No description available.

Due to the culture revolution, inflation of economy and globalization, China has been suffering from mass unqualified products of architecture, loss of culture and traditions, also unaffordable real estate; causing the instability of the society, in which emptiness, anxiety, uncertainty of people are occupied. Burdons must be released. And culture need to be revitalized. By studying I-Ching and Taoism, the origins of Chinese civilization, finding the philosophy of Tao which can be carried into architecture, the equilibrium between culture and globalization is established. The nation-wide uniformed apartments built under the welfare oriented housing distribution system in the 1980’s, are now either torn down or hidden behind the high rises and forgotten. The ones which are survived from the development of real estate, could be reconstructed to be a nice and affordable community where social interaction is encouraged, virtue of individual is cultivated and culture is renovated. In the philosophy of Tao, when one side is compelling and overwhelming, the counterpart could be perked up by yielding and returning. Therefore, in the design of the reconstruction, deduction is the motion of Tao. Introducing light scoops into the building to created horizontal and vertical courtyard, sunlight, rainwater and wind is able to come into the building. people is able to perceive the nature inside where balance of artificial and the nature is built. Also the light scoop divides the spaces into layers so that people have a private space to think as well as a semi-public space where social interactions are forced to happen. The space of light scoop is functionally blank, though. It is spiritually abondant.

No description available.

This research proposes a new site analysis methodology in the form of an integrated framework. The framework separates the site analysis process into different models, incorporates each model, and considers the interaction between them. The most important models are the environmental models (climate, geology, hydrology, topography, and vegetation models), social-cultural models, economic models, and infrastructure models. Each model also contains several important factors. The study identifies and organizes environmental factors within the framework that influence site analysis and design. Based on the applicability of feng shui principles and their interpretations into measurable factors, this research compares and incorporates feng shui and contemporary environmental design theories, and summarizes essential environmental factors. The emphasis on environmental factors from these models may lead to a better understanding of the relationships between humankind and the natural environment. The proposed framework is implemented into a computer simulation program, titled SiteOne, to demonstrate the concepts and ideas, with an emphasis on environmental factors. This research uses the town of Reston in Fairfax County, Virginia, as the study area because of the availability of information. SiteOne analyzes a range of alternatives and then derives solutions from the suggested site conditions in the form of GIS maps. There are various modules that make up the prototype system: namely an analysis module, a database module, and a result generation module. SiteOne helps professionals collect a wide range of information and select corresponding criteria in the early stages of design. It also provides visual analysis based on selected criteria and models. Therefore, it can act as an educational knowledge component for professionals as well as the general public. / Ph. D.

翁逸敏. / "2007年9月". / 論文(哲學碩士)--香港中文大學, 2007. / 參考文獻(leaves 166-172). / "2007 nian 9 yue". / Abstract also in English. / Weng Yimin. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2007. / Can kao wen xian (leaves 166-172). / Chapter 第一章 --- 引言 --- p.1 / Chapter 第二章 --- 「三言」簡介 --- p.4 / Chapter 2.1 --- 「三言」的版本 --- p.5 / Chapter 2.2 --- 「三言」的編撰者 --- p.8 / Chapter 2.3 --- 「三言」硏究槪況 --- p.12 / Chapter 2.4 --- 「三言」的體裁 --- p.15 / Chapter 第三章 --- 重複的理論框架 --- p.19 / Chapter 3.1 --- 有關重複的硏究 --- p.19 / Chapter 3.2 --- 蘇利民的重複理論 --- p.21 / Chapter 3.3 --- 重複的原因 --- p.29 / Chapter 3.4 --- 結語 --- p.31 / Chapter 第四章 --- 正話中的重複 --- p.33 / Chapter 4.1 --- 故事層次的重複 --- p.33 / Chapter 4.2 --- 敷演層次的重複 --- p.83 / Chapter 4.3 --- 故事層次與敷演層次之間的重複 --- p.101 / Chapter 4.4 --- 結語 --- p.110 / Chapter 第五章 --- 入話與正話的重複 --- p.113 / Chapter 5.1 --- 故事層次的重複 --- p.116 / Chapter 5.2 --- 敷演層次的重複 --- p.128 / Chapter 5.3 --- 故事層次與敷演層次之間的重複 --- p.134 / Chapter 5.4 --- 敘述者口中的重複 --- p.140 / Chapter 5.5 --- 結語 --- p.143 / Chapter 第六章 --- 重複的意義 --- p.146 / Chapter 6.1 --- 減少歧義，突出主題 --- p.147 / Chapter 6.2 --- 多面論述，互補意義 --- p.150 / Chapter 6.3 --- 推動情節，構成故事 --- p.152 / Chapter 6.4 --- 事前鋪墊，作爲預敘 --- p.154 / Chapter 6.5 --- 重現特質，塑造人物 --- p.156 / Chapter 6.6 --- 結語 --- p.159 / Chapter 第七章 --- 總結 --- p.160 / 參考文獻 --- p.166

