The intention with this imaginary storm in the form of a decorative lamp ‘Harmonious Storm’ is meant to hang from the ceiling, sculptural and often glowing with artificial light. Meanwhile it enhances the attractive value in the specific public space. The relation between importance of aesthetics and interior public environment is discussed in this thesis, with a purpose of achieving emotional and social needs that are excitement and happiness. / Program: Konstnärligt masterprogram i mode- och textildesign

acase@tulane.edu / Advanced omics technologies have been generating abundant multi-ethnic multi-omics data, including DNA sequences, methylations, gene expressions, and copious clinical traits. Such big data pose unprecedented challenges due to the high complexity of heterogeneous networks between biomarkers. Heteroscedasticity (aka, dispersion heterogeneity of trait residuals) is a common phenomenon in multi-omics data mining. It can be caused by interactions such as gene×gene, gene×enviroment, linkage disequilibrium (LD) between marker loci, and pleiotropic traits as well. Especially, it occurs in the data mining of the multi-omics data of admixed individuals subjects due to broad admixture LD and gene×ancestry interactions. Meanwhile, it can be induced by background confounders, e.g., population structure, cryptic relatedness, polygenetic effects, and correlations between residuals of multiple traits. However, existent univariate and multivariate methods neglect all the high-order effects of both test biomarkers and background confounders. This dissertation contributes systematic harmonious signal augmentation methods with applications for distilling high-order information from multiethnic DNA sequences to microarrays. In Chapter I, we proposed a novel harmonious signal augmentation schemes in single-based association tests. The harmonious single-based association test (HSAT) is more powerful then existent single-based methods in both simulations and real data application. In Chapter II we put forth harmonious gene-based association tests (HGAT) to incorporate high-order effects. Within a gene, the importance of a test variant is measured by the signal of marker-wise high-order effects. Leveraging high-order effects of genetic variants has proven to improve power for identifying susceptive genes. By extensive simulations under published designs, the proposed method properly controlled type I error rates and appeared strikingly more powerful than existent prominent gene-based sequence association methods. We apply HGAT methods in homogeneous population and admixed population. There are two parts in Chapter III, the first part introduced integrating informative mean and variance effects to identify differentially expressed (DE) genes. The second part illustrated the application of harmonious integration of mean and high order effects to identify differentially expressed (DE) genes. In summary, this dissertation demonstrated tremendous potential of explicitly distilling informative higher-order effects in big multiethnic multi-level data mining and offered paradigm applications for integrating high-order information resources while effectively calibrating major heteroscedastic confounders. / 1 / Weiwei Ouyang

acase@tulane.edu / 1 / Weiwei Ouyang

Harmonious Society's concept is the social life¡¦ picture that numerous bosom political ideal¡¦ philosopher have been expected together. passed over 2000 years, Human society¡¦ civilization had been many different social development stage and social types, whether the ideal harmonious social life can be clear? or still was not well-known state which likes a stone dropped into the sea? This paper attempted to base on stein¡¦ State Theory that can outline Harmonious Society' cognitive picture and possible way to realize. Stein¡¦ thought background establish in the theory framework of the historical observation, dialectical philosophy, spirit-material dualism and organism ontology philosophy mutually. This paper integrate namely human being, society and state three concepts into Social-Theory and State-Theory which has eternal essence, under the fore-mentioned to research how to construct Harmonious Society. Human being and society has separately conditions or agencies that make state become an organism which has mechanisms to overtake interests of personals and social groups. However, any sort of social-theory practice sides must get concrete practice ways and procedures by value theory(methodology) and real society¡¦ condition, harmonious society's construction way concerns with all real society has variation Because of time and space, hence it¡¦s an analysis of ¡utheory/ practice¡vrelation. But due to limited contexts and the length limits, this text only discuss how to construct Harmonious Society by approach to between¡umaterial/social structure¡vand¡uspirit/agency¡v, and it drew multi-dimensional conclusions of harmonious society's construction way. Finally, this article except continues Stein¡¦ thought to extend, hoped that can inherit and broaden theory's explanatory ability and analysis scope, by have more widespread being suitable. On the other hand, also carries on the empirical analysis by Taiwan 1949-2008 period's cases, analyzes its important national policy for several items of developing process, Does which have positive or negative of Taiwan¡¦ harmonious society's construction?

