Since the 1950s, Haitian transnational migrants have ensured the socioeconomic survival of many nonmigrants in Haiti by sending billions of US dollars annually to their families and friends back home. While Haitian migrants are often perceived as having a positive economic impact on Haiti, some are criticized for engaging in homosexual behaviours, seemingly infringing on ‘traditional’ Haitian family values in a largely conservative ‘Christian’ society. This revives old debates about migrants’ role in using their money to normalize same-sex identity and practices and pervert sexual morality and ‘acceptable’ gender norms among nonmigrants in Haiti. Accordingly, men in Haiti are involved in same-sex intimate transnational relationships with migrants from the Haitian diaspora because of their precarious socioeconomic status in Haiti and not necessarily because they may be gay. Although homosexuality has always existed in Haiti and same-sex intimate relationships among men in Haiti and those abroad have long existed, these relationships have rarely been studied in the literature on transnational migration and sexualities. To fill this gap, this thesis draws on eleven months of ethnographic fieldwork and forty-four semi-structured interviews with men in Northern Haiti to show how homosexuality intersects with transnational space and socioeconomic inequality to shape and organize transnational processes and same-sex intimate relationships involving men in Haiti and their migrant partners across the Haitian diaspora in the United States, Canada, France, Brazil, Chile, and the Dominican Republic. / Thesis / Doctor of Philosophy (PhD) / In 2022, the World Bank estimated that international migrants sent 647 billion US dollars to their families, kinships, and friendship networks worldwide. This significant flow of money exemplifies the cross-border ties, connections, and relationships that people who moved from their homelands to resettle in host countries maintain with those who have stayed behind in their home communities. While scholars have conducted significant research in the past four decades on how international migrants’ gender, socioeconomic status, race, ethnicity, country of origin and host countries’ reception contexts shape how they maintain such ties, connections, and relationships with their homelands, there is a dearth of research on how the sexuality of LGBTQ+ migrants and nonmigrants shapes how they develop and maintain connections, ties, and relationships that span national borders. To fill this gap, this thesis uses a Haitian case study to examine how migrant and nonmigrant men develop and sustain same-sex intimate relationships across national borders and what they mean to them in their home country’s socioeconomic and political contexts.

This thesis conducts a comparative study of international organizations in regard to their effectiveness towards addressing humanitarian concerns in Haiti. The three case studies are the operations of the United Nations, Catholic Relief Services, and REBUILD Globally, predominantly after the January 2010 quake. The hypothesis supported in this study is that the services of smaller organizations prove to be more successful than larger NGOs, although they do not have the immense resources of organizations such as the United Nations. The independent variables are type and quantity of funding, form of humanitarian work, and duration of support. All three variables establish the degree of overall effectiveness of the organization. This topic is significant because NGOs are rising in importance and influence in the international community as the average individual can now be involved in the foreign arena. It is important to study what is truly effective in humanitarian aid rather than assuming 'the bigger the better.'

This thesis examines the variance in human development paths and policies pursed on the island of Hispaniola by the governments of the Dominican Republic and Haiti. The different paths have resulted in significant dissimilarities in contemporary levels of economic and social development across the island. Starting from the theoretical perspective of Acemplgu and Robinson (2012), I find that institutional explanations can only explain part of this divergence. I argue that a more complete explanation needs to take into consideration the role played by class, color, and race. I also find that foreign intervention, particularly the occupation of both countries by the US Marines in the 20th century, helped direct the development strategies of each country in different directions.

Discrimination manifests itself in an unending variety of forms and can be observed in nearly every society the world has seen up to the present. What is often overlooked, however, are the ways in which discriminatory behaviors form as a result of complex history and cultural relations. This is no less clear than it is with the case of the Dominican Republic and Haiti, two countries that share a small island in the Caribbean. This thesis places its focus in breaking down the complex history and attitudes that have, in turn, led to the creation and espousing of antihaitianismo in Dominican political policy. From here, historical accounts, cultural analyses, and statistical breakdowns will be utilized in unison to work towards providing a better understanding as to how a particularly authoritarian period in Dominican history worsened living conditions for Haitians in the country. Ruthless governance combined with antagonistic laws and incentives will be inspected and studied alongside existing data to better understand how conditions currently stand for those of Haitian descent living in the Dominican Republic.

