Magister Commercii - MCom / The interpretation of this qualitative study indicates that individuals, teams and the organisation can benefit through allowing focus of unlocking that which provides a positive stimulus during challenging times in organisational settings. For social scientists, and in particular behavioural scientists, including industrial psychologists that are interested in positive psychology, it is hoped that there is an invitation to grow this area of research further and to gain new insights and direction for what are the enablers to experience positive change and gratitude. / South Africa

These seven stories chronicle the author's apprenticeship as a fiction writer. Four are written in the first-person point of view, two are in a limited third-person, and one is written in third-person objective. The stories vary considerably with respect to character, tone, and setting; however, all may be said to explore the abjection and isolation of growing up in United States.

This thesis demonstrates how two early nineteenth century British novels, William Earle’s Obi, or The History of Three-Fingered Jack (1800) and the anonymously-written The Woman of Colour; A Tale (1808), feature prominent women of colour that move beyond the silenced, enslaved, minor representations of black and mixed race women made popular in previously published texts throughout the seventeenth and eighteenth centuries. The progression of Amri and Olivia’s positions through the use of literary strategies, such as Homi K. Bhabha’s mimicry, Paul Gilroy’s double consciousness, and gender-reversals reveal the inherent ambivalence of the women’s positions in each narrative and the importance of these representations against the hegemonic female position. Although I argue that neither author succeeds in overturning traditional limitations of representing women of colour in literature of the period, investigating these texts is crucial to understanding the autonomous, influential women of colour in later nineteenth century literary works.

No description available.

L’étude du long poème épique de Lion de Bourges permet de mettre en évidence un parcours individuel modelé par la recherche d’un ordre politique et féodal, au sein duquel le héros tente d’inscrire son action, celle d’un ordre familial, au travers du lignage et de la parentèle, et celle d’un ordre personnel, à la fois recherche des origines et du père, qui devient une quête d’identité. L'idéal chevaleresque s’inscrit donc dans trois perspectives complémentaires. C’est d’abord face à l’instabilité des structures et du pouvoir royal, l’aspiration au rétablissement d’un ordre politique, mais l’inachèvement des actions entreprises et la constante réapparition du mal font que cette quête de l’ordre reste imparfaite. C’est ensuite l’effort pour la restauration d’un ordre familial mis à mal par les entreprises des traîtres et les aléas de l’aventure, mais là encore l’engagement et les efforts du héros ne permettent d’obtenir que des résultats imparfaits ou insatisfaisants. C’est donc à un niveau supérieur, dans la quête d’un ordre intérieur et dans un élan vers la perfection que l’itinéraire personnel de Lion de Bourges peut trouver son véritable sens. Cependant, son ultime tentative pour s’approcher du sacré ne conduit qu’à un échec : le contact avec le surnaturel chrétien est réservé au personnage du Blanc Chevalier, revenant secourable, et le héros doit se contenter d’une forme intermédiaire de merveilleux féerique. En définitive, ce poème témoigne, de manière originale et fort cohérente, de la vision pessimiste de l’idéal humain et de l’engagement héroïque, qui devient prédominante dans l’épopée française tardive. / The long epic poem Lion de Bourges portrays the personal quest of a hero, first, to set in order a feudal political structure; then his own family structure (through ancestry and parentage); and finally, his personal life; for seeking his origins and father becomes a search for his own identity. The chivalric ideal therefore is seen through three complementary perspectives. Initially, when faced with the instability of social structures and royal power, Lion seeks to re-establish political order, but both Lion’s inability to complete his goals and the constant reappearance of evil cause this quest to remain incomplete. Afterwards, Lion’s effort to bring his family back together is derailed by traitors’ plots and the fortunes of adventure, so there again the hero’s efforts produce only imperfect or unsatisfactory results. It is thus only at the highest level, the quest for personal order, for spiritual perfection, that the private itinerary of Lion de Bourges might find its true goal. However, his last desire, to reach sanctity, leads to failure as well: contact with the Christian supernatural is reserved for the White Knight, a helpful spirit, and the hero must content himself with a lesser form of supernatural, the enchanted marvelous world. Clearly, this poem demonstrates, in an original and highly consistent way, the pessimistic view of the human ideal and of heroic engagement that predominates in late French epic.

This Master Thesis is the research done in the country of Rwanda. The project leads to study the climate of this country in order to establish whether this climate could be used to produce energy from air and to implement the first wind turbine for serving the nation.   After an introduction about the historical background of wind power, the thesis work deals with assessment of wind energy potential of Rwanda in focusing of the most suitable place for wind power plants. The best location with annual mean wind speed, the rate of use of turbine with hub height for an annual production per year, the mean wind speeds for 6 sites of Rwanda based on ECMWF for climatic data for one year at relief of altitude of 100m and coordinates are reported too.   The result of energy produced and calculations were done based on power hitting wind turbine generator in order to calculate Kinetic energy and power available at the best location to the measurement over the period of 12 months, that could be hoped for long term.   With help of logarithmic law, where wind speed usually increases with increasing in elevation and the desired wind speeds at all 6 sites were used. The annual energy production was taken into account at the best site with desired wind speed at the initial cost of turbine as well as the cost of energy (COE).However, with comparison of the tariff of EWSA, the price of Wind designed in this Research per kWh is cheaper and suitable for people of Rwanda. / <p><em>Rwanda has considerable opportunities development energy from hydro sources, methane gas, solar and peat deposits. Most of these energy sources have not been fully exploited, such as solar, wind and geothermal. As such wood is still being the major source of energy for 94 per cent of the population and imported petroleum products consume more than 40 per cent of foreign exchange. Energy is a key component of the Rwandan economy. It is thus recognized that the current inadequate and expensive energy supply constitutes a limiting factor to sustainable development. Rwanda’s Vision 2020 emphasizes the need for economic growth, private investment and economic transformation supported by a reliable and affordable energy supply as a key factor for the development process. To achieve this transformation, the country will need to increase energy production and diversify into alternative energy sources. Rwandan nations don’t have small-scale solar, wind, and geothermal devices in operation providing energy to urban and rural areas. These types of energy production are especially useful in remote locations because of the excessive cost of transporting electricity from large-scale power plants. The application of renewable energy technology has the potential to alleviate many of the problems that face the people of Rwanda every day, especially if done so in a sustainable manner that prioritizes human rights.</em></p>