Orientador: Leandro Karnal / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-26T17:15:23Z (GMT). No. of bitstreams: 1 Souza_AnaCarolinaMachadode_M.pdf: 1234699 bytes, checksum: 391129866a4b0e86d2a32f75e9fcb461 (MD5) Previous issue date: 2014 / Resumo: O objetivo desta pesquisa é analisar a ideia de decadência da evangelização e ascensão da idolatria indígena na Nova Espanha do século XVII a partir dos VI Anales del Museo Nacional de México. Neste volume se encontram atas do Santo Ofício e relatos provenientes do final do século XVI e do XVII que discutem e narram, sobretudo, as idolatrias indígenas, os rituais e superstições dos nativos. Os autores e suas crônicas são: Don Pedro de Ponce, com Breve relación de los dioses y ritos de la gentilidad; Don Pedro Sánchez de Aguilar, Informe contra Idolorvm Cvltores del Obispado de Yucatán (1613); Hernando Ruiz de Alarcón, Tratado de las Supersticiones y costumbres gentilicas que ou viuen entre los indios naturales desta Nueua España (1629); Br. Gonçalo de Balsalobre, Relacion Avtentica de las Idolatrias, svpersticiones, vanas observaciones de los indios del obispado de Oaxaca. (1654); Jacinto de la Serna, Manual de Ministros de Indios para el conocimiento de sus idolatrias, y extirpacion de ellas. (1656); por fim, Pedro de Feria, Relacion que hace el obispo de Chiapa sobre la reincidência em sus idolatrias de los indios de aquel país después de treinta años cristianos. Em linhas gerais, acreditamos que esses textos trazem uma perspectiva social, política e religiosa da Nova Espanha do século XVII, ao mesmo tempo em que sustentam a ideia de crise na evangelização na América. Dessa maneira, estudamos como esse conceito é encontrado nessa documentação, sendo ele previamente delineado a partir de exemplos bibliográficos e das próprias crônicas / Abstract: The purpose of this research is to analyze the idea of decay of the evangelization and the rise of indigenous idolatry in New Spain of the seventeenth century from VI Anales del Museo Nacional de México. In this volume are the records of the Inquisition, and reports from the late sixteenth and seventeenth century that discuss and recount indigenous idolatry, rituals and superstitions of the natives. The authors and their chronicles are: Don Pedro de Ponce, com Breve relación de los dioses y ritos de la gentilidad; Don Pedro Sánchez de Aguilar, Informe contra Idolorvm Cvltores del Obispado de Yucatán (1613); Hernando Ruiz de Alarcón, Tratado de las Supersticiones y costumbres gentilicas que ou viuen entre los indios naturales desta Nueua España (1629); Br. Gonçalo de Balsalobre, Relacion Avtentica de las Idolatrias, svpersticiones, vanas observaciones de los indios del obispado de Oaxaca. (1654); Jacinto de la Serna, Manual de Ministros de Indios para el conocimiento de sus idolatrias, y extirpacion de ellas. (1656); por fim, Pedro de Feria, Relacion que hace el obispo de Chiapa sobre la reincidência em sus idolatrias de los indios de aquel país después de treinta años cristianos. In general, we believe that these texts bring a social, political and religious perspective of seventeenth-century New Spain, at the same time they support the idea of crisis in evangelism in America. Thus, we studied how this concept is found in this documentation, it being previously delineated by examples from bibliographic and chronicles / Mestrado / Historia Cultural / Mestra em História

