarding this topic has been widely dispersed to different parts of the world, and that it was written in several languages, there is a real danger that such information may be lost or become irretrievable. Considering this situation, the aim of the study was to investigate the history of the RCEA and to determine the influence of the two missionary enterprises on the current identity of the RCEA. The mission's objectives, policies and methods implemented by the South African DRC until 1961 were compared to the objectives, policies and methods used by the Netherlands RML as from 1961 until the present day. The study then attempted to determine what effect these two enterprises with their respective and varying emphases had on the formation and development of the RCEA. An identity analysis of the RCEA was undertaken to determine the influence of the two missionary enterprises on the current identity of the RCEA. In various respects this identity reflects the influence of the DRC in South Africa and the Reformed Mission League in the Netherlands on the RCEA. It appears that the impact of the Missions is evident in a variety of aspects of the church life of the RCEA. The ecclesiastical model introduced by the DRC and continued by the RML remained dominant in the RCEA. The fundamentals of Reformed theology (sola scriptura., sola gratia, sola fide), the church concept (proclamational), the style of communication, the worship and the liturgy reflect the lasting influence of both missions on the RCEA. The findings were evaluated from a critical missiological perspective to indicate what the effect of the dual involvement of the two Missions was on the RCEA. Still, the RCEA is no carbon copy of either of these missionary enterprises. The identity of the RCEA developed within the culture and context of the people of Kenya amongst whom it was established and, as such, formed a Church unique in its own right. / AFRIKAANSE OPSOMMING: Die ontstaan van 'n inheemse gereformeerde kerk op die ewenaar, die Reformed Church of East Africa (RCEA), was die gevolg van sendingwerk wat opeenvolgend deur twee gereformeerde sendinge in Kenia gedoen is. Die Nederduits Gereformeerde Kerk in Suid-Afiika (Ned. Geref. Kerk), wat sedert die begin van die twintigste eeu gemeentes onder Suid-Afrikaners gevestig het, het 'n belangrike rol gespeel gedurende die kerkplantingsfase. Dit het aanvanklik plaasgevind deur 'n spontane gemeentelike uitreik-aksie na die plaaslike bevolking in Wes Kenia gedurende die 1930s. Dit is voortgesit deur formele sendingwerk wat in 1944 begin het toe BB Eybers as voltydse sendeling beroep is. Gedurende Eybers se dienstyd is die grondslag gele vir die kerk wat vandag bekend staan as die Reformed Church of East Africa. Voordat Eybers in 1960 weg is, het drie gemeentes onder die toesig van die Ned. Geref. Kerk ontstaan. Die tweede fase van die sendingaksie het in 1961 met 'n ooreenkoms tussen die Ned Geref. Kerk en die Gereformeerde Zendingsbond in Nederland (GZB) waartydens laasgenoemde gevra is om die werk oor te neem. Die Reformed Church of East Africa (RCEA) het in 1963 tot stand gekom. Alhoewel die vroee geskiedenis van die RCEA byna 'n eeu gelede begin het, is 'n deeglike ondersoek aangaande die ontstaan en ontwikkeling van die kerk nog nie gedoen nie. Weens die feit dat inligting oor hierdie onderwerp oor verskillende dele van die wereld verspreid is, en in verskillende tale geskryf is, bestaan die gevaar dat hierdie inligting verlore kan raak. In die lig hiervan was die doel van die studie om die geskiedenis van die RCEA na te gaan en te bepaal watter invloed die twee sendingaksies op die huidige identiteit van die RCEA gehad het. Die sendingdoelstellings, -beleid en -metodes van die Ned. Geref. Kerk tot in 1961 word vergelyk met die doelstellings, beleid en metodes van die GZB vanaf 1961 tot en met 2000. Die studie probeer bepaal watter effek die twee sendingaksies met hul onderskeie aksente op die ontstaan en ontwikkeling van die RCEA, gehad het. Die bevindinge is geevalueer vanuit 'n kritiese missiologiese perspektief. Dit was nodig om 'n identiteitsanalise van die RCEA te doen ten einde die invloed van beide die Ned. Geref. Kerk in Suid-Afrika en die Gereformeerde Zendingsbond in Nederland op die kerk te bepaal. Die navorsing het getoon dat die impak van die twee sendingaksies die identiteit van die RCEA inderdaad in 'n groot mate bepaal het. Die ekklesiologiese model wat eie is aan die Ned. Geref. Kerk en deur die GZB voortgesit is, is ook kenmerkend van die identiteit van die RCEA vandag. Die grondslae van die Reformasie (sola scriptura, sola gratia, sola fide), die kerkbegrip (verkondigingsmodel), die kommunikasiestyl, die erediens en die liturgie weerspieel die voortgaande invloed van beide sendingaksies op die RCEA. Hierdie bevindige is geevalueer vanuit 'n krities-rnissiologiese perspektief om aan te to on wat die effek van die invloed van die sendingaksies op die RCEA was. Nogtans is die RCEA nie 'n blote deurslag kopie van een of beide van hierdie sendingaksies nie. Die identiteit van die RCEA het ontwikkel binne die kultuur en konteks van die mense van Kenia onder wie dit gevestig is. Sodoende het 'n Kerk met 'n eiesoortige karakter ontstaan.

