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1	The rebirth of a cathedral an oral account of the renewal of parish life at the Orthodox Cathedral of the Holy Virgin Protection, New York, New York / Swanson, Christopher. January 2001 (has links) Thesis (M. Div.)--St. Vladimir's Orthodox Theological Seminary, Crestwood, NY, 2001. / Abstract.
2	The rebirth of a cathedral an oral account of the renewal of parish life at the Orthodox Cathedral of the Holy Virgin Protection, New York, New York / Swanson, Christopher. January 2001 (has links) (PDF) Thesis (M. Div.)--St. Vladimir's Orthodox Theological Seminary, Crestwood, NY, 2001. / Abstract.
3	The rebirth of a cathedral an oral account of the renewal of parish life at the Orthodox Cathedral of the Holy Virgin Protection, New York, New York / Swanson, Christopher. January 2001 (has links) Thesis (M. Div.)--St. Vladimir's Orthodox Theological Seminary, Crestwood, NY, 2001. / Abstract.
4	Bohorodiční svátky v Pravoslavné Církvi / The Orthodox Church Celebrations of The most hollines Lady and over Virgin Maria Táborský, Jiří January 2020 (has links) In our work, we have tried to study the Feast of the Feast in the Orthodox Church, from a historical, dogmatic and liturgical point of view. We sought a descriptive and comparative approach that would have elements of a case study. We looked mainly at the feast of the Church of the Blessed Virgin, which is basically part of the feast of the Nativity. We looked at the feast of the Nativity of the Blessed Virgin Mary, then at the feast of the Annunciation, Introduction to the Church and, of course, the feast of the Assumption, which enjoys great respect in Orthodoxy and is nicknamed the Mother of God Passover. The main purpose was to delve deeper into the meaning of the Mother of God in human life, so that the Mother of God could teach each of us to live in the Truth, that is, to live in Christ.
5	“She said she was called Theodore” : - A modality analysis of five transcendental saints in the 1260’s Legenda Aurea and 1430’s Gilte Legende Atterving, Emmy January 2017 (has links) This thesis explores modalities in two hagiographical collections from the late Middle Ages; the Legenda Aurea and the Gilte Legende by drawing inspiration from post-colonial hybridity theories.. It conducts a close textual analysis by studying the use of pronouns in five saints’ legends where female saints transcend traditional gender identities and become men, and focuses on how they transcend, live as men, and die. The study concludes that the use of pronouns is fluid in the Latin Legenda Aurea, while the Middle English Gilte Legende has more female pronouns and additions to the texts where the female identity of the saints is emphasised. This is interpreted as a sign of the feminisation of religious language in Europe during the late Middle Ages, and viewed parallel with the increase of holy women at that time. By doing this, it underlines the importance of new words and concepts when describing and understanding medieval views on gender. saint saints transvestites transvestism transvestite saint marina marina marinus saint eugenia eugenia eugene saint theodora theodora theodore saint margaret margaret pelagius margaret margaret pelagia pelagius pelagia saint pelagia jacopo de fazio jacobus de voragine jacopo da varazze compiler dominican Golden legend legenda aurea legenda sanctorum gilte legende confessor martyr virgin hagiographies hagiography biography England Middle English sweden monastery monk abbot social experimentation space feminisation of language jesus as mother saint bridget of sweden saint mary holy virgin saint catherine of siena le roman de silences silence caroline walker bynum sanctity transcendence homi bhabha post-colonial postcolonial loomba hybridity hybridity theory gender gender fluidity crossdressing cross-dressing transgender laqueur linguistics modality nuyts medieval late medieval late middle ages middle ages late medieval period History and Archaeology Historia och arkeologi

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