風水為中國民俗之一大特色，近年來更逐漸受到國人所重視，亦成為對不動產價格造成影響的因素之一。而方位更是風水因子中相當重要的一環，因此本研究以臺北市松山區之住宅大樓為研究對象，探討方位風水因子對於不動產價個的影響程度、不動產業者對於方位風水因子的減價加價態度及購屋者對於方位的選擇及喜好程度。以提供不動產相關業者及政府部門進行推案或估價時的調整，並作為一般民眾購屋時的參考。研究結果如下： 一、一般民眾認為好的方位為坐北朝南，方位的判定方式為房屋的座落窗或大片窗戶。 二、民眾於購買房屋或不動產專業人員於估計房屋價格時，面對好或不好方位的房屋時，認為其價格調整空間為一成以內 三、一般購屋者認為方位會影響其購屋意願及房屋的價格。而雖然購屋者認為好的方位可以提高房屋價格，且願意多花費一成以內的金額去購買方位好的房屋，但對於方位不好的房屋是否應有所降價卻感到遲疑，當面對方位不好的房屋價格下降時，大多數的購屋者仍表示不願意購買。 / Feng-Shui is the most special feature of China's culture. Recently, it’s become more and more important in our mind and it has become one of the effects to the real estate price level. Meaenwhile, direction-position is also the relative important factors to Feng-Shui. The real estate in Taipei Songshan distinct as my research target, we are trying to find out whether direction-position is the factor to effect real estate value. The house-solder attitude was raised or lowered the price toward the direction-Feng-Shui factor. The house-buyer has prefer to choose better direction-position. The house direction-position could be the market pricing information for transaction market and govement. Our research results are as follows: 1. People choice of good direction-Feng-Shui position is facing south/backing north, and the direction-housing is located in windows or large windows. 2. The direction-Feng-Shui position for house-buyer or real estate professionals has cut up its housing price range within ten percent. 3. People think the direction-Feng-Shui position will effect their willing to buy the house and housing prices. Although homebuyers think that a good position to increase housing prices, and willing to spend an amount of money to buy into a position within a good housing, However its not good for the position should be lower prices for housing. They are very hesitant when faced with bad directions and down the housing prices, meaenwhile, the most homeowners are still not willing to buy.

研究著的：在馮夢龍的小說方面，有些人已經研究過，然而戲曲方面的研究仍相當欠 缺•馮夢龍在戲曲導演上的成就在當時劇壇頗為特出，他十分注重劇場上的實際搬演 ，對排場、音律、演員演技、舞台美術，乃至效果的利用等，投注莫大的苦心•本文 即研究他的戲曲理論並分析內容與技巧• 研究文獻：本文所採取之資絡來源，乃雙雄記、墨憨齋定本傳奇，南詞新譜，中原音 韻及其他馮夢龍之著作，以此為主要研究文獻． 研究方法：此可分為二點來說明．一、為從馮夢龍之傳奇及其他馮夢龍之著作，研究 他的戲劇理論．二、為分析雙雄記的內容及技巧；而且對照其分析內容與他的戲劇理 論． 研究內容及研究結果：第一章，緒論，本章記敘傳奇之名稱及形式，並介紹明代戲劇 搬演•第二章，討論馮夢龍之生平與著作•第三章，分析馮夢龍之戲劇理論•馮夢龍 很關心劇場上的實際情況．這是在當時劇壇上頗為特出的•此處分為創作論、聲律論 、演出論來說明他的戲劇理論•第四章，雙雄記在劇本文學上之成就，此處說明成劇 時代、劇情概要、劇情主題及劇中人物•他企圖利用戲劇的諷喻，以回復社會的正常 •郎雙記之主題為「義俠、忠節」•第五章，雙雄記在劇場藝術上的成就•此章分析 雙雄記之結構、音律、辭藻、雙雄記中之科介與砌末，而且說蒙劇本中之動作表情的 提示，歌舞雜伎的穿插•第六章，結論，透過上文之研討，討論雙雄記之評價及馮夢 龍在劇壇上之成就•

The main goal of this thesis is to explore how interior spaces in hotel designs can provide a less stressful environment and promote health and harmony by using Feng Shui Principles. It will first discuss the principles of Feng Shui and general hotel design, and then move on to demonstrate how the application of Feng Shui principles can be used to create a hotel environment that encourages health and harmony in its occupants. This project will demonstrate principles that not only can be applied to hotel space, but also can be practiced in any other interior space. This thesis, therefore, demonstrates new possibilities for how "care of the self" is delivered and received through design.

Mémoire numérisé par la Direction des bibliothèques de l'Université de Montréal.

In 1962, very few people within the Peoples Republic of China (PRC) had ever heard of Lei Feng, a young soldier who died in a tragic accident while driving a truck for the People's Liberation Army. The following year, his name was known throughout China as one of the finest young soldiers that the country had ever produced. In years to come, his diary was put in the hands of everyone from school children to soldiers to serve as a model for the ideal Chinese citizen. Furthermore, as Chinese culture evolved, so did the Lei Feng image, changing from citizen-soldier in 1963 to socialist entrepreneur after 1978. This study's focus is how Lei Feng has become not only a model Chinese citizen-soldier and entrepreneur, but a successful example to fellow nations of how they, too, could mold the ideals of their citizens for generations to come.