[pt] A presente dissertação pretende analisar alguns aspectos do ser humano à luz da concepção da antropologia teológica cristã e suas implicações, especialmente no que diz respeito à mobilidade urbana atual. Pretende-se demonstrar as várias formas de nomadismo urbano da atualidade e suas características marcantes, como a transitoriedade como um fenômeno humano no ambiente social, afetivo e religioso; o anonimato e a perda de identidade nas grandes cidades, que gera uma insatisfação social, bem como mostrar que o ser humano é capaz de fazer a experiência cristã nos ambientes de mobilidade atual. Ressaltar-se-á a importância da adoção de uma proposta pastoral para as novas referências culturais marcadas por esse contexto. Esse trabalho também pretende fazer uma reflexão sobre alguns aspectos positivos do nomadismo urbano atual, como a superação do individualismo e outros considerados negativos, como o perigo do ser humano tornar-se fragmentado e coisificado. Isso obriga a pensar em que sentido a mobilidade urbana atual favorece aos processos de humanização. Assim, é de extrema importância possibilitar o encontro do ser humano com o Deus de Jesus Cristo nos ambientes em que a vida vem se tornando uma experiência notoriamente móvel. / [en] This dissertation intends to analyze some aspects of the human being the light of conception of Christian theological anthropology and its implications, especially regarding to today‘s urban mobility. It is indented to show many ways of current urban nomadism and their outstanding characteristics, such as the transitoriness as a human phenomenon in social, affective and religious environments; the anonymity and identity loss in big cities, which creates a sosial dissatisfaction, as well as to show that human beigs are capable of making the Christian experience in today‘s urban mobility environments. It will emphasize how important is to adopt a pastoral proposal facing the new cultural references marked by this context. This work also intends to make a reflection about some positive aspects of current urban nomadism, like overcoming individualism and others aspects considered as negative, like the danger of a human become fragmented and thingified. This forces us to think in which way today‘s urban mobility favors the humanization process. Therefore, it is extremely important to enable human encounter with Jesus Christ‘s God in all environments in which life has become notoriously a mobile experience.

[pt] Um dos pontos de maior interesse para as missiologias católica e protestante nas últimas décadas tem sido o estudo e aplicação da ordem de fazer discípulos prevista em Mateus 28,19. Tal convergência aponta para o discipulado missionário performado por todo batizado como esperança de renovado fôlego para a difusão da fé cristã neste desafiador início de milênio. Ao partir de um olhar criterioso da realidade, o Documento de Aparecida consagrou o método pastoral Venham e verão como síntese única do método cristão (DAp 244), o qual implica que a fé seja vivenciada, testemunhada e transmitida em meio a relações interpessoais. Entre as principais marcas da sociedade líquido-moderna que incidem sobre o indivíduo estão a fragilidade dos vínculos humanos e a busca por pessoas que modelem como enfrentar e superar os desafios da existência. Esses dados apontam para a amizade discipuladora, inspirada na maneira como Jesus e as igrejas apostólicas fizeram discípulos e intencionada por discípulos missionários, como caminho propício à evangelização efetiva nos dias atuais. Tal caminho deve, contudo, condicionar-se a certos limites, de modo a se conciliar com a vida comunitária da Igreja e preservar os aspectos de liberdade e gratuidade que marcam a genuína amizade. Para tal conclusão, a pesquisa explora o levantamento bibliográfico dos documentos missiológicos católicos mais recentes e dos textos protestantes a partir do chamado Movimento Moderno de Discipulado, ocorrido na segunda metade do século XX. / [en] One of the greatest matters of interest in recent decades for Catholic and Protestant missiologies has been the study of disciple making and its praxis (cf. Matthew 28,19). This convergence points to the missionary nature of discipleship for baptized persons as a hopeful renewal for the spread of the Christian faith in a challenging beginning of this millennium. Starting from a careful look of reality, the Document of Aparecida exalted the pastoral method Come and you will see as the unique synthesis of the Christian method (DAp 244). Such marks imply the experience, witness and transmission of the Christian faith through interpersonal relationships. Among the principal traits of the liquid-modern society affecting the individual are the fragility of human bonds and the search for those who can model how to face and overcome existential challenges. These data points to friendshipbased discipleship inspired by the way that Jesus and the apostolic churches made disciples and intended by missionary disciples as a conducive path to contemporary effective evangelization. However, there are limits to preserve the Church s communal life and genuine friendship s aspects of freedom and gratitude. To this end, this research offers a bibliographical survey of the more recent Catholic and Protestant missiological documents texts from the so-called Modern Discipleship Movement that took place in the second half of the twentieth century.

