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The submitted thesis is titled Representations of Femininity in Quentin Tarantino's Movies and it focuses on the process of femininity construction in six selected movies both written and directed by Quentin Tarantino. The aim of this study is to identify how Tarantino operates the notions of conventional femininity and traditional female gender roles. Furthermore, it investigates to what extent his films either support or subvert stereotypical gender identities. In relation to the research issues the key concepts are defined by the theoretical part of this work. In particular it describes the theory of social and media construction of reality, gender as construct, film as a part of patriarchal structure or feminist perspectives related to the film production. This same part also offers basic information about Quentin Tarantino's personality and his film works in general. In order to answer the research questions the thesis employs a qualitative method of critical discourse analysis which functions as a helpful tool while reconstructing the image of femininity set by media. Moreover, the selected method serves to reveal latent meanings applied by film as a form of media to affect both behavioural and cognitive individual characteristics. Keywords Femininity, gender, construct, stereotype,...

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Al día de hoy, sigue habiendo una deuda pendiente con todas aquellas directoras mujeres del siglo pasado que trabajaron por hacerle justicia y reivindicar la representación femenina en el imaginario del cine. Gracias a ellas es que hoy podemos si quiera hablar de una teoría fílmica feminista o de “cine de mujeres”. Por lo tanto, el presente trabajo de investigación tiene como objetivo principal mostrar cómo la construcción de la encarnación femenina en Réponse de femmes: Notre corps, notre sexe (1975), L'une chante, l'autre pas (1977), Jeanne Dielman, 23 quai du Commerce, 1080 Bruxelles (1975) y News From Home (1977) de Agnès Varda y Chantal Akerman, respectivamente, contribuyó de manera monumental a la reivindicación de la figura de la mujer en el cine de las décadas de los 60’s a los 80’s. Para poder llevar acabo esta investigación, se decidió trabajarla bajo el enfoque cualitativo y el paradigma interpretativo con la técnica de producción de datos de análisis de contenido. / To this day, there is still a pending debt with all the female directors of the last century who worked relentlessly to do justice and vindicate female representation in cinema’s imaginary. Is because of them that today we can even talk about a feminist film theory or “women's cinema”. Therefore, the present research work has, as its main objective, to show how the construction of the female incarnation in Réponse de femmes: Notre corps, notre sexe (1975), L'une chante, l'autre pas (1977), Jeanne Dielman, 23 quai du Commerce, 1080 Bruxelles (1975) and News From Home (1977) by Agnès Varda and Chantal Akerman, respectively, contributed, in a monumental way, to the vindication of the figure of women in cinema from the 1960s to the 1980s. In order to carry out this research, it was decided to develope it under the qualitative approach and the interpretive paradigm with the technique of content analysis in terms of data production. / Trabajo de investigación

The aim of this study is to analyze how the depiction of a young male and female protagonist who persistently seek success differs and which film techniques are used to depict male and female perfectionism. Since 1989, young people, especially in the cultural sphere, have stated that they feel an increasing pressure from their surroundings and from themselves compared to previous generations. The strive to be successful causes anxiety, depression, and perfectionism, where the latter has been linked to narcissism. Previous studies have found that media, especially film, has a crucial impact on how viewers perceive people with mental illnesses and stereotypes concerning gender, and the exposure to gender stereotypes may influence the viewers’ physical states and attitudes. This study adopts a qualitative comparative textual analysis using case studies, with an approach called neoformalism focusing on three formal levels: narrative, stylistic and thematic. The study also includes theories from feminist film studies. The films used as case studies are Black Swan (2010) directed by Darren Aronofsky and Whiplash (2014) directed by Damien Chazelle. The result show that differences between male and female are prominent on all three levels of the film form. Nina in Black Swan needs to rely on sex to succeed and she gets punished in the end for the transgression, while Andrew in Whiplash simply practices to reach perfection. The film techniques used show more pictures of Nina's body and female props like mirrors while Andrew is shown solely around musical instruments. They are also both perfectionists and narcissists, but overall, Nina is shown to be more irrational and paranoid than Andrew and these psychological qualities are reflected in and communicated by the formal system of the films.

