This dissertation deals with 199 gender related proverbs that were collected in northern Sweden and were used in an agrarian environment, approximately between the beginning of the 19th century and the beginning of the 20th. The conceptions of gender which these proverbs convey also belong to the same time range and place. The aim of this dissertation is to find out which conceptions of gender that is conveyed by proverbs in an older agrarian environment in northern Sweden. In order to achieve this aim the following question is examined: What conceptions are found in the proverb material of the cultural category woman, the cultural category man and of the relationship between these categories? As a base for an interpretation of the proverbs, which are written in various Swedish dialects, a linguistic analysis is carried out. The interpretation is then formed through a concept that was developed by Kirshenblatt-Gimblett (1982); namely, base meaning. This concept relates to the shared meaning of a proverb by a group of people. The proverbs that include metaphors and similes are analyzed with a method that is developed from the cognitive linguistic theory of blending (Fauconnier & Turner 1996, 1998). The proverb material is sorted in three analytical categories, and presented in separate chapters: Chapter four, The Marriage Market (Äktenskapsmarknaden), chapter five: The Household (Hushållet) and chapter six, Sexuality (Sexualiteten). These categories are in turn divided into sub categories. One example of a salient conceptions of gender that is found in the category The Marriage Market is that the man chooses a woman, not the other way around. One example of a central conception in the category The Household is that the man earns money and supply other resources and the woman takes care of these resources. The significance of the conceptions of male and female sexuality is that they convey the difficulty in controlling a virulent male sexuality. The gender conceptions are analysed as part of a system of gender hegemony and a cultural model of the successful household is suggested based on the proverb material.

<p><p>This paper is about how the contemporary discourses on the slut in various ways discuss sluttyness, and what consequences these discussions may be for those who see themselves as sluts. The study is based on five electronic interviews, conducted via instant messaging, with five people who consider themselves to be dealing with sluthood and that, according to their own definitions, identify themselves as sluts. My conclusion is that sluttyness, when given the opportunity to be discussed and problematized, visualizes power and normative systems between sluts. This means that sluttyness is more complex than only influenced by patriarchal oppression and hierarchy of femininity, as I show through an intersectional conscious analysis.<p> </p><p> </p></p></p>

This paper is about how the contemporary discourses on the slut in various ways discuss sluttyness, and what consequences these discussions may be for those who see themselves as sluts. The study is based on five electronic interviews, conducted via instant messaging, with five people who consider themselves to be dealing with sluthood and that, according to their own definitions, identify themselves as sluts. My conclusion is that sluttyness, when given the opportunity to be discussed and problematized, visualizes power and normative systems between sluts. This means that sluttyness is more complex than only influenced by patriarchal oppression and hierarchy of femininity, as I show through an intersectional conscious analysis.

The purpose of this study was to illuminate the everyday work of school counsellors in the City of Stockholm with a gender perspective by studying the school counsellors ́ talk about masculinity and femininity. The aim was to reach an understanding of how parts of the counsellors everyday work are influenced by gender through the perspective of the school counsellor. The study was conducted using qualitative methods. Six school counsellors, five woman and one man, were interviewed. An interview method called thematically open interview was used to identify themes regarding aspects of gender in the school counsellors ́ everyday work. The theoretical perspectives that were applied during analysis were Judith Butlers ́ theory on gender performativity and Mimi Shippers ́ theory on gender hegemony. A qualitative data analysis was conducted using hermeneutic principles for interpretation. The results show that the school counsellors gave femininity and masculinity three different meanings, that gender influenced varying aspects of the counsellors work including the interaction with teachers, pupils, parents and principal and that indications of gender hegemony could be found in the stories told by four of the school counsellors. Further some school counsellors experienced gender as an obstacle to a larger extent than others. / Syftet med denna studie var att belysa skolkuratorer i Stockholm stads vardagliga arbete ur ett genusperspektiv genom att studera hur skolkuratorer talar om maskulinitet och femininitet. Målet var att nå kunskap om hur delar av skolkuratorernas vardagliga arbete influeras av genus ur skolkuratorns perspektiv. För att genomföra studien användes kvalitativa metoder. Sex kuratorer intervjuades, fem kvinnor och en man. En Intervjumetod kallad tematiskt öppen intervju användes för att identifiera teman beträffande olika aspekter av genus i skolkuratorernas vardagliga arbete. Under analysen tillämpades Judith Butlers ́ teori om genusperformativitet och Mimi Schippers ́ teori om könshegemoni. En kvalitativ dataanalys genomfördes med hjälp av hermeneutiska tolkningsprinciper. Studiens resultat visar att skolkuratorerna gav femininitet och maskulinitet tre skilda betydelser, att genus influerade olika aspekter av skolkuratorernas arbete inklusive deras interaktion med elever, lärare, föräldrar och rektorer och att det är går att se tecken som tyder på förekomsten av könshegemoni i fyra kuratorers berättelser. Vidare upplevde vissa kuratorer i högre grad än andra kuratorer att genus utgjorde ett hinder i det vardagliga arbetet.

Women’s participation in peace processes has become increasingly important as the UN resolution 1325 was adopted in 2000. The resolution encourages women’s participation in peace processes and validates that increased female participation builds sustainable peace. This master thesis provides an in-depth case study of women’s participation in Yemen’s peace process. The purpose of this thesis is to identify and analyze what kinds of Yemeni women are participating in the peace process, and who are not, as well as investigating why there might be a difference in inclusion. Additionally, an interpretation is offered on what these results may say about peace processes in general. To answer the research questions, empirical material in terms of reports, articles, documents, and semi-structured interviews have been gathered and processed through a qualitative content analysis. The empirical data has been analyzed through a theoretical framework consisting of theories on intersectionality and hegemonic femininity. The results of this thesis show that Yemeni women who participate in the higher track levels of the peace process mainly consist of women holding a high level of education and stemming from higher social classes, while women from the countryside, women who have a lower degree of education and stem from lower social classes, are mainly excluded. However, the results also show that the inclusion of women in the peace process is hybrid, as participating women are being excluded from meaningful participation. The thesis also concludes that women are included and excluded according to different specific power dynamics. This thesis finalizes in a discussion on what these results say about peace processes in general, and reflect upon possible continuous research.