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Development discourse emerged from the implicit assumption that the technological achievements and societal organizations of western civilization represent successes of humankind in inhabiting the planet, and should therefore be promoted among other cultures. The ecological threats of this time suggest the contrary, forcing us to reconsider the positiveness of over exploitations of natural resources and to recognize the paradox of the economical growth model. A new urgent meaning for development is that of rediscussing what characterizes an ideal society and enabling the transformation toward sustainability and justice. Among the many challenges that the planet is facing deforestation well represents the reach of the problems since it affects humans at several levels: from the smallest scale of family economy with the products they can directly offer; to the national size through the effect they have on the environmental conditions of countries; and to the global level for the influence over the planet’s climate. In this era of tremendous transformations, demanding the reduction of consumptions for developed countries and appropriate planning of future consumption for developing ones, communication plays a central role. Exchange of information without preferential directions and between different levels (global-local, local-local) is at the base of this process. This study analyses the communication dynamics of a reforestation campaign in Haiti operated by the NGO AMURT. Assuming that the idea of planting trees rather then cutting them can be seen as an innovation, I adopted as a theoretical framework the findings of “Diffusion of Innovation” research. In particular I used the field work to critically assess some of the diffusion model’s findings, especially concerning the characterization of early adopters which I perceived as pro-innovation biased.An analysis of the NGO communication strategy according to diffusion of innovation parameters revealed several positive points, such as the use of homophile change agents, the adaptation of messages to the audience and the characterization of the meaning of the innovation from a receiver’s perspective. Nevertheless, the most important reasons for the success of the program rather seemed to sit in the NGO approach: the relationship of trust, the stability of its presence in the area and the intimate contact and cooperation with the local social structures.

<p>In the aftermath of a period of mass violations of human rights, societies are left with a weakened social infrastructure, on top of a similarly weakened physical infrastructure. The "Politics of Acknowledgement" posits that a society must pass through several stages in its quest to right the wrongs of the past, and remedy the social problems, and explores the role of acknowledgement in the process of societal recovery. I argue that the process of acknowledgement is of particular importance, forming a necessary but not sufficient condition in any successful process of societal recovery to allow the society to move forward. Acknowledgement can lead to forgiveness, which allows social trust and civic engagement to grow, all of which can lead to the development of civil society and, ultimately, democracy.</p> <p>The thesis considers how the truth commissions of Uganda and Haiti were able to foster such acknowledgement. Both commissions were beset by a number constraints. Chief among these was a lack of political will to see the commission successfully through. This led directly to the failure of the commissions. The commissions failed in securing the social capital, security, and funding required to complete their work in a timely fashion. The evidence shows that neither commission was able to foster any significant levels of acknowledgement. As a result, social trust and civil society simply did not develop, which compromised the development of democracy in both Haiti and Uganda.</p> / Doctor of Philosophy (PhD)

The display repertoires of three sibling species of Anolis lizards, were quantitatively analyzed and described. These species are distributed along Haiti's western coast with no major geographic barriers separating their populations. Anolis websteri is the northernmost species, Anolis caudalis is centrally located, and Anolis brevirostris is the southernmost species. Except for contrasting dewlap color at the species contact zones, they are identical in physical appearance. Behavioral mechanisms have been implicated in the reproductive isolation of the species. Because the head bob displays consistently incorporate the dewlap and are important in anoline communication, they may be the focal point of this isolation. This study documents a species-unique display repertoire for each of the siblings and thereby supports this hypothesis. Analysis of 736 head bob displays revealed that each species possesses one stereotyped Type A display and one to three stereotyped B displays (A. caudalis, one; A. brevirostris, two; A. websteri, three). Each species' A display resembled that of its siblings, however, discriminant analysis procedure clearly discriminated between the three species' A displays. This procedure also demonstrated differences between the Type B displays. The six kinds of Type B displays in the combined repertoires were considered derived from one B display pattern. An interpretation of the evolutionary sequence of these patterns is provided in a cladogram in which the A. caudalis display was considered the outgroup. The cladogram shows the three displays of A. websteri are the most apomorphic and the two displays of A. brevirostris the most plesiomorphic. / Master of Science