Le présent mémoire consiste en une analyse thématique des représentations féminines dans l’œuvre de Satoshi Kon, de Perfect Blue à Paprika. L’objectif de ce travail est de démontrer que ces images de la femme reflètent la place des femmes dans la société japonaise contemporaine. À cet effet, nous avons examiné les films du réalisateur selon l’approche des études féministes du cinéma. Nous avons divisé notre analyse en trois thèmes : la violence, la sexualité et le double. Il apparaît que les représentations féminines des longs-métrages de Kon possèdent effectivement des parallèles au sein la société nippone actuelle. Le réalisateur emploie des figures et des motifs narratifs communs au Japon et l’anime afin de produire et reproduire les stéréotypes de genre. Par ailleurs, il utilise les éléments filmiques et les particularités du médium de l’anime pour appuyer ces définitions des rôles sexuels. Cette étude est originale par son angle d’approche féministe et psychanalytique qui est rarement adopté par les théoriciens de l’anime. Les études portant sur ce médium sont d’ailleurs récentes et s’intéressent généralement à l’esthétique de l’anime ou à la formation d’une identité nationale japonaise plutôt qu’à la construction du genre dans un média de culture populaire. / The present thesis consists of a thematic analysis of the feminine representations in Satoshi Kon’s work, from Perfect Blue to Paprika. Our objective is to demonstrate that these female depictions reflect the status of women in contemporary japanese society. To this end, we examined the director’s movies according to feminist film theory. Also, we separated our analysis in three themes : violence, sexuality and the double. It seems that Kon’s feminine representations possess parallels to the present Japanese society. Indeed, the director uses figures and narrative motifs common to Japan and anime in order to produce and reproduce gender stereotypes. In addition, he utilizes filmic elements and the particularities of the anime medium to support these definitions of sexual roles. This study is original in its feminist and psychoanalytic approach which is rarely employed by anime theorists. Furthermore, the studies regarding this medium are fairly new and usually focus on the anime easthetic and the establishment of a Japanese national identity rather than the construction of gender in a popular culture media.

Le présent mémoire consiste en une analyse thématique des représentations féminines dans l’œuvre de Satoshi Kon, de Perfect Blue à Paprika. L’objectif de ce travail est de démontrer que ces images de la femme reflètent la place des femmes dans la société japonaise contemporaine. À cet effet, nous avons examiné les films du réalisateur selon l’approche des études féministes du cinéma. Nous avons divisé notre analyse en trois thèmes : la violence, la sexualité et le double. Il apparaît que les représentations féminines des longs-métrages de Kon possèdent effectivement des parallèles au sein la société nippone actuelle. Le réalisateur emploie des figures et des motifs narratifs communs au Japon et l’anime afin de produire et reproduire les stéréotypes de genre. Par ailleurs, il utilise les éléments filmiques et les particularités du médium de l’anime pour appuyer ces définitions des rôles sexuels. Cette étude est originale par son angle d’approche féministe et psychanalytique qui est rarement adopté par les théoriciens de l’anime. Les études portant sur ce médium sont d’ailleurs récentes et s’intéressent généralement à l’esthétique de l’anime ou à la formation d’une identité nationale japonaise plutôt qu’à la construction du genre dans un média de culture populaire. / The present thesis consists of a thematic analysis of the feminine representations in Satoshi Kon’s work, from Perfect Blue to Paprika. Our objective is to demonstrate that these female depictions reflect the status of women in contemporary japanese society. To this end, we examined the director’s movies according to feminist film theory. Also, we separated our analysis in three themes : violence, sexuality and the double. It seems that Kon’s feminine representations possess parallels to the present Japanese society. Indeed, the director uses figures and narrative motifs common to Japan and anime in order to produce and reproduce gender stereotypes. In addition, he utilizes filmic elements and the particularities of the anime medium to support these definitions of sexual roles. This study is original in its feminist and psychoanalytic approach which is rarely employed by anime theorists. Furthermore, the studies regarding this medium are fairly new and usually focus on the anime easthetic and the establishment of a Japanese national identity rather than the construction of gender in a popular culture media.

This thesis offers an analysis of women in horror film through an in depth exploration of what I term ‘gynaehorror’ – horror films that are concerned with female sex, sexuality and reproduction. While this is a broad and fruitful area of study, work in it has been shaped by a pronounced emphasis upon psychoanalytic theory, which I argue has limited the field of inquiry. To challenge this, this thesis achieves three things. Firstly, I interrogate a subgenre of horror that has not been studied in depth for twenty years, but that is experiencing renewed interest. Secondly, I analyse aspects of this subgenre outside of the dominant modes of inquiry by placing an emphasis upon philosophies of sex, gender and corporeality, rather than focussing on psychodynamic approaches. Thirdly, I consider not only what these theories may do for the study of horror films, but what spaces of inquiry horror films may open up within these philosophical areas. To do this, I focus on six broad streams: the current limitations and opportunities in the field of horror scholarship, which I augment with a discussion of women’s bodies, houses and spatiality; the relationship between normative heterosexuality and the twin figures of the chaste virgin and the voracious vagina dentata; the representation and expression of female subjectivity in horror films that feature pregnancy and abortion; the manner in which reproductive technology is bound up within hegemonic constructions of gender and power, as is evidenced by the figure of the ‘mad scientist’; the way that discourses of motherhood and maternity in horror films shift over time, but nonetheless result in the demonisation of the mother; and the theoretical and corporeal possibilities opened up through Deleuze and Guattari’s model of schizoanalysis, with specific regard to the 'Alien' films. As such, this thesis makes a unique contribution to the study of women in horror film, while also advocating for an expansion of the theoretical repertoire available to the horror scholar.

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