This topic, "Some Mission Societies Since Lausanne 1974" is an examination of the impact of Lausanne 1974 on the Global Church through ParaChurch organizations. There is a Focus on DAWN as a Movement. The topic was chosen due to the fact that mission organization scholars from agencies such as the International Mission Board of the Southern Baptist Convention, Dawn Ministries, YWAM, and A.D. 2000 consider Lausanne 1974 to be a watershed event in evangelical missions. Lausanne 1974 renewed evangelical vision of missions and gave new direction to mission organizations. This dissertation explores those claims. / Christian Spirituality, Church History and Missiology / M. Th (Missiology) Christian Spirituality, Church History and Missiology

This topic, "Some Mission Societies Since Lausanne 1974" is an examination of the impact of Lausanne 1974 on the Global Church through ParaChurch organizations. There is a Focus on DAWN as a Movement. The topic was chosen due to the fact that mission organization scholars from agencies such as the International Mission Board of the Southern Baptist Convention, Dawn Ministries, YWAM, and A.D. 2000 consider Lausanne 1974 to be a watershed event in evangelical missions. Lausanne 1974 renewed evangelical vision of missions and gave new direction to mission organizations. This dissertation explores those claims. / Christian Spirituality, Church History and Missiology / M. Th (Missiology) Christian Spirituality, Church History and Missiology

The subject of “unreached people” is still debated in Christian circles. Given the vast resources of the Church, it is difficult to understand that there are still people unreached by the gospel. This study views that part of the reason for this is that there is an unequal distribution of Christian mission resources. It thus critically examines the reasons that have been advanced to explain this unequal distribution. Next, it makes an in-depth study of one particular church in Zambia, namely the Pentecostal Assemblies of God (Zambia), which has more than 1400 congregations across the country, by looking at the initiatives it has taken towards reaching the unreached. Chapter 5 reveals that the lack of a clear mission policy and the autonomy of congregations contribute to an unequal distribution of mission resources in the PAOG (Z). The dissertation uses the “praxis cycle” to structure its theoretical framework and research methodology. / Christian Spiritual Church History and Mission / MTH (MSN)

Text in German / This thesis analyses the contextual concepts for Mission in Europe as developed by European churches between 1979 and 1992 by examining their interpretation of European culture and history (,,Europabild") and the corresponding understandings of mission. The main thrust of the Roman Catholic concept of the ,,New Evangelization of Europe" is to understand European-humanist culture as having grown out of christian (Roman Catholic) roots and to interpret the Church as Soul of Europe. Accordingly, New Evangelization means to call Europe back to the Church in order to keep its culture from ruin and to revitalize it. The European branch of the Lausanne Movement took some clues from the Roman Catholic concept, but interpreted them in its own way since 1984. Here European culture is understood in the basic theological tension between ,,bridge" and ,,barrier" for the Gospel in Europe. The aim of mission is the conversion of Europeans to the biblical and present Jesus Christ who is able to give new life and new hope for individual Europeans and European culture. The Conference of European Churches has coined and discussed the concept of ,,Mission of the Churches in a Secularized Europe" since 1986. The Protestant ,,wing" tends to be less critical towards secularized European culture than Orthodox theologians seem to be. Nevertheless both affirm an understanding of mission as encounter with present time European culture in which God is seen at work in various and mysterious ways. Finally the author formulates his conclusions and perspectives for a transforming (of) mission in Europe. The Body of Jesus Christ in Europe needs to be as deeply rooted in biblical revelation as in biblical spirituality in order to live as a missionary and alternative community in the middle of European culture, and in order to not repeat past european-christian inculturations, but to repent and invite Europeans to turn to Jesus Christ to explore fresh ways of life, hope and reconciliation in the middle of European diversity. / Diese Arbeit fragt nach den theologischen und historischen Grundlinien kontextueller Missionskonzepte filr Europa, wie sie zwischen 1979 und 1992 in den Kirchen Europas entwickelt wurden. In einer ein:f:Uhrenden Standortbestimmung werden zunachst Diskontinuitat und Kontinuitat eines auf Europa bezogenen Missionsverstandnisses in der Missions- und Kirchengeschichte dargestellt. Im Hauptteil der Arbeit werden in einem historisch-theologischen Untersuchungsgang die verschiedenen Missionskonzepte fUr Europa nach ihrem Europabild und dem korrespondierenden Missionsverstandnis befragt. Im romisch-katholischen Programm der ,,Neuevangelisierung Europas", das seit 1979 von Papst Johannes Paul II. inspiriert wird, geht es darum, die christliche (romisch-katholische) Kirche als Wurzel und Seele der europaisch-humanistischen Kultur zu erkennen und sich ihr neu zuzuwenden, um so die europaische Kultur vor dem Zerfall zu bewahren. Der europaische Zweig der evangelikalen Lausanner Bewegung hat Impulse aus der romischkatholischen Kirche aufgenommen und seit 1984 in einer Reihe von Konferenzen in eigener Weise fortgefuhrt. Hier wird die Kultur Europas in der Spannung zwischen Silnde und Erlosung und somit als Herausforderung und Chance fUr eine speziell auf die europaische Situation ausgerichtete Mission verstanden. Ziel der Mission ist es, die Europaer zur Umkehr zu Jesus Christus einzuladen, der alleine Grund fUr neues Leben und neue Hoffnung in der Kultur Europas sein konne. Die Konferenz der Europaischen Kirchen, der ein gro.Ber Teil der protestantischen und orthodoxen Kirchen Europas angehOrt, beschaftigt sich seit 1986 in einer Reihe von Studienkonsultationen mit der ,,Mission der Kirchen in einem sirkularisierten Europa". Die protestantischen Delegierten stehen der sirkularisierten Kultur Europas weniger kritisch gegeniiber als die orthodoxen Vertreter. Insgesamt versteht man Mission in Europa als Begegnung mit der europaischen Kultur der Gegenwart, in der man Gottes Wirken entdecken konne. Ausgehend von diesen Ergebnissen werden in einem Schlussteil Grundlinien fur ein erneuerte und erneuernde Mission in Europa formuliert. Die missionarische Gemeinde in Europa heute braucht die Verwurzelung in der biblischen Offenbarung und in biblischer Spiritualitat, um als Mit-, Gegenund Fur-Kultur inmitten von Europa nicht zu einer Riickkehr zu vergangenen christlichen Inkulturationen, sondern zur Umkehr zum lebendigen Christus einzuladen, der neues Leben und neue Hoffnung schenkt und Versohnung inmitten aller europaischen Verschiedenheit moglich macht. / Christian Spirituality, Church History & Missiology / D.Th. (Missiology)

