Submitted by Automa??o e Estat?stica (sst@bczm.ufrn.br) on 2016-08-09T23:27:25Z No. of bitstreams: 1 PabloCruzSpinelli_TESE.pdf: 1781821 bytes, checksum: 8d82b55900b619f2626f6d91688dcb31 (MD5) / Approved for entry into archive by Arlan Eloi Leite Silva (eloihistoriador@yahoo.com.br) on 2016-08-15T20:51:20Z (GMT) No. of bitstreams: 1 PabloCruzSpinelli_TESE.pdf: 1781821 bytes, checksum: 8d82b55900b619f2626f6d91688dcb31 (MD5) / Made available in DSpace on 2016-08-15T20:51:20Z (GMT). No. of bitstreams: 1 PabloCruzSpinelli_TESE.pdf: 1781821 bytes, checksum: 8d82b55900b619f2626f6d91688dcb31 (MD5) Previous issue date: 2015-08-31 / Neste trabalho defendemos a tese de que os movimentos de cultura e educa??o popular da d?cada de 1960, no Brasil, traduziram-se em uma resist?ncia ao pensamento hegem?nico, vindo do Norte, o qual reduzia os sujeitos populares e seus saberes ? condi??o de ignorantes e ?folcl?ricos?. Nosso objeto de estudo se encontra nos ecos e resson?ncias produzidos por esses movimentos na hist?ria do pa?s. Utilizamos como fundamento te?rico-reflexivo o pensamento de de Boaventura de Souza Santos e suas teses acerca da constru??o de racionalidades voltadas para a luta contra a raz?o indolente e da desconstru??o da inferioridade no plano do colonizado. Mas a an?lise tamb?m privilegia abordagens de outros autores ? medida em que trata da a??o dos atores sociais e dos movimentos de cultura e educa??o popular que marcaram sua presen?a no espa?o p?blico, cujas vis?es e interesses foram inventados e reinventados constantemente no jogo relacional. Do ponto de vista emp?rico, a pesquisa faz uso de bibliografias e fontes documentais escritas, tais como artigos de jornais, discursos, depoimentos, manifestos e documentos semelhantes a estes. Tem como objetivo buscar no passado a compreens?o daqueles Movimentos, no esfor?o de possibilitar a visualiza??o de certos resqu?cios do passado que tenham relev?ncia como experi?ncia de riqueza social e acad?mica. A partir do popular e do local, os movimentos de cultura e educa??o popular da d?cada de 1960, superaram as barreiras da invisibilidade e se al?aram ao plano da hist?ria global, ao come?arem a se tornar protagonistas de sua pr?pria hist?ria, at? que seus sonhos fossem soterrados pela trag?dia de 1964. / In this work we defend the thesis that the movements of culture and popular education in the 1960s in Brazil, manifested itself into resistance to hegemonic thought, coming from the North, which reduced the popular individuals and their knowledge to the ignorant condition. The focus of our study lies on the resistance produced by these movements in the history of the Country. We used as theoretical reflective foundation the thinking of Boaventura de Sousa Santos and his thesis about the construction of rationalities focused in the fight against indolent reason and the deconstruction of the inferiority in the colonized plan. But the analysis also favors approaches of other authors in the proportion that deals with the action of social actors of culture and popular education movements that have marked their presence in the public space, whose views and interests were invented and reinvented constantly in the relacional game. From the point of empirical view, the research makes use of bibliographies and written documentary sources such as newspaper articles, speeches, statements, manifests and documents like these. The research intends to seek in the past the understanding of those Movements in an effort to enable the viewing of certain remnants of the past that have relevance as social and academic wealth of experience. From the popular and the local, movements of culture and popular education in the 1960s, they overcame the barriers of invisibility and raised Itself to the plan of the global history, when they began to become protagonists of their own history, until their dreams were buried by the 1964 tragedy.

