Thesis (Ph. D.)--Princeton University, 1979. / Includes bibliographical references (leaves 374-403).

Thesis (Ph. D.)--University of Wisconsin--Madison, 1972. / Typescript. Vita. Description based on print version record. Includes bibliographical references (leaves 243-269).

Thesis (Ph.D.)--Princeton University, 1979. / Photocopy of typescript. Ann Arbor, Mich. : University Microfilms International, 1982. 21 cm. Bibliography: leaves 374-403.

Chan Kai Yiu. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1992. / Includes bibliographical references. / Chapter 1. --- Introduction: Big Business Financing in Modern China --- p.1 / Chapter 2. --- The Demand for Capital and Credit --- p.18 / Chapter 3. --- Internal Financing --- p.30 / Chapter 3.1. --- Shareholders' Initial Investment / Chapter 3.2. --- Accumulated Capital / Chapter 4. --- External Financing --- p.56 / Chapter 4.1. --- Economic Background and Rationale behind External Financing / Chapter 4.2. --- Loans and Credits from Qianzhuang / Chapter 4.3. --- Loans from Modern Chinese Banks / Chapter 4.4. --- Loans from the Foreign Banks in China / Chapter 4.5. --- Credits in Machinery Buying / Chapter 5. --- Attempts of Closed Financing --- p.110 / Chapter 5.1. --- Guangsheng Qianzhuang: The First Attempt / Chapter 5.2. --- Gechang Wanglai: A Channel of Closed Financing / Chapter 5.3. --- The Headquarters Company: An Institutional Device / Chapter 5.4. --- Staff's Savings Department: One Step Further / Chapter 6. --- "Conclusion: Entrepreneurship, Social Networking, and Economic Rationalization" --- p.136 / Chapter 6.1. --- Entrepreneurship / Chapter 6.2. --- Social Networking / Chapter 6.3. --- Economic Rationalization / Appendix --- p.148 / Glossary --- p.150 / Selected Bibliography --- p.157

台灣的地方派系在台灣政治發展過程中，扮演著相當獨特的角色，因此，派系政治是一個相當值得從事台灣研究工作者進行觀察的對象。而在派系與選舉的相關實証研究中，經常被提出來的對應分析變數是「現代化」或「都市化」程度；不過，截至目前為止，相關的研究卻經常把這兩個變數視為一體，致其研究的成果，未能與預期的發現一致。 因此，本研究是對新竹縣（市）地方派系的發展與變遷歷程中，都市化、派系得票率與選舉投票率間的因果關係及其影響感到興趣，並想進一步借著新竹縣（市）地方派系的個案研究，對相關研究假設與分析變數的應用，從事更為精確的探討。 而經過實証的分析後，本研究發現，在新竹縣（市）近年（1994~1998）七屆次各層級的選舉中，都市化程度與派系得票率間的關係，呈現負相關；都市化程度與選舉投票率間的關係，亦為負相關；而派系得票率選舉投票率間的關係，則為正相關。而以上三項的研究發現，完全符合原初的研究設計與假設。 此外，在質性分析面向上，本研究亦發現，決定新竹縣（市）地方派系發展的重要因素，在新竹縣部份是宗親力量，而在新竹市部份則為族群問題。而地方派系與政黨間的互動，在新竹縣部份，國民黨與派系間的關係，為派系主導國民黨的運作模式，在民進黨部份，則為合作共生的關係；至於，在新竹市部份，則為派系與國民黨合作共生的模式。 基此，本研究相信，台灣地區其它縣市地方派系的生態與發展，將可援用本個案分析的架構，藉由實証觀察模型的套用，為台灣地方派系的研究，累積並修正更多可供應用的事實發現與研究假設，以進一步建構解釋地方派系影響力變遷的實証性理論。

The literary tale or ch'uan-ch'i, "transmission of the strange," evolved from the short fictional writings of the Six Dynasties and early T'ang periods and found full form as a short story in the classical language during the latter T'ang dynasty. Ch'uan-ch'i flourished through the Sung dynasty but fell into a period of relative inactivity during the Yuan dynasty. With the founding of the Ming in 1368 came renewed interest in the literary tale with the appearance of Ch'u Yu's collection of ch'uan-ch'i known as Chien-teng hsin-hua. Ch'u's tales became so popular that they soon inspired poet-official Li Ch'ang-ch'i to write the collection Chien-teng yu-hua in imitation of Ch'u's style. The two collections remained popular and influential through much of the Ming dynasty. The influence of both Ch'u Yu and Li Ch'ang-ch'i spread to Korea and Japan where many of their tales were rewritten and adapted to local settings. It was from Japanese editions of the Chien-teng hsin-hua that Ch'u Yu's contributions to the ch'uan-ch'i genre were rediscovered in this century. On comparison with earlier T'ang models, Ch'u Yu's tales show considerable similarity in style; however, the best of his tales show advancement in characterization, a broader range of subject matter, settings as varied as the tales themselves, and a level of society generally far removed from the scholar-official class commonly depicted in T'ang tales. It is in Ch'u Yu's thematic tales or tales of retribution that can be found the combination of elements that clearly illustrates his contributions to the ch'uan-ch'i genre. A reading of representative tales from both T'ang dynasty collec- tions and the large collection of literary tales by P'u Sung-ling in the Ch'ing dynasty illustrates the degree and nature of change in the literary tale over the centuries. The appearance of Ch'u Yu's Chien-teng hsin-hua in the early Ming dynasty not only revived interest in the genre but also contributed to the development of one of the most enduring forms of fiction in the history of China.

