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1	MEN'S MAGAZINES AND THE CONSTRUCTION OF MASCULINITY IN TAIWAN JIANG, CHINGSHAN 01 May 2012 (has links) In the context of globalization, commercialization, and the increasing presence of Western and Japanese male images in Chinese society, this study is an attempt to examine how local and global force interact and how masculinities are constructed in men's magazines in Taiwan. Methodologically, this study sees in-depth interviews, content analysis, and semiotic analysis as complementary methods in the study of construction of masculinity in Taiwan. Results of the interviews showed that multiple types of masculinity exist in Taiwan and traditional Chinese masculinity has evolved and changed in the contemporary Taiwanese society. Based on the male images (N=1,284) from a stratified sample of four months in 2009 in four men's magazines, results of the study showed that editorials and male images in Western and hybrid men's magazines were also different from those in the local men's magazine. Close examination of individual advertisements form semiotic analysis showed that advertisers try to relate muscle building to Wu masculinity; athleticism, male bonding, feminine masculinity are promoted by advertisers; metrosexuality seems the ideal masculinity in Taiwanese society. In conclusion, the study suggested that (1) international men's magazines, either from the West or Japan, can be seen as culture hybrid to construct masculinity in their contents. Although international men's magazines are all hybrid, hybridity in men's magazines that are from countries that are geographically close are much influential than hybrid magazines from geographically far away; (2) the Chinese masculinity should not be labeled as feminine masculinity because it is ordinary manhood from the Chinese Wen tradition. Chinese masculinity Globalization Hybridity theory Male image Men's magazine
2	“She said she was called Theodore” : - A modality analysis of five transcendental saints in the 1260’s Legenda Aurea and 1430’s Gilte Legende Atterving, Emmy January 2017 (has links) This thesis explores modalities in two hagiographical collections from the late Middle Ages; the Legenda Aurea and the Gilte Legende by drawing inspiration from post-colonial hybridity theories.. It conducts a close textual analysis by studying the use of pronouns in five saints’ legends where female saints transcend traditional gender identities and become men, and focuses on how they transcend, live as men, and die. The study concludes that the use of pronouns is fluid in the Latin Legenda Aurea, while the Middle English Gilte Legende has more female pronouns and additions to the texts where the female identity of the saints is emphasised. This is interpreted as a sign of the feminisation of religious language in Europe during the late Middle Ages, and viewed parallel with the increase of holy women at that time. By doing this, it underlines the importance of new words and concepts when describing and understanding medieval views on gender. saint saints transvestites transvestism transvestite saint marina marina marinus saint eugenia eugenia eugene saint theodora theodora theodore saint margaret margaret pelagius margaret margaret pelagia pelagius pelagia saint pelagia jacopo de fazio jacobus de voragine jacopo da varazze compiler dominican Golden legend legenda aurea legenda sanctorum gilte legende confessor martyr virgin hagiographies hagiography biography England Middle English sweden monastery monk abbot social experimentation space feminisation of language jesus as mother saint bridget of sweden saint mary holy virgin saint catherine of siena le roman de silences silence caroline walker bynum sanctity transcendence homi bhabha post-colonial postcolonial loomba hybridity hybridity theory gender gender fluidity crossdressing cross-dressing transgender laqueur linguistics modality nuyts medieval late medieval late middle ages middle ages late medieval period History and Archaeology Historia och arkeologi

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MEN'S MAGAZINES AND THE CONSTRUCTION OF MASCULINITY IN TAIWAN

“She said she was called Theodore” : - A modality analysis of five transcendental saints in the 1260’s Legenda Aurea and 1430’s Gilte Legende