Submitted by PPG Ci?ncias Sociais (csociais-pg@pucrs.br) on 2017-11-01T19:31:06Z No. of bitstreams: 1 RAFFAELLA _DA_ PORCIUNCULA _PALLAMOLLA_TES.pdf: 2117411 bytes, checksum: 7ee6938c5865643f144c597c09ee168e (MD5) / Approved for entry into archive by Caroline Xavier (caroline.xavier@pucrs.br) on 2017-11-16T16:25:57Z (GMT) No. of bitstreams: 1 RAFFAELLA _DA_ PORCIUNCULA _PALLAMOLLA_TES.pdf: 2117411 bytes, checksum: 7ee6938c5865643f144c597c09ee168e (MD5) / Made available in DSpace on 2017-11-16T16:33:18Z (GMT). No. of bitstreams: 1 RAFFAELLA _DA_ PORCIUNCULA _PALLAMOLLA_TES.pdf: 2117411 bytes, checksum: 7ee6938c5865643f144c597c09ee168e (MD5) Previous issue date: 2017-08-25 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior - CAPES / The purpose of this research is to analyze the construction of restorative justice in Brazil. It analyzes, initially, the processes of transformation of the modern state, democracy and the criminal justice system. It presents the movement of informalization of justice and its developments, such as community justice and restorative justice, as well as other forms of participation in criminal justice (jury court and victim participation in criminal justice in a broad sense). From this point, presents a proposal to classify the types of participation in criminal justice, based on the purposes of each participation forms. It also draws attention to the fact that the democratic dimension is not always associated with the participation in criminal justice. Subsequently, it analyzes the process of construction of restorative justice in Brazil based on the narratives of the protagonists of this process, the official discourse on restorative justice in Brazil and the most used restorative practices. It presents the trajectory of the protagonists, as well as reconstructs the context of the beginning of the experiences with restorative justice in the country, addressing, besides the pilot projects, the first publications on the subject. It also addresses the current regulation of restorative justice and the process of creation of the Resolution n. 225/2016 from CNJ. Subsequently, it shows that the development of restorative justice in Brazil occurs in two waves, where the role of the judiciary is the characteristic that stands out, although the character of this protagonism does not remain the same. It also analyzes the main characteristics of the Brazilian restorative justice, which involve the protagonism of the judiciary, the hegemony of the discourse of the culture of peace and the pacification of conflicts, associated to the practice of Kay Pranis? restorative circles of Kay Pranis. It argues, finally, that the Brazilian restorative justice has a democratic deficit that seems to be associated with a tendency of Brazilian legal culture, observed not only in previous innovative reforms, but also in forms of participation in traditional criminal justice. / O objeto do presente trabalho ? a constru??o da justi?a restaurativa no Brasil. Para tanto, analisa, inicialmente, os processos de transforma??o do Estado moderno, da democracia e do sistema de justi?a criminal. Apresenta o movimento de informaliza??o da justi?a e seus desdobramentos, a exemplo da justi?a comunit?ria e da justi?a restaurativa, bem como outras formas de participa??o na justi?a criminal (Tribunal do J?ri e participa??o da v?tima na justi?a criminal em sentido amplo). A partir disso, apresenta uma proposta de classifica??o dos tipos de participa??o na justi?a criminal, com base nas finalidades de cada uma das formas de participa??o. Chama a aten??o, tamb?m, para o fato de que nem sempre a dimens?o democr?tica est? associada ? participa??o na justi?a criminal. Posteriormente, analisa o processo de constru??o da justi?a restaurativa no Brasil com base nas narrativas dos protagonistas desse processo, no discurso oficial sobre a justi?a restaurativa e nas pr?ticas restaurativas mais utilizadas. Apresenta a trajet?ria dos protagonistas e reconstr?i o contexto do in?cio das experi?ncias com justi?a restaurativa no pa?s, abordando, al?m dos projetos-piloto, as primeiras publica??es sobre o tema. Ainda, aborda a atual regulamenta??o da justi?a restaurativa e o processo de elabora??o da Resolu??o CNJ 225/2016. Posteriormente, demonstra que o desenvolvimento da justi?a restaurativa no Brasil ocorre em duas ondas, nas quais o protagonismo do poder judici?rio ? a carater?stica que sobressai, ainda que o car?ter desse protagonismo n?o permane?a o mesmo. Analisa, ainda, as principais caracter?sticas da justi?a restaurativa brasileira, as quais envolvem o protagonismo do judici?rio e a hegemonia do discurso da cultura da paz e da pacifica??o dos conflitos, associados ? pr?tica dos c?rculos restaurativos de Kay Pranis. Argumenta, por fim, que a justi?a restaurativa brasileira possui um d?ficit democr?tico que parece estar associado a uma tend?ncia da cultura jur?dica brasileira, observada n?o s? em reformas legais anteriores pretensamente inovadoras, mas tamb?m em formas de participa??o na justi?a criminal de tipo tradicional.