Cette recherche vise à comprendre comment le processus d’évangélisation fonctionne à l’époque contemporaine, caractérisée par la globalisation. Elle prend comme étude de cas les activités missionnaires d’une église coréenne évangélique dans une communauté anicinabe du Québec (Abitibi). L’analyse d’une séquence de mission estivale relate la rencontre entre deux groupes représentant chacun l’un pour l’autre l’altérité radicale : des jeunes non occidentaux et qui ne sont pas missionnaires de carrière, face à des enfants amérindiens et à leurs parents plus familiers avec le catholicisme. Du côté des missionnaires, l’analyse révèle les motivations, les objectifs, les stratégies employées et les impacts potentiels de ce temps hors du quotidien. Du côté des Anicinabek, elle montre la variété des réponses, dont la réception, principalement autour de la notion de guérison, et les limites de la réciprocité recherchée. / This research aims to understand how the evangelization process works in the contemporary era characterized by globalization. It takes as a case study the missionary activities of an evangelical Korean church in an Anicinabe community located in Quebec (Abitibi). The analysis of a summer mission sequence recounts the encounter between two groups representing one for the other radical otherness: non Western youth who are not career missionaries meet Indigenous children and their relatives who are more familiar with Catholicism. On the missionaries’ side, the analysis reveals motivations, objectives, strategies employed and potential impacts of that timeless experience. On the Anicinabek side, it shows the variety of responses, including reception, mainly centered on the concept of healing, and limits of the desired reciprocity.