本文是對閩粵移民史的一個片斷作個案研究， 著重的是移民台灣時的動 機與在台灣的適應及其市街聚落的建立， 並以十八世紀的新莊街作為個 案，探討移民在市街級的區域內，移墾的歷程，其中包含草地開墾、 水 利建設、與市街的建立等。全文共分五章敘述。第一章是前言，論述移民 史是歷史學的一重要課題， 特別是移民的經驗是台灣人長時期以來共有 的記憶，為解台灣移民史， 須將研究的架構置於閩粵移民史之下，並介 紹新莊地區的相關歷史研究成果。第二章探討漢人移民前的新莊自然與人 文環境。 自然環境著重與人類聚落形成有關的因素，分別以地形、氣候 兩主題說明對漢人的居住地、 水源、農業生產與交通等的影響；人文環 境說明漢人在移入新莊之前， 本地有長時期的住民生活史，本章根據荷 蘭人、漢人的文獻， 試圖說明新莊平埔族的活動及外人對他們理解的轉 變， 並注意其聚落地理位置與族群規模。第三章是移民過程的研究，首 先討論移民的原因， 認為人口壓力說對於原因的解釋，過於簡化，而必 須注意十六、七世紀以來閩粵的經商、 移民傳統以及清朝與荷蘭、明鄭 等政權爭鬥中， 台灣的地位的突出與統治者的經營。其次，台灣成為移 民的有利環境， 不是台灣本來即適合漢人居住，而是移民與環境間的互 動中改變了環境。新莊的實證研究，可以見到當時的開墾模式， 即番社 ──墾戶──佃戶的生產關係，以及開墾淡水河西岸平原的四大墾戶系統 ， 其中以林天成墾號與新莊的關係最密切，林天成租業後來林成祖取得 ， 不久又賣與張廣福墾號。第四章論述移民聚落的形成，以新莊街為例 ，敘述新庄街的建立， 在漢人移墾初期，新庄街是台北盆地最重要的市 街，政治、經濟、 與宗教的重心。本章討論其市街建立年代、位置，以 及最興盛時期的聚落規模。第五章為結論，將本文主要觀點及研究所得簡 要概述， 並提出一些研究上的缺失與值得進一步探討的歷史課題。

Wei and Chin Dynasties had been viewed as the most chaotic period characterized by changeable political situations, continuous wars, and difficult lives. In this period, the decline of classical studies and popularity of Daoism and Buddhism studies contributed to a very active world of ideas. Living in such a special time, scholars in Wei and Chin Dynasties could thus liberated their spirits, owned freedom of thoughts and beliefs, acted freely, and created arts with enthusiasm. In addition, they concretely built up a kind of distinguished and unique beauty of arts. This kind of special craze for the beauty of countenance and deportment as well as the beauty of inner verve not only shows certain historical characteristics and aesthetic perspectives during those periods, but also serves as a very important part of Chinese cultural history, and is therefore worth further investigations. This thesis looks deeply into Shih-Shuo Hsin-Yu, which vividly portrayed behaviors and appearances of famous scholars in Wei and Chin Dynasties. Based on literary documents talking about the real significance of ¡§famous scholars¡¨ in Wei and Chin Dynasties, this thesis concludes certain primary elements of being a famous scholar, which are ¡§superior knowledge,¡¨ ¡§unique personality,¡¨ ¡§ strict morality and magnanimity,¡¨ ¡§affections with wisdom,¡¨ ¡§free spirits,¡¨ and ¡§delicate appearance and behavior.¡¨ Also, famous scholars in Wei and Chin Dynasties can be divided into several types, which are ¡§free-spirit,¡¨ ¡§talkative,¡¨ ¡§physical and mental beauty,¡¨ ¡§encyclopedic,¡¨ and ¡§virtuous.¡¨ What¡¦s more, there are four attributes that can present the beauty of outward semblance, namely ¡§tall and slim,¡¨ ¡§beautiful face,¡¨ ¡§elegant expressions and delicate behaviors,¡¨ and ¡§fashionable clothes.¡¨ Last, in order to highlight the inner verve and noble spirits of those famous scholars in Wei and Chin Dynasties, they put emphasis on the aesthetic of ¡§portraying the inner verve from the semblance,¡¨ and ¡§observing the semblance to grasp the inner verve.¡¨ Even though famous scholars pursued physical beauty, they did not judge people from their appearance. Instead, they stressed the inner beauty of spirits which reflected from delicate semblance and behaviors. Therefore, anyone who ¡§acted without vulgarity,¡¨ ¡§owned handsome appearance and good shape,¡¨ ¡§ stood out above the rest,¡¨ ¡§possessed wisdom and generosity,¡¨ ¡§maintained cleanness and brightness,¡¨ and ¡§made resolute decisions¡¨ could be categorized as a famous scholar. Even a person who had ¡§ugly appearance but fine verve¡¨ could also be a famous scholar. As a result, throughout the study on the physical beauty and spiritual beauty of the famous scholars in Wei and Chin Dynasties, this thesis not only displays the countenance, inner spirits as well as the true significance behind the seemingly superficial quest for beauty of the famous scholars in Wei and Chin Dynasties, but also clearly represents the historical characteristics and aesthetic trends by examining the way how the famous scholars in Wei and Chin Dynasties established the beauty of outer appearance and inner verve.

Thesis (M. Phil.)--University of Hong Kong, 1988.

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