William Stetson Kennedy (1916-2011), an activist and muckraking journalist, focused on social and economic conditions in the South. In seven decades of activism, he fought for peace, workers’ rights, civil rights, and environmental protections. Kennedy collected oral histories as a folklorist with the Federal Writer’s Project, and he infiltrated the Ku Klux Klan and worked to get their state charters revoked. This project breaks new ground by bringing to light a neglected aspect of Stetson Kennedy’s work: his years (1943-1947) as the editorial director for the Political Action Committee of the Congress of Industrial Organizations (CIO-PAC). In this role, Kennedy fought against voting restrictions and informed workers about candidates and voting issues. This dissertation explores several research questions: How are alphabetic, civic, and critical literacies activated and enhanced through labor rhetoric? In what ways are these three literacies connected? What are the implications of interconnected literate praxis in academic spaces and beyond? The writer employs archival research, primary field research, and critical theory. Using critical theory enables the writer to stake new claims about key concepts: the subject, agency, ideology, discourse, rhetoric, and literacy. This project enriches existing scholarship in rhetoric and composition through focusing on literacy programs in labor movements. Although labor unions have long provided instruction in reading, writing, history, and political economy, little work outside of history and sociology has been done on worker education. Literacy building outside the classroom has received some attention in rhetoric and composition, but the role that unions play in this process has been neglected. In addition, this rhetorical biography provides an historical account of a writer who helped educate workers largely through the use of dialect, folklore, and other forms of vernacular/working-class discourse. Vernacular discourse must be recovered in order to rectify the privileging of academic/elite discourse and to end the longstanding silence about socioeconomic class in US society. Furthermore, this project connects rhetorical theory to rhetorical practice, what Paulo Freire called praxis. Ultimately, this project provides a new view of literacy by theorizing how three different literacies interact, as well as the implications of these interactions in classrooms and communities.

Submitted by Automa??o e Estat?stica (sst@bczm.ufrn.br) on 2016-01-26T20:18:14Z No. of bitstreams: 1 DenisCarlosDaSilva_DISSERT.pdf: 7885827 bytes, checksum: c9c3e535b7ad4c715b8d229540011bd2 (MD5) / Approved for entry into archive by Arlan Eloi Leite Silva (eloihistoriador@yahoo.com.br) on 2016-01-29T19:15:39Z (GMT) No. of bitstreams: 1 DenisCarlosDaSilva_DISSERT.pdf: 7885827 bytes, checksum: c9c3e535b7ad4c715b8d229540011bd2 (MD5) / Made available in DSpace on 2016-01-29T19:15:39Z (GMT). No. of bitstreams: 1 DenisCarlosDaSilva_DISSERT.pdf: 7885827 bytes, checksum: c9c3e535b7ad4c715b8d229540011bd2 (MD5) Previous issue date: 2014-03-27 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior - CAPES / A produ??o sucroalcooleira consiste na principal atividade produtiva do estado de Alagoas, abrigando uma estrutura composta por 25 unidades de produ??o que representa a base econ?mica de mais da metade dos seus munic?pios, se constituindo no maior produtor do setor sucroalcooleiro do Norte-Nordeste, exportando seus produtos para pa?ses de diferentes continentes. Nesse sentido, buscou-se no presente trabalho, compreender a configura??o do circuito espacial de produ??o sucroalcooleira em Alagoas a partir do uso do territ?rio, analisado ? luz dos eventos mais significativos relacionados ao setor e, ainda, o conjunto de normas estabelecidas pelo Estado, atrav?s de ?rg?os, a exemplo do Instituto do A??car e ?lcool (IAA), e de programas como o Programa Nacional do ?lcool (Pro?lcool), dentre outros, que possu?am a fun??o de estruturar e carrear recursos para o setor sucroalcooleiro. Observou-se que os investimentos realizados proporcionaram uma renova??o das t?cnicas abrigadas no arcabou?o produtivo sucroalcooleiro. Inicialmente, com a substitui??o dos engenhos pelas usinas e, posteriormente, o aperfei?oamento do processo agr?cola e fabril com maior aproveitamento dos subprodutos, al?m da integra??o produtiva das inst?ncias, especialmente com a produ??o de a??car, ?lcool e gera??o de energia, intensificando