Made available in DSpace on 2016-04-29T14:27:22Z (GMT). No. of bitstreams: 1 Antonio Marcos Depizzoli.pdf: 1176837 bytes, checksum: 1bd306a3d27d71c9e4d74bf36f21782e (MD5) Previous issue date: 2013-04-30 / This dissertation considers the catechetical matter in Brazil with accent to a person with disability. Keeping in mind the background of theological reflection this subject will be studied; and questions such as: "A person with disability has the right to be included in the catechetical process of faith formation?"; "The Christian tradition offers, from its biblical, theological and anthropological heritage, an itinerary that support the educational process-formation of the faith to a person with disability from the practice of Jesus?"; "What are the consequences of a catechesis of all and for all, since the word all also considers a person with disability?"; "The Church in Brazil, in his catechetical action, has been shown to be open to changes required to the evangelization of a person with disability?"; it will be contemplated. The method used is the view, illuminate and act, frequently used while doing theology in Latin America. This research aims to generate practical knowledge, that is, to address and solve specific problems; particularly here, the catechetical action and the Christian formation of a person with disability in the Church in Brazil. The technical procedure adopted here is formed of bibliographic and documentary research, drawn from materials published in books, articles, events, and the consultation some sites. The results achieved by the study are positive. Firstly, it has been found that, the catechetical pastoral model, since the Biblical-Theological Jewish-Christian tradition, with emphasis on the proclamation of the Kingdom of God accomplished by Jesus, it prepares the current understanding of the inclusion's concept. In addition, it was proved the hypothesis that the Church's catechetical activity in Brazil towards a person with disability is privileged instrument of development of the sense of community fraternally Christian. Lastly, the 2006's Fraternity Campaign and the project Affordable Church a Church of all and for all suggests revisiting the way of being and doing of Jesus and of the first Christian communities, adapting the advances of the modern world on those religious and theological bases. The research shows that it is relevant to the theological, catechetical and pastoral context of the Church dialogue with current theological and biblical hermeneutics from the perspective of a person with disability as the subject of faith, giving him visibility in theoretical Church's speech. It also contributes to the knowledge of the Church's catechetical activity in Brazil towards a person with disability and how catechesis becomes gateway to build inclusive communities. Finally, it encourages discussion of the theme, catechesis to a person with disability, as an important element in building an inclusive theology, taking into consideration the Church's moral duty to organize itself according to the archetype of inclusion / Esta dissertação desenvolve-se desde a questão catequética no Brasil junto à pessoa com deficiência. Problematiza-se o assunto, tendo como pano de fundo da reflexão teológica, questionamentos como: a pessoa com deficiência tem direito de ser incluída no processo catequético de educação da fé? A tradição cristã oferece, a partir de seu patrimônio bíblico, teológico e antropológico, um itinerário que fundamente o processo educativo-formativo da fé junto à pessoa com deficiência desde a prática de Jesus? Quais as consequências de uma catequese de todos e para todos, inserindo na palavra todos a pessoa com deficiência? A Igreja no Brasil, em sua ação catequética, tem se mostrado aberta às transformações requeridas à evangelização da pessoa com deficiência? O método utilizado é o ver, iluminar e agir muito presente no fazer teológico latino-americano. A pesquisa é de natureza aplicada, isto é, visa gerar conhecimentos para a prática, dirigidos à solução de problemas específicos, no caso, relativos à ação catequética e a formação cristã de pessoas com deficiência na Igreja no Brasil. O procedimento técnico consiste em pesquisa bibliográfica e documental, elaborada a partir de materiais publicados em livros, artigos, eventos e consultas a alguns sítios. Os resultados alcançados pelo estudo são positivos. Verificou-se, primeiramente, que o modelo pastoral catequético, desde a tradição bíblico-teológica judeu-cristã, com ênfase no anúncio do reino de Deus realizado por Jesus, prepara a compreensão atual do conceito inclusão. Em seguida, comprovou-se a hipótese de que a ação catequética da Igreja no Brasil junto à pessoa com deficiência é instrumento privilegiado de desenvolvimento do sentido de comunidade, fraternalmente cristã. E por fim, a CF-2006 e o projeto Igreja Acessível uma Igreja de todos e para todos sugerem revisitar o modo de ser e fazer de Jesus e das primeiras comunidades cristãs, adequando os avanços do mundo contemporâneo sobre as referidas bases religiosas e teológicas. A pesquisa mostra-se relevante ao contexto teológico, catequético e pastoral da Igreja na medida em que convida ao diálogo com a hermenêutica bíblica e teológica atuais na perspectiva da pessoa com deficiência como sujeito da fé, dando-lhe visibilidade teórica nos discursos eclesiais; ainda, contribui no conhecimento da ação catequética da Igreja no Brasil junto à pessoa com deficiência e como a catequese torna-se porta para construção de comunidades inclusivas; e por último, incentiva o debate da temática, catequese junto à pessoa com deficiência, como elemento importante na construção de uma teologia inclusiva, levando em consideração o dever moral da Igreja de se organizar segundo o paradigma da inclusão

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