This thesis considers the role of the Information Research Department (IRD) in countering Arab nationalist and Communist propaganda directed at British interests in the Middle East and Africa between 1954 and 1963. It argues that the 1956 Suez Crisis and its fallout was the catalyst that drove a significant expansion of IRD's remit and responsibility. From 1956 the department – which up to this point had had a purely anti-Communist function – was given the responsibility of countering the increasing flow of Arab nationalist propaganda emerging from Egypt. The same year, the Communist powers mounted a renewed and concerted effort to culturally and ideologically penetrate Africa. IRD, who to this point had been excluded from directly operating in Africa, began counter-Communist work in the face of stiff Colonial Office resistance. Analysis of IRD in the Middle East has rarely considered events beyond the immediate aftermath of Suez. IRD's work in Africa is almost wholly unexplored. It is a central contention of this thesis that the two regions cannot be viewed in isolation post-Suez. Egypt's standing was buoyed by the propaganda capital of victory over Suez, and Nasser's position as the figurehead of Arab nationalism was assured. In seeking the removal of colonial influence from the Middle East and Africa, Arab propaganda – particularly the Voice of the Arabs programme of Cairo Radio – ties the regions together. Communist and African nationalist propagandists were drawn to Cairo in the wake of the Suez Crisis. The former, building relationships through aid, sought to leverage Cairo's expanding influence to their own advantage. The latter sought facilities and support for their own propaganda efforts. After Suez, IRD sought to manage Egyptian propaganda whilst avoiding direct confrontation, seeking to normalise relations. In Africa, the department sought to build an infrastructure for information work aimed at influencing future leaders, their efforts constrained by the timetable of British decolonisation. In both regions, through developing relationships with local agencies and the BBC, and from initiatives such as the Transmission 'X' news commentary service, IRD continued to address Arab nationalist and Communist propaganda with a flexibility and responsiveness not recognised in the current literature on IRD.

Tracked and inscribed across the centuries by traders, pilgrims and imperial competitors, the Indian Ocean is written into literature in English by Joseph Conrad, and later by selected novelists from the region. As this thesis suggests, the Indian Ocean is imagined as a space of littoral interconnections, nomadic cosmopolitanisms, ancient networks of trade and contemporary networks of cooperation and crime. This thesis considers selected fiction written in English from or about the Indian Ocean—from the particular culture around its shores, and about the interconnections among its port cities. It focuses on Conrad, alongside Amitav Ghosh, Abdulrazak Gurnah and Lindsey Collen, whose work in many ways captures the geographical scope of the Indian Ocean: India, East Africa and a mid-point, Mauritius. Conrad’s work is examined as a foundational text for writing of the space, while the later writers, in turn, proleptically suggest a rereading of Conrad’s oeuvre through an oceanic lens. Alongside their diverse interests and emphases, the authors considered in this thesis write the Indian Ocean as a space in and through which to represent and interrogate historical gaps, the ethics and aesthetics of heterogeneity, and alternative geographies. The Indian Ocean allows the authors to write with empire at a distance, to subvert Eurocentric narratives and to explore the space as paradigmatic of widely connected human relations. In turn, they provide a longer imaginative history and an alternative cognitive map to imposed imperial and national boundaries. The fiction in this way brings the Indian Ocean into being, not only its borders and networks, but also its vivid, sensuous, storied world. The authors considered invoke and evoke the Indian Ocean as a representational space—producing imaginative depth that feeds into and shapes wider cultural, including historical, figurations.