This thesis examines the current Chinese foreign policy, planning and practice in terms of the strategic cultural studies which was developed and used by the United States during the cold war to accurately interpret the strategic thinking of the Soviet Union. The studies, after 30 years of evolution has made its contribution to the interpretation of national strategic behavior as well. The strategic cultural studies, however, has also aroused widespread concern because it entirely breaks the traditional boundaries of disciplines, science and culture, philosophy and strategic research, trying to interpret the strategic phenomenon in terms of ideology and culture, and clarifying the relevance of the phenomenon¡¦s past, present, and future. More importantly, the strategic culture studies questions the concept of structure of realism that a nation is a single, common, non-historical, and rational actor, but assumes that the strategic environment and its response are the results of historical building and social learning. The establishment of China¡¦s national policy at different times has been determined by two factors: the ever-changing domestic and international environments and the influence of its national leader. So after four national leaders and from the perspective of China¡¦s national strategy, the CPC foreign policy can be basically divided into two periods: prior and post reform and opening up. Before the 1978 reform, China was forced to deal with the two superpowers, the United States and the Soviet Union, and the then national leader Mao Zedong decided to adopt its foreign policy largely based on the "war and revolution,". As a result, China classed all the countries around the world by means of international class struggle, and utilized the strategy of the united front to confront them. While it helped China to raise its national self-esteem, national unity and morale , most of the time the nation had to pay a painful price due to the ignorance of reality . Since China began to adopt the policy of reforming and opening up in 1980s, the nation has changed its strategic development course from politics to economy, making it necessary to ponder its foreign policy rationally; therefore, the national interest has become the fundamental directives of it. International observers note that China has moved from the "war and revolution" to "peace and development", and the peripheral peace has become the core issue of the nation¡¦s foreign policy. Ruled by Deng Xiaoping, Jiang Zemin and Hu Jintao, China¡¦s comprehensive national strength has risen rapidly, and its regional and even global influence has been increasing at the same time. The responsibility of a great power and the national image have become increasingly important to China., so based on Deng Xiaoping's diplomatic policy , Jiang Zemin and Hu Jintao, in response to domestic and international evolution of the situation, have continued to put forward such diplomatic discourses as "great power diplomacy", "new security concept", "peaceful rise", and "harmonious world", with particular emphasis on culture. It can be perceived that while enhancing the traditional national strength, China also emphasizes on the influence that culture has exerted on international community. And the PRC has been stressing "Chinese characteristics", which has made a great impact on the international community dominated by the Western values . "Beijing Consensus" and "China threat " are the direct reflection of this trend. Contrary to the Cold War, military forces nowadays can not completely reflect a nation's influence. In the 21st century, A nation¡¦s influence has a new name: an international image, which can only be obtained through moral, intellectual, scientific, artistic, economic, cultural and other achievements by a nation. They can be perceived as an ideal projection of international image. This development has made the CCP's foreign policy, regardless of political, economic, security and cultural aspects, change from isolation to participation and cooperation with other countries. As China¡¦s comprehensive national strength increases, its demand for the international responsibility and authority will increase accordingly, which is a correct way a nation should act diplomatically. However, this will inevitably lead to restructuring of the international authority, causing the counter-attack of the old forces. An all-out confrontation will eventually arise in the cognition of both power and values. Thus, the reaction of powers like the United States will become the restrictions and challenges of CPC's foreign policy. Facing the rise of Chinese influence and intertwined with the power struggle of the United States and China, Taiwan has to deal with these complicated issues with maximum discretion, and it will surely become a major issue in developing our own foreign policy .

The United States lost its prime opponent, the Soviet Union, since Post-Cold War. To assure its hegemonic status, Joseph Nye initiated the strategy of soft power to former President Bush and Clinton’s administration, and which had influenced People’s Republic of China (as known as a potential enemy to U.S.) profoundly. Soft power is such a wonderful elementary factor that made a dictatorial state like China a huge change both in its polity and image of the world. Moreover, China had been activated by American strategy of soft power, and eventually developed its own ‘Chinese character’ soft power, which had attracted at least by its peripheral states. Commensurate with its rapid economic and diplomatic development, China used to be considered as “China’s threat”, then due to China’s soft power strategy in terms of “Confucianism” and “Wang Dao”(benign) thought had been well responded by the world. As a dominated state, maybe it is time for the United States to think about trying not to conduct the soft power as a diplomatic tool only, but to seek a new strategy of soft power that combined tolerance and respect toward the others. Anyway, by the engagement of soft power among international relations, and the interdependency of regional economy, the author has an optimistic view for a harmonious world in the future. Key words: Post-Cold War, soft power, China’s threat, Wang Dao, harmonious world. / The United States lost its prime opponent, the Soviet Union, since Post-Cold War. To assure its hegemonic status, Joseph Nye initiated the strategy of soft power to former President Bush and Clinton’s administration, and which had influenced People’s Republic of China (as known as a potential enemy to U.S.) profoundly. Soft power is such a wonderful elementary factor that made a dictatorial state like China a huge change both in its polity and image of the world. Moreover, China had been activated by American strategy of soft power, and eventually developed its own ‘Chinese character’ soft power, which had attracted at least by its peripheral states. Commensurate with its rapid economic and diplomatic development, China used to be considered as “China’s threat”, then due to China’s soft power strategy in terms of “Confucianism” and “Wang Dao”(benign) thought had been well responded by the world. As a dominated state, maybe it is time for the United States to think about trying not to conduct the soft power as a diplomatic tool only, but to seek a new strategy of soft power that combined tolerance and respect toward the others. Anyway, by the engagement of soft power among international relations, and the interdependency of regional economy, the author has an optimistic view for a harmonious world in the future. Key words: Post-Cold War, soft power, China’s threat, Wang Dao, harmonious world.

The foundation of the Chinese Communist Party was originated from the Bolshevik revolution in 1917 and the May Forth movement in 1919. Of the two events, the former inherited the ideological characteristics of ¡§globalization¡¨ on Marxism, while the latter embodied the ideological features of ¡§localization¡¨ on nationalism. Up to now, the ideology of the Chinese Communist Party has still been involving the dialectics of ¡§globalization¡¨ and ¡§localization¡¨. This doctoral dissertation first elaborates on the research motivation, purpose, method, documents, framework and so forth. It then continues to expound on the definitions of ideology, dialectics, globalization and localization. The third chapter discusses Marxism and Leninism which are the origins of the Chinese Communist Party¡¦s ideology. Chapter four analyzes how Mao Zedong conducted the dialectics of ideology and helped the Chinese Communist Party to seize power. Chapter five explores why Mao Zedong led the dialectics of the Chinese Communist Party¡¦s ideology to advance the Great Leap Forward and the Cultural Revolution. The sixth chapter studies how Deng Xiaoping guided the dialectics of ideology and promoted the Chinese Communist Party to transform a political movement into an economic reform. Chapter seven investigates why and how Jiang Zemin, and later, Hu Jintao carry on the dialectics of the Chinese Communist Party¡¦s ideology and construct the important thought of Three Represents, harmonious society of socialism, etc. Chapter eight concludes the achievements and discoveries of this research. Be it Mao Zedong, Deng Xiaoping, Jiang Zemin, Hu Jintao, or, as a matter of fact, regardless of whoever was or is in charge, the leader of the Chinese Communist Party invariably conducts the dialectics of ideology on the ¡§globalization¡¨ of Marxism-Leninism and the ¡§localization¡¨ of the Chinese Communist Party in power. Based on the successful experience of ¡§localization¡¨ of socialism with Chinese characteristics, the Chinese Communist Party expects to achieve the goal of ¡§globalization¡¨ of the Marxism-Leninism.

Samuel Huntington provoked great debate among international relations (IR) theorists with an article titled ¡¥The Clash of Civilizations?¡¦ and thus caused ¡¥civilizational turn¡¦ in international studies. While criticizing Huntington¡¦s mode of analysis, the IR theorists seek alternative ways of interpreting civilization. This civilizational turn has also emerged in the discussion of ¡¥non-western IR theories¡¦. Reflecting the Eurocentrism of the discipline, some of the IR theorists have kept searching alternative ways of theorizing the world through cultures and historical experiences originated in the non-western areas, which conceive of learning across different ways of being (ontology) and knowing (epistemology). This dissertation analyzes the possibility of an Asian school of international relations through civilizational analysis of non-western IR theories with Asian perspectives. While Asia is often regarded as a highly heterogeneous area both culturally and economically, this dissertation explores the compatibilities or even commonalities among discourses of Asian intellectual communities on civilization which may consist of a school of thought serving to enrich and dialogue with contemporary IR theories. The dissertation consists of three case studies: Confucian ¡¥Harmonious world¡¦, Nishida¡¦s philosophy on ¡¥nothingness¡¦ and postcolonial India with principles of non-violence, nonalignment and subaltern studies. Based on different ontologies and epistemologies, these three schools of thought contribute a common alternative way of interpreting world politics: the middle way, which provides the rationale for the possibility of an open Asian regionalism.

The great strategic distrust between the two world largest economic and military powers is one of the most debated topics in contemporary international relations. This thesis question if the current hegemon view its new competitor as an offensive or defensive realist state and which policies should consequently be taken. China’s policy of peaceful coexistence and the U.S attempt of global integration may not be fully compatible and the thesis illuminates the contradicting notions of China Confucius values and how they are visible in its foreign policy rhetoric. The thesis conclude by stating that the China’s ambitions in not seen as following the guidelines of a defensive realist state in the eye of the United States and that China’s so called unique characteristics and values are mere rhetoric that does not seem to shape its current foreign policy. The U.S response is so far a passive containment by increasing cooperation with other actors in the region as a balancing act while simultaneously cautiously engage and try to influence China to adopt policies fitting a global player and work for peaceful solutions to international problems. Thus China is not seen as either a friend or a foe but is currently viewed as being in a grey area of competitor and cooperator.

Multiplicity is a key challenge and opportunity of world politics, yet scholars continue to struggle to do it justice. One way of reducing the challenge multiple times and spaces present us with has been to organise them allochronically, to align spatial difference in temporal sequence. The effect is a story where others are not different, they are just behind. Scholars have criticised this thinking as it appears in “Western thought”. In recent years, suggestions have emerged that Chinese thought may offer an alternative that escapes allochronic thinking, most notably through the foreign policy-driven concept “harmonious world”. Scholars have studied this term with the aim of finding out its true meaning. This thesis asks instead what “harmony” – and more specifically “harmonious world” – does when it is deployed in contemporary China. It traces the concept across several contexts: the policy documents and speeches that launched it as an official term; the academic literatures that asked what a harmonious world might look like; the propaganda at Expo 2010 Shanghai China that aimed to illustrate it; and the online spoofing culture egao that was used to criticise, resist and avoid “harmonisation”.The key claim of this thesis is that “harmonious world”, as articulated in the contexts examined here, has not taken place, is not taking place and will not take place. Ways of thinking about time, space and multiplicity in China’s relation to the world, and particularly “harmonious world”, repeat the allochronising logic recognisable from “Western” discourses, which disallows the openness of the future and reduces the possibilities of harmony and of the political. As an effect of its excessive proliferation harmony disappears as an imagined metaphysical possibility . The harmonious system is not based on co-operation or non co-operation, but works according to what this thesis calls an onco-operative logic: the quasi-suicidal logic of cancer and the (auto)immune. Ultimately, the aim and most important contribution of this thesis is to bring the onco-operative uncertainty of the political back into the harmonious world concept in order to elucidate the negotiation of danger and necessity of multiplicity.