uma maior participa??o do estado na divis?o internacional do trabalho, conferindo-lhe uma estrutura organizacional segmentada pelos grandes agentes hegem?nicos desse processo. Dessa forma, a configura??o geogr?fica sucroalcooleira at? ent?o existente no territ?rio alagoano, foi reestruturada e o circuito, cada vez mais, passa a constituir movimentos multiescalares, subsidiados pelos c?rculos de coopera??o. Contudo, tal configura??o demonstrou-se subserviente ao mercado mundial, o que cada vez mais condiciona a ado??o de pr?ticas hegem?nicas que se distanciam das viv?ncias e projetos locais. A verticalidade imposta disponibiliza uma configura??o que n?o lhe ? peculiar, que apenas serve para responder aos comandos dos grandes agentes hegem?nicos, caracterizando a continuidade do processo capitalista vigente. Ou seja, as empresas sucroalcooleiras usam corporativamente o territ?rio como recurso para obter mais lucratividade e assim dominar o maior n?mero de mercados consumidores / The sugarcane production consists in the principal product activity in the state of Alagoas, holding a structure composed of 25 unities of production that represents the economic base of more than a half of its municipies, what make it be the biggest producer of the sector in North and Northwest, exporting its products for countries in different continents. From this reference, it was searched in the present work, to understand the configuration of the circuit space production of sugar cane in Alagoas, from the use of the territory, trough the analyses of the more significant events related to the sector, and, the established rules by the State, through the government, by organs like Institute of Sugar and Alcohol (IAA), and programs like National Alcohol Program (Pro?lcool), between others, that had as function to structure and to allocate resources to the sugar cane sector. It was realized that the investments done made possible the renovation of techniques used in the sugar cane complex. In the beginning, with the substitution of the mill for factories and, afterwards, the improvement of the agriculture and factory process themselves, improving the utilization of the byproduct, and the productive integration of instances, specially with the sugar, cane, electricity generation production, intensifying the participation of the state in the internation division of labor, giving it a organization structure divided by big hegemonic agents of this process. SO, the sugar cane geographic configuration existing in alagoano territory was restructured and the circuit even more pass to constitute movement of many scales, subsidized by cooperation circles. However, this configuration showed itself subservient to world commerce, what conditions the adoption of hegemonic practices that are far from the local projects and living practices. The verticality imposed offers a configuration that isn?t peculiar, that only serves to answer to the big hegemonic agent commands, characterizing the continuity of the present capitalism process. It means that the sugar cane factories use corporately the territory as resource to obtain more lucrativity and this way dominate the bigger quantity of consumer commerce

Submitted by Automa??o e Estat?stica (sst@bczm.ufrn.br) on 2016-06-23T22:02:48Z No. of bitstreams: 1 AmandaCinthiaMedeirosESilva_DISSERT.pdf: 1488060 bytes, checksum: 6ec63542befe51a322d010748a842551 (MD5) / Approved for entry into archive by Arlan Eloi Leite Silva (eloihistoriador@yahoo.com.br) on 2016-06-29T17:27:34Z (GMT) No. of bitstreams: 1 AmandaCinthiaMedeirosESilva_DISSERT.pdf: 1488060 bytes, checksum: 6ec63542befe51a322d010748a842551 (MD5) / Made available in DSpace on 2016-06-29T17:27:34Z (GMT). No. of bitstreams: 1 AmandaCinthiaMedeirosESilva_DISSERT.pdf: 1488060 bytes, checksum: 6ec63542befe51a322d010748a842551 (MD5) Previous issue date: 2015-05-04 / A presen?a marcante das tecnologias de informa??o e comunica??o (TICs) fez com que a rotina produtiva de ve?culos midi?ticos passasse por mudan?as. Com as ag?ncias alternativas de informa??o n?o foi diferente. Neste sentido e diante de uma literatura escassa acerca do tema, propomo-nos aqui a compreender como a Ag?ncia de informa??o Frei Tito para Am?rica Latina (Adital) desenvolve sua proposta de jornalismo alternativo, no ciberespa?o, com vistas a uma comunica??o cidad?. Para tanto, buscamos descrever as pr?ticas de produ??o jornal?sticas da ag?ncia, al?m de identificar os sujeitos envolvidos e as rela??es mantidas entre eles na rotina produtiva, e mapear quem s?o e onde est?o os replicadores do conte?do publicado e/ou veiculado em sua p?gina online. A princ?pio, apresentamos uma discuss?o te?rica acerca de conceitos como os de contra-hegemonia, jornalismo alternativo e cidadania comunicativa, o que nos leva at? os estudos de Gramsci (2010), Peruzzo (2011), Moraes (2013), Paiva (2008), Coutinho (2008), Mata (2006), entre outros autores. Em seguida, abordamos brevemente a trajet?ria hist?rica de ag?ncias de informa??o no mundo e na Am?rica Latina, para tanto nos debru?amos em autores como Aguiar (2009), Pasti (2013) e Moraes (2010). Tra?amos ainda um percurso metodol?gico de abordagem qualitativa e car?ter explorat?rio e descritivo. Lan?amos m?o do m?todo da etnometodologia, o que nos permite analisar os etnom?todos ou conjunto de modos de agir, procedimentos, atividades e saberes que se constituem nos grupos, dando-lhes reconhecimento e distin??o (COULON, 1995). Para alcan?ar os objetivos tra?ados, utilizamos ainda t?cnicas de pesquisa bibliogr?fica e documental, al?m da observa??o participante e entrevistas semi-estruturadas. Por fim, analisamos os dados coletados a partir de tr?s eixos: o surgimento da Adital; as pr?ticas, caracter?sticas e sujeitos envolvidos na rotina produtiva da ag?ncia; e quem s?o e onde est?o os replicadores do conte?do produzido e/ou veiculado pela Adital. Conclu?mos que a rotina de produ??o em uma ag?ncia alternativa e contra-hegem?nica de informa??es ? sim marcada por singularidades, tanto no que diz respeito ? organiza??o da pr?tica jornal?stica, quanto aos obst?culos encontrados. Nossos dados permitem ainda que, resguardadas algumas quest?es, acreditemos ser a Adital um modelo de ag?ncia de informa??o independente, alternativa e contra-hegem?nica, logo, aproximada de uma proposta de comunica??o cidad?. / The strong presence of the communication and information technologies (TICs) forced the productive routine of some media vehicles to go through significant changes. The same happened to the alternative agencies segment. Having a scarce literature and sources about this subject, this study?s objective is to understand how the Information Agency Frei Tito for Latin America (Adital) develops its proposal of alternative journalism, within the cyberspace, while aiming a Christian communication. For this finality, the study will describe and explain the practices of journalistic production, identifying the subjects involved and the relations maintained between them in this productive routine. Also, it will trace who and where these content replicators are and/or their online address. At first, it was presented a theoretical discussion about the concepts of ?counter-hegemony?, alternative journalism and communicative citizenship, what brings us to the studies of Gramsci (2010), Peruzzo (2011), Moraes (2013), Paiva (2008), Coutinho (2008), Mata (2006), among other authors. Next, it will be approached briefly the historical path of the information agencies around the world and in Latin America, so that the study can focus on authors like Aguiar (2009), Pasti (2013) and Moraes (2010). This piece will draught a ?methodologic route? for a qualitative approach with an exploratory and descriptive character. We gave up the etnometodological methods, what allow us to analyze the etnomethods or behavioral groups of action, procedures, activities and knowledge that constitutes these groups, giving them recognition and distinction. (COULON, 1995). To achieve the defined objectives, it was also used a bibliographical and documental research techniques, in addition to subject observation and semi-structured interviews. Finally, we analyze the collected data taking into consideration three pivots: the beginning of Adital; the practices, characteristics and subjects involved in the productive routine of the agency; and who are and where are these content replicators of content produced and transmitted by Adital. We can conclude that the production routine of an alternative agency and the counter-hegemonic of information is marked by some singularities regarding to the organization of the journalistic practice and to the obstacles found on the way. Our data allows us, even if there are still some doubts, to believe that Adital is a sort of independent information agency, alternative and counter-hegemonic, ergo, more close to a proposition of communicative citizenship.