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11	Canada, inc. the relevance of ideology to the emergence of a capitalist social formation in Rupert's Land and the Indian territories of British North America, 1852 TO 1885 Sanders, Storm Lee 22 December 2010 This thesis looks at the relevance of ideology to the emergence of capitalist social formation in Ruperts Land and the North West between 1852 and 1885 in two contexts: 1) as a mechanism of transforming the mercantilist social formation - the economy, state, and society - that arose to oversee the fur trade in Ruperts Land and the Indian Territory between 1670 and 1870; and 2) its role in establishing capitalist social formation in the North West up to 1885. I focus on the social processes by which ideology is transmitted and its significance to the emerging formation. I attempt to explain how a diverse group of politicians, bankers, investors, merchants, and industrialists took control of vast, resource-rich, and occupied territories like Ruperts Land and the North West and completely transformed the existing social arrangements according to their worldview. This thesis engages Marxist theory to examine the ideas of John A. Macdonald, Alexander Mackenzie, and Edward Blake as heads of the eastern polity, state, central government, and official opposition, and the representatives of commercial, financial, and industrial factions of the bourgeoisie. Over six hundred primary samples of their discourses in the form of political speeches, historical debates, and personal correspondence were reviewed in this research. The major themes emerging from the analysis pertain to the ideological underpinnings of a capitalist worldview in terms of the relevance of law and Christianity to the colonization and civilization of emigrant and indigenous peoples in the North West. It was also found that while politicians disseminate the worldview of their class and faction, they rely significantly on the support of capital and the producing classes to implement their ideas and establish, legitimize, and reproduce the conditions and relations of capitalism. When Macdonald and Mackenzie failed to rally consent for capitalism among local peoples in the North West, ideological coercion became the means of transforming the necessary social, economic, and political structures. I suggest that the use of force (rather than cooperation) to organize agricultural society in Saskatchewan has had long-term consequences for emigrant and indigenous peoples alike. The North West Ideology Karl Marx Marxist Critique Mercantilism Capitalism Antonio Gramsci Economy Social Transformation Society Law Indian Act State Colonization Civilization Infant Estates Act Metis Enfranchisement Act Aboriginal Plains Cree Western Expansion Emigrants Annexation Indigenous 1870 Hudson's Bay Company 1869 1885 Religion Alexander Mackenzie Government Politics John A . Macdonald Discourse Analysis Christianity Rupert's Land Edward Blake Louis Riel
12	Canada, inc. the relevance of ideology to the emergence of a capitalist social formation in Rupert's Land and the Indian territories of British North America, 1852 TO 1885 Sanders, Storm Lee 22 December 2010 (has links) This thesis looks at the relevance of ideology to the emergence of capitalist social formation in Ruperts Land and the North West between 1852 and 1885 in two contexts: 1) as a mechanism of transforming the mercantilist social formation - the economy, state, and society - that arose to oversee the fur trade in Ruperts Land and the Indian Territory between 1670 and 1870; and 2) its role in establishing capitalist social formation in the North West up to 1885. I focus on the social processes by which ideology is transmitted and its significance to the emerging formation. I attempt to explain how a diverse group of politicians, bankers, investors, merchants, and industrialists took control of vast, resource-rich, and occupied territories like Ruperts Land and the North West and completely transformed the existing social arrangements according to their worldview. This thesis engages Marxist theory to examine the ideas of John A. Macdonald, Alexander Mackenzie, and Edward Blake as heads of the eastern polity, state, central government, and official opposition, and the representatives of commercial, financial, and industrial factions of the bourgeoisie. Over six hundred primary samples of their discourses in the form of political speeches, historical debates, and personal correspondence were reviewed in this research. The major themes emerging from the analysis pertain to the ideological underpinnings of a capitalist worldview in terms of the relevance of law and Christianity to the colonization and civilization of emigrant and indigenous peoples in the North West. It was also found that while politicians disseminate the worldview of their class and faction, they rely significantly on the support of capital and the producing classes to implement their ideas and establish, legitimize, and reproduce the conditions and relations of capitalism. When Macdonald and Mackenzie failed to rally consent for capitalism among local peoples in the North West, ideological coercion became the means of transforming the necessary social, economic, and political structures. I suggest that the use of force (rather than cooperation) to organize agricultural society in Saskatchewan has had long-term consequences for emigrant and indigenous peoples alike. The North West Ideology Karl Marx Marxist Critique Mercantilism Capitalism Antonio Gramsci Economy Social Transformation Society Law Indian Act State Colonization Civilization Infant Estates Act Metis Enfranchisement Act Aboriginal Plains Cree Western Expansion Emigrants Annexation Indigenous 1870 Hudson's Bay Company 1869 1885 Religion Alexander Mackenzie Government Politics John A . Macdonald Discourse Analysis Christianity Rupert's Land Edward Blake Louis Riel
13	Grace Julian Clarke: The Emergence of a Political Actor, 1915-1920 Swihart, Jacqueline 11 1900 (has links) Indiana University-Purdue University Indianapolis (IUPUI) / The perspectives of unique suffragists and clubwomen in Indiana, like Grace Julian Clarke, reflect the typically overlooked narrative of the late nineteenth and early twentieth centuries. Far from a bystander, Clarke engaged in political wars at the state level long before having the right to vote. She demonstrated this ability early on when she acted as a campaign manager during the 1915 Indiana Federation of Clubs presidential election. By its end, club women around the state knew who Clarke was, trusted her word, and looked to her for critical information. As World War I encroached and threatened the nationwide fight for suffrage, Clarke again remained loyal to suffrage by using war-related activities to promote and expand awareness of women’s work and abilities in Indiana. Clarke strategically used these activities as a tool to advocate for enfranchisement by pressing leaders on her belief that women had earned their rightful place as equal partners. Although she stayed active in the suffrage movement throughout the war, it became clear toward its end that her assets as a political leader were demanded at a higher level. As such, she turned her attention toward international affairs (particularly the League of Nations) and away from suffrage. Though the United States never joined the League of Nations, Clarke’s advocacy of the covenant was critical in her formation as a true political influencer. By the time the covenant was being disputed at the national level, Clarke was corresponding with national leaders to coordinate speaking events around the state. She became more exclusive in these speaking engagements, as there were very few women who actually understood the covenant well enough to speak on its behalf. Clarke was unique in her ability to speak out for her own values, in large part due to the influence of her father, former Congressman George W. Julian. Her story demonstrates that women’s political influence did not begin nor end with the 19th amendment. Rather, women’s political influence evolved over time, and is still evolving today. women suffrage suffragist politics political politician 19th Amendment Indianapolis Irvington George W. Julian Julian Clarke Grace Julian Grace Julian Clarke General Federation of Women's Clubs Indiana clubs women's clubs world war one WWI League of Nations Journalist Columnist woman women's suffrage woman's suffrage enfranchisement Indiana Federation of Clubs World War I Fourteen Minute Women speaker George Julian woman's clubs political actor